Vladimir Ilyich Lenin – individual works, compilations, biographies – including earlier Collected and Selected editions

Lenin in the Smolny

Lenin in the Smolny

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The Great ‘Marxist-Leninist’ Theoreticians

Vladimir Ilyich Lenin – individual works, compilations, biographies and including earlier Collected and Selected editions

This page will include individual pamphlets of the works of VI Lenin as well as a more information about his life and work. Available elsewhere on the site are the Collected Works – a total of 47 volumes – which is the most extensive resource in the English language of the ideas of the leader of the Bolshevik Party and the first Socialist State.

(This is an on going project and other material will be added as and when it becomes available in a digital format. If you are after a particular pamphlet and it is not here at the moment then it might appear in the future.)

Collected and Selected Works

Collected Works of V. I. Lenin, 1930s International Publishers Edition, New York,

Volume 13, Materialism and Empirio-Criticism, 1927, 347 pages.

Volume 18, The Imperialist War, 1930, 499 pages.

Volume 21, Book 1, Toward the Seizure of Power, 1932, 305 pages.

Volume 21, Book 2, Toward the Seizure of Power, 1932, 353 pages.

VI Lenin: Selected Works, in 12 volumes, International Publishers, New York, late 1930s, arranged by period and by topic.

Although the later 45-volume Collected Works is more complete and more carefully prepared, this earlier set provides alternate translations which may be helpful in some cases. Plus, this set may facilitate identifying references to Lenin’s specific writings which point to these volumes. Further to that they were also produced at a time when the Soviet Union was following the Socialist Road and the translations were not subject to a Revisionist interpretation, which is the possibility with the versions published in the 1970s.

Volume 1: The Prerequisites of the Russian Revolution (1891-1899), International Publishers, New York, n.d. 1930s, 564 pages.

Volume 2: The Struggle for the Bolshevik Party (1900-1904), International Publishers, New York, n.d. 1930s, 587 pages.

Volume 3: The Revolution of 1905-1907, International Publishers, New York, n.d. 1930s, 649 pages.

Volume 4: The Years of Reaction and of the New Revival (1908-1914), International Publishers, New York, n.d. 1930s, 465 pages.

Volume 5: Imperialism and Imperialist War (1914-1917), International Publishers, New York, n.d. 1930s, 409 pages.

Volume 6: From the Bourgeois Revolution to the Proletarian Revolution (1917), International Publishers, New York, n.d. 1930s, 679 pages.

Volume 7: After the Seizure of Power (1917-18), International Publishers, New York, n.d. 1930s, 535 pages. Different scan, Volume 7: After the Seizure of Power (1917-18), Lawrence & Wishart, London, 1936, 536 pages.

Volume 8: The Period of War Communism (1918-1920), International Publishers, New York, n.d. 1930s, 473 pages.

Volume 9: New Economic Policy; Socialist Construction, International Publishers, New York, 1937, 521 pages.

Volume 10: The Communist International, International Publishers, New York, 1938, 345 pages.

Volume 11: The Theoretical Principles of Marxism, International Publishers, New York, n.d. 1930s, 779 pages.

Volume 12: Theory of the Agrarian Question, International Publishers, New York, 1938, 351 pages. Different scan, Volume 12: Theory of the Agrarian Question, International Publishers, New York, 1938, 349 pages.

VI Lenin: Selected Works, in 12 volumes, Lawrence and Wishart, London, late 1930s and mid 1940s. (Not complete set.)

Selected Works – Volume 3, Lawrence and Wishart, London, 1936, 630 pages.

Selected Works – Volume 4, Lawrence and Wishart, London, 1943, 338 pages.

Selected Works – Volume 6, Lawrence and Wishart, London, ND, late 1930s/mid 1940s?, 660 pages.

Selected Works – Volume 8, Lawrence and Wishart, London, ND, late 1930s/mid 1940s?, 460 pages.

Selected Works – Volume 9, Lawrence and Wishart, London, 1946, 505 pages.

Selected Works – Volume 10, Lawrence and Wishart, London, 1938, 333 pages.

VI Lenin: Selected Works in Three Volumes, Progress Publishers, Moscow 1970/71.

Volume 1, 1970, 890 pages.

Volume 2, 1970, 818 pages.

Volume 3, 1971, 866 pages.

The Essential Lenin in two volumes, Volume 1, Lawrence and Wishart, London, 1947. 768 pages.

VI Lenin – Selected works in one volume, Lawrence and Wishart, London, 1969, 798 pages.

Individual books and pamphlets

The War and the Workers, speech May 27 1917, International, New York, 1929, Little Lenin Library No 24, 36 pages.

The Teachings of Karl Marx, International Publishers, New York, 1930, 48 pages.

The War and the Second International, (London, Martin Lawrence, 1931), Little Lenin Library, Volume Two, 63 pages. Two documents written in 1914, ‘The Collapse of the Second International’ and ‘The War and Russian Social-Democracy’.

The April Conference, International, NY, 1932, 62 pages. Little Lenin Library, Volume Ten. The Conference actually took place from 7th to the 12th May, 1917 (the backward Tsarist state used the Julian calender which was – in 1917 – 13 days adrift from the Gregorian calender used in most of Europe, hence the ‘April’ Conference of 24th to the 29th Old Calender took place in May).

Lenin on Religion, Martin Lawrence, London, N.D. 1930s?), Little Lenin Library, Volume Seven, 56 pages.

State and Revolution, Martin Lawrence, London, 1933, Little Lenin Library, Volume Fourteen, 96 pages.

‘Left wing’ Communism – an infantile disorder, an attempt at a popular discussion on Marxist Strategy and Tactics, Little Lenin Library, Volume 16, Martin Lawrence, London, 1934, 95 pages.

The Paris Commune, Martin Lawrence, London, 1935, Little Lenin Library, Volume Five, 62 pages.

Marx, Engels, Marxism, a collection of articles, Lawrence and Wishart, London, 1936, 225 pages.

The Letters of Lenin, Elizabeth Hill and Doris Mudie, Chapman and Hall, London, 1937, 495 pages.

The Teachings of Karl Marx, Martin Lawrence, London, 1937, Little Lenin Library, Volume One, 47 pages.

Women and Society, an early collection of articles and excerpts, International, New York, 1938, 36 pages.

New data for VI Lenin’s ‘Imperialism, the highest stage of capitalism’, E Varga and L Mendelsohