Telephone exchange mural – Tskaltubo

Posted on 11/01/2020 by Michael

The terracotta mural portraying a group of telecommunications workers is an interesting, and in some aspects quite charming, piece of public art which is probably missed by the vast majority of visitors to the once immensely popular, and populous, spa town of Tskaltubo, not far from the city of Kutaisi in western Georgia.

Socialist Realist?

I am presenting it here for its curiosity value alone and do not plan to look too deeply into what is depicted as I don’t consider it fits into the definition I’ve been following of Socialist Realist art.

Just because a piece of art is produced and put on show in a country that calls itself ‘socialist’ doesn’t then – automatically – mean that it is a ‘Socialist Realist’ work of art. Realist yes, even social realist, but not Socialist Realist.

This mural, showing workers doing their job, is radically different from the mural that sits above the main entrance to Spring No. 6 – which is only a few minutes walk away.

That mural, which represents a visit of Joseph Stalin to the town in the early 1950s, had a very specific rationale. It was produced to demonstrate a unity between the people in one of the Republics on the edge of the vast USSR with the leadership in the capital of Moscow.

On the other hand the mural on the wall of the telephone exchange is mere decoration. Charming though it may be.

The terracotta mural is of a much later date (although the exact one I don’t know – but would guess 1970s at the earliest). And that’s important. Three years after the death of Stalin in 1953 the then leader of the Communist Party of the Soviet Union, Nikita Khrushchev, not only denounced Joseph Stalin as an individual he basically attacked all the gains and victories that had been achieved since the October Revolution of 1917. He didn’t say that (after all he was a traitor to Marxism-Leninism and had to hide his revisionism from the assembled delegates at the 20th Party Congress) but all that happened during his time at the head of the Party and country, as with subsequent ‘leaders’ until 1990, was to turn back the construction of Socialism and allow the re-establishment of capitalism in the world’s first ‘Communist State’.

So those works of art produced from the mid-1950s onwards weren’t produced to aid the development of Socialism but to reflect the capitalist road on which the Soviet Union was now following. I will accept that there might have been works of art that challenged the change of direction but they still couldn’t be considered Socialist Realist as the economic base of the country was no longer socialist.

The Mural

Although the main body of the mural – which stretches the width of the shortest wall of the large rectangular telephone exchange – depicts men (and they are all men) in the task of erecting telegraph poles in an effort to create a means of long distance communication between the young couple at the extreme right and left of the mural. This is a 20th century activity but their look is essentially from the pre-revolutionary period.

This is especially the case if you look at the heads of all the workers. Their hairstyles are what you’d expect to see on some classical Greek sculpture and even their clothes point to an earlier era. This more ‘traditional’ dress is accentuated with the style of the clothing of the two young people at either end. It says more late 19th rather than late 20th century.

All the activity in the centre seems to be geared to uniting these two young ‘lovers’. They are in rural settings whereas the telecommunication workers indicate a city and industrial environment. The young woman is bringing a telephone receiver (the style of which you only see in museums now but which was ubiquitous for the majority of time of telephonic communication) to her left ear. Why the male doesn’t also hold a handset is confusing. He just seems as if he were walking on a cloud, not really aware of anything.

Georgian post-socialist depiction of women

As for the young woman I have to make reference to her breasts as the unreal depiction of the female breast is ubiquitous in Georgian sculpture of the revisionist (post Socialist) period in the country’s cultural history. The breasts seem like small bowls that have been plunked on their chests. The vast majority of sculptures of women produced during times of the construction of Socialism I wouldn’t exactly say play down the female form but in Georgia it wasn’t until the success of revisionism that the emphasis on shape, and sexuality, seems to have become the norm.

This can be seen most obviously (sic) in the large sculpture of ‘Mother Georgia’ in the hills above Tbilisi. There are other examples; on the market mural, the sculptural group in the centre of the town as well as a number of (damaged) female sculptures in the courtyard of the Kakabadze Fine Art Gallery all in Kutaisi; the facade of the magistrates court in Tskaltubo; and even on the large sculpture of ‘Victory’ which dominates the hill above the grave of the Unknown Soldier in Vake Park in Tbilisi. (Links to these locations to follow.)

Contrast all these depictions with the only two female sculptures from the Socialist period still on public show, that I’ve seen in Georgia, which are part of the façade of the Rustaveli Cinema on Rustaveli Avenue in the centre of Tbilisi.

If we refer to another country which depict women in Socialist Realist art then there are many examples in Albania. To select just a couple there’s the the statue of Liri Gero (behind the National Art Gallery) in Tirana – but contrast that with the very recent sculpture in her home town of Fier where she looks like a 21st century young woman out on the town on a Friday night – or the sculpture of the female partisan and child in the Lushnje Martyrs’ Cemetery

How the mural is made

Method of construction

The method of construction is also quite unique (at least for me) in that rather large chunks of the terracotta seem to be made and then all is revealed when the pieces are put together as in a very large, three dimensional jigsaw puzzle. This same technique is also used in the mural on the west facing wall of the market in Kutaisi – not far from the marshrutka (mini-bus) stop to Tskaltubo. More information will be provided as and when I come across it.

Location

On the left on left as you go down Tseretseli Street from the main bazaar towards Central Park.

GPS

42.3271

42.6001

How to get to Tskaltubo

Marshrutka number 30 leaves from its terminus on the western side of the Red Bridge, which crosses the Rioni River beside the main Kutaisi market. Closer to the market is the stop for a number of buses but you walk through that area (passing a cheap out door bar on the right) to cross the red painted iron bridge. The marshrutka will be on the left once on the other side. They leave roughly every 20 minutes. Cost GEL 1.20 (not the GEL 2 as in some guide books – although some of the drivers will take the GEL 2 and say nothing although others are honest). The price will be on a piece of paper somewhere, normally at the front of the vehicle.

Journey takes about 30 minutes to get to the centre of Tskaltubo. Once you cross the railway track (after 20 or so minutes) you are at the bottom end of Central Park. The marshrutka then follows Rustaveli Street on the eastern edge of the park passing the railway station and information office, the Municipality, Court and Police buildings, and then the entrance to the huge (now luxury 5 star) Tskaltubo Spa Resort all on the right. (The marshrutka takes the same route when going back to Kutaisi and can just be flagged down anywhere along this road.)

When you get to the northern edge of the park the road widens out and after passing the Sports Palace on the left and the now being renovated (although seemed stalled to me) huge Shakhtar Sanatorium on the right the marshrutka heads up to the main market. Get off when the bus turns right at the corner by the ugly, modern Sataplia Hotel. This is where you would look for another marshrutka if you wanted to go to the Prometheus Cave.

To get to the telephone exchange and the Central Park go back along Tseretseli Street (not the road you came up) and the mural is on the left just as the road heads slightly down hill – the park spread out in front of you.

More on the Republic of Georgia

Joseph Stalin’s private bath house, Tskaltubo

Posted on 01/01/2020 by Michael

Spring No. 6

More on the Republic of Georgia

Joseph Stalin’s private bath house, Tskaltubo

Joseph Stalin, the General Secretary of Central Committee of the Communist Party of the Soviet Union, used to return to his home state of Georgia (in the Caucasus) to enjoy the benefits of the spa waters of the town of Tskaltubo – which was also a popular health resort for hundreds of thousands of Soviet workers and peasants – but if he was making this very long journey then surely he was returning to a site where he could enjoy the benefits on offer in the height of luxury, no?

Stalin wasn’t keen on air travel (from what I’ve been able to learn he only ever flew on two occasions, to the Tehran Conference and back in November/December 1943) and usually travelled by train – probably in a carriage similar to the one that is currently sitting outside the Stalin Museum in Gori. To make that journey to the spa town of Tskaltubo in western Georgia, therefore, was quite an investment in time and effort. Even today the journey takes at least two days and nights so there must have been something special awaiting him in Spring No 6 – the finest of all the spa buildings in the resort.

Spring No 6 is one of the few that are functioning in the town now. (Springs No 1 and No 3 are also functioning as of 2019 but they are much more modest structures.) However, the renovation of Spring No 6 has destroyed much of the original decoration from the time of its construction – apart from the main entrance portico and the entrance hall. In fact although very smart and clean the facilities that present day visitors use are somewhat sterile and lack any of the decoration I’ve seen in some of the ruined structures that are in and around Tskaltubo’s Central Park.

One area that has not undergone total renovation (there has been a replacement of the exterior windows as part of the general clean up of the building and also some work has begin on the ventilation system) is the room that I was directed to when I asked ‘Which was Stalin’s private bathhouse?’

I was directed to a woman who was sitting at a desk at the far end of the long, ground floor corridor that goes off to the right of the main entrance hall, running parallel to the frontage of the building. She had been asked to direct me to this special location.

It was with a feeling of suppressed excitement as I walked down the corridor. What was I going to see? What little hidden gem seen by relatively few people from western Europe (and many more from the east) was about to reveal itself to me? Surely the leader of the USSR, the country that had defeated the fascist Hitlerite beast only a few years before would be revelling in glory and have a private bathhouse rivalling those of the Roman Emperors?

Stalin was a megalomaniac and monster (according to the fascists he defeated, the capitalists and imperialist whose rule and control of the life of billions of people he constantly challenged, and those trotskyites, revisionist and social democrats whose lying and duplicity he spent much of his life uncovering and crushing with the necessary force) so what I was about to enter would be a grand arena, decorated in a manner paying homage to the Generalissimo.

According to the fascists, imperialists, revisionists and other anti-Communists Stalin would have surrounded himself with memories of his past actions – such as the destruction of the traitors, splitters, wreckers, renegades and fifth-columnists in the Soviet Union, the the late 1930s, before the imminent war against Hitlerite Germany.

Surely in the tiles on the floors and the walls there would be the severed heads of those internal enemies; Trotsky, Bukharin, Zinoviev and other Party members who sought to undermine the iron unity of the Marxist-Leninist Party and colluded with the enemies of the Soviet people; Tukhachevsky who saw the Red Army as just another, more modern, army of Tsarism; the kulaks who sabotaged production in the countryisde and did everything they could to prevent the transformation of the agricutural economy through collectivisation; and the external enemies, especially the Hitlerite fascists.

And I was really interested in what sort of desk would be located in the bath house. Every picture (photo or painting) I’ve ever seen of Joe sitting and writing at a desk has had the caption ‘Stalin signs yet another death warrant.’ This was even when closer analysis of the actual document said ‘Dear Mr Milkman, no milk today’. I have never seen a semi-naked Joe doing this but if he spent so much time in such activities then he wouldn’t have wanted to have wasted time when he was up to his chest in warm spa water. So a desk which could have held stacks of pre-printed death warrants, a bunch of pens and gallons of ink would have to have been part of the architects remit.

My heart started to beat faster as I approached the woman sitting at her table at the end of the corridor. She didn’t speak but indicated a door way just behind her, on her left. I walked the handful of metres to the door and realised it was an ante-room.

But what an ante-room. If was about twice the size of my bathroom – and I live in a modest flat. How could this room cope with the large entourage that would have accompanied Comrade Stalin on his journeys. There was a window to the outside, in one corner was a single leather covered armchair but apart from that the room was devoid of any decoration – but with a parquet floor in a fairly reasonably condition.

Entrance to Stalin’s private bath house

To the right another door led to a room with tiling on the walls and the floors. I took two steps to the door and had my first view of Comrade Stalin’s private bathhouse.

My first reaction was shock and surprise. I uttered a few words, I think audibly.

‘They’re taking the piss.’

In front of me was a tiny space – considering the size of the building. My first view was towards the corner of the room with two large windows at 90º to each other. I looked to my right thinking the main body of the room was there. All I saw was a tiled wall.

The room was about 6 metres square, with a high ceiling and with the walls covered in blue and cream ceramic tiles (some missing). There was some decoration on the walls but this was of a simple, geometric design. There was a walk way around the room which was covered in small square tiles that were set in simple geometric patterns, in places starting to come loose. In the centre of the room was a sunken bath, about 4 or so metres square. At one corner there were fours steps down to the pool with a tubular steel handrail on the left side. Around the edge of the pool were tiled covered concrete benches. There was no sign of a desk at all. But most shocking of all was the decoration at the bottom of the pool.

Stalin’s jelly fish

In place of the images I had expected there was a mosaic of cartoon like jelly fish – with anthropomorphic characteristics. Four of these giant jelly fish were half out of the water and seemed to be about to attack a very strange creature (possibly representing a crab but if so it’s missing a couple of legs) which is sitting on a round patch of sand. In the water are cartoon fish and a huge number of starfish.

There were signs of renovation of the space, which seemed to have stalled. The only new work that had been completed was the replacement of the large windows – this would have taken place so as not to spoil the look of the facade of the building from the park. If the present owners follow their past practice then the jelly fish will go – that would be a shame.

The knowledge then crept up on me. This wasn’t a room built especially for one of the greatest leaders of the working class of all time – this was a children’s paddling pool.

But it was also Uncle Joe’s private pool. He is recorded as having been there some time in 1951. The search is on for photographic evidence.

Just goes to show that you have to be careful what you wish for. You will almost always end up being disappointed.

Location

Spring No. 6 is in the northern part of Tskaltubo’s Central Park, about a ten minute walk from the present day market in the centre of town.

GPS

42.3223

42.5989

How to get to Tskaltubo

To get to Central Park go back along Tseretseli Street (not the road you came up), pass the mural of the telecommunication workers on your left and head down to a very wide road junction. Cross this wide expanse of tarmac towards an arch and at the open space at the top end of the park head south and pass by the right hand side of Spring No. 3. Continue south until you reach the white, side wall of Spring No. 6. The entrance is on the west side of the building.

Alternatively (if arriving by marshrutka) you could get off at the main entrance to the Tskaltubo Spa Resort and walk towards the back of Spring No. 6 through the park.

More on the Republic of Georgia

Spring No. 6 – Tskaltubo

Posted on 30/12/2019 by Michael

Spring No 6 – Entrance

More on the Republic of Georgia

Spring No. 6 – Tskaltubo

There’s no shadow of a doubt that Spring No. 6 is the most impressive of the Soviet era bath houses in the Central Park of Tskaltubo – the spa town less than 10km from the second largest (now) city of Kutaisi. This was the particular spa Joseph Stalin, leader of the Soviet Union, used to visit on regular occasions both before and after the Great Patriotic War. Up to the demise of the Soviet Union in the early 1990s there were more than 20 spa locations and/or hotels with spa facilities in and around the central park. Fortunately, to this day – after a recent restoration (by a private company called Balneoresort) – it still stands out as a special building.

Its neoclassical frontage and the entrance hall is what makes it so special. Corinthian columns support a classic Greek inspired portico but what makes it really special is the frieze high above the entrance on the interior of the portico. By the age of Uncle Joe and the other images included in this bas relief it would indicate it was created after the Great Patriotic War when the buildings in Tskaltubo reverted from being hospitals to their original use as health spas for Soviet workers and peasants.

The ‘Welcoming Uncle Joe’ frieze

This frieze is in three parts and depicts the arrival of Joseph Stalin in the town and the welcome he is being given by either local people or other visitors, like himself, from the rest of the Soviet Union.

Spring No 6 – Welcoming Comrade Stalin

The central panel

In the central panel an avuncular Joe (in the last ten years of his life) is shown in a left profile. He is dressed in what was becoming his normal garb of a dress suit of a Marshal of the Soviet Union following his role in the defeat of the Nazi invaders, murderers and aggressors. (I accept there’s a problem with the development of ranks and medals/honours within the Red Army and would like to address this issue at some time in the future – but time is limited here.)

Over his left arm is his (again) traditional overcoat and in his left hand he holds a bouquet of flowers which have just been presented to him. He is smiling and looking towards a woman with whom he is shaking hands. She is probably part of an official welcoming committee. Whilst she shakes Joe’s right hand with hers’ she cradles a young child (can’t determine the gender) in the crook of her left arm. The child is facing us and s/he extends his/her right arm around the neck of the woman – presumably the mother. The child’s left arm is extended towards the General Secretary, thereby acting as a conduit, establishing a unity between the woman and Joe. The child is relaxed and smiling, as are the two central characters.

Between Joe and the woman, and underneath their clasped hands, is a drinking fountain – suggesting the healing quality of the local waters of Tskaltubo. On each of the two sides visible of the pillar are a face and a cup of a fountain.

Behind Comrade Stalin are two young people, a girl and a boy. She is closest to Joe and holds another, larger bouquet of flowers in her right hand. The boy, slightly further back, is carefully cradling in both his hands something that looks like a ceramic tower (perhaps to be presented to the visitor) This is, perhaps, a symbol of the town (but it’s difficult to say as it’s indistinct from ground level). The girl has her left arm behind the boy and seems to be encouraging him to come forward and meet the great leader of the working class.

Behind these two younger children is an older girl holding a large basket of fruit, at shoulder height, which she is bringing to present to the honoured visitor. The three children are in contemporary dress. i.e., late 1940s early 1950s and are in left profile.

Behind the woman and child greeting the General Secretary is a man and a woman. He seems to be dressed in more traditional clothing from Georgia and holds high another gift to the visitor from Moscow. This looks like a cornucopia of grapes, representing the grape and wine culture of the region/state. I can’ make out what the woman at the rear is bringing. She seems to be clutching a couple of items to her chest. They are in right profile and they seem to be wearing traditional peasant dress of the region.

On the wall behind Joe, and appearing in a couple of other places behind the other characters, are white/cream markings. These perhaps represent a fluttering flag but the overall impression is somewhat confusing. The more I look at it the more I get the impression it’s a disintegrating halo – which is a little disturbing if that was the intention.

Spring 6 – Welcoming Comrade Stalin – right hand panel

The right hand panel

On the right hand panel we have a continuation of the procession wanting to meet the leader. At the front is an older couple. She seems to be holding another bunch of flowers and he, much more frail and needing support, has his left on her left shoulder and in his right hand (which we can’t see) he is holding a walking stick – part of which we can see. This would seem to reference the healing claims of the spa resort.

Next is a young sailor – and I don’t really understand this reference. We are talking about only a few years after the most devastating war the country had ever had to encounter. Yet he looks young and healthy. Therefore, why is he depicted? Beside him is a very young girl, five or six, who has another bouquet of flowers but seems to be pleading with the sailor, presumably her father, for something. She is really close to him, pressing against his leg, and he has his left arm protectively resting on the top of her back.

The final individuals in this panel are a couple of newly weds. They are hand in hand and rushing to meet Stalin. He is dressed in a formal suit and she seems to be dressed in the traditional attire of a Georgian bride of the time. (Now you can’t move in present day Georgia for ‘desirable’ western style wedding dress shops – almost certainly with a price tag which inversely matches the lack of sophistication of the design.) He holds high, in his right hand the certificate of their marriage and he seems to be asking for some sort of blessing from the leader of the Communist Party. It takes a long time to eliminate these practices of getting some sort of secondary justification from a ‘superior’ entity. I don’t like the depiction of this in a Socialist Realist piece of art work but it probably represented the feeling of the time and its depiction confirms a reality without providing a way forward. In her left hand the bride is carrying what looks like a book, what and why I have no idea

Above the couple are vine stems/leaves as a sign of fertility. Yet again, another throw back to feudal superstition. As I’ve suggested in other posts on Socialist Realist Art we are still a long way from throwing off the old traditions and thinking and that comes across in the art produced – even during those few years of Socialist construction.

Spring No 6 – Welcoming Comrade Stalin – left hand panel

The left hand panel

The left hand panel contains five characters. Closest to the centre is a young, wounded Red Army man, in uniform. He has no obvious disability but he does have a walking stick in his left had to provide him with some sort of support. An interesting little bit of detail is that he has a camera on a strap over his left shoulder, his right hand under the strap at his chest with the camera resting on his right hip. This is possibly a Zenit or a Zorki, 35mm SLR, a huge number of which were produced after the Great Patriotic War.

Behind him is a young woman with her left hand on his right shoulder. She seems to be looking beyond him as if she were in a crowd of people wanting to get a glimpse of the visiting hero. Perhaps she is using his shoulder to allow her to get a slightly higher view of the proceedings. She is dressed in late 1940s clothing and her hair style is also from that period. She is also carrying a book in her right hand so a pattern seems to be developing here. Both of them are in right profile.

Behind the heads of this couple are what look like palm branches coming from above. They are similar to what we find in the central panel but there the leaves are totally chaotic, here more recognisable.

Next is an older man, dressed in contemporary 1940s semi-casual dress – he wears a tie but not a jacket. Unlike all the other characters in this story he is not looking in the direction of Uncle Joe. He is in left profile as he is looking back to others of his family who have come to greet the visitor from Moscow. His left arm is high above his head as if pointing in the direction of all the activity. He seems to be encouraging those behind him to hurry up and is pointing to where everything is happening.

His right hand is supporting the left elbow of a young girl who holds yet another large bouquet of flowers. She has her long hair tied back over the nape of her neck, her right hand on her hip and around her neck is a scarf which indicates that she is a Young Pioneer and is dressed in the uniform of the organisation. Her stance is as if she were running. In fact there is a feeling of movement in the depiction of this small family group which is completed by the presence of an older woman who is holding a banner, which is billowing out behind her, in both her hands. This presumably is the banner of the Georgian People’s Republic but any such detail is impossible to make out.

Above the heads of this last group a couple of branches of a vine come down from above, indicating the production of wine in the area.

I’m sure that many of those who enter the building are not really aware of the decoration that sits above their heads. With perhaps a few exceptions (those part of the building that have not yet had a major make-over) the only other part of the building that is interesting for its Soviet past is the main entrance hall.

The entrance hall of Spring No 6

In the renovation of the building it was fortunately decided to try to maintain the impression those thousands that had entered the building over the years would have experienced.

The impression of space;

Spring No. 6 – Entrance Hall

the high ceiling;

Spring No. 6 – Entrance Hall ceiling

the magnificent commemorative urn (more details of which will be published shortly) in the middle of the floor – with an interesting clock on the wall behind;

Spring No 6 – Commemorative Urn and clock

The tall ceramic lamp standards;

Spring No 6 – Ceramic light

and the two, small stained glass windows;

Spring No. 6 – stained glass 01

Spring No. 6 – stained glass 02

The rest of the building

Spring No 6 is a huge building and won’t be getting anything like the number of visitors that it used to receive in the heydays of the 1980s and before. On my visits there were only a handful of people and that would indicate that the renovation that has taken place would not have covered the whole of the building – there would have been no chance to make any significant return on the investment – unless it was all part of a money laundering exercise.

The ‘renovation’ I saw was basically a total destruction of the original interior and the replacement by what would be found in a new build for the same purpose. That’s a shame as I’m sure the baths and rooms used for all the other services would have been tiled and decorated in an even more ornate manner that what can be seen in the abandoned and derelict spas that lie in ruins in the Central Park and surrounds.

So far I have been able to visit one very small part of the building that has undergone minimal ‘restoration/renovation’. That was the room I was told was ‘Stalin’s private bath house’.

But it is a working spa and there are a number of treatments that can be tried. One of the reasons there are few visitors now is that, for Georgians, any visit to the spas are very much a luxury and the foreign tourists who visit the country (and could afford it) might not be prepared to spend a couple of hours getting cleansed, pummelled and covered in mud.

An introduction to some of the treatments available will appear soon.

The driveway into Spring No 6

The main entrance to Spring No 6 is part of the public Central Park in Tskaltubo and there’s no strict dividing line between where the private and public meet. However, as part of the original project of Spring no 6 a large fountain – with a statue from Georgian mythology – was included. This is also worthy of a look.

Spring No. 6 – Fountain

Location

Spring No. 6 is in the northern part of Tskaltubo’s Central Park, about a ten minute walk from the present day market in the centre of town.

GPS

42.3223

42.5989

How to get to Tskaltubo

Alternatively (if arriving by marshrutka) you could get off at the main entrance to the Tskaltubo Spa Resort and walk towards the back of Spring No. 6 through the park.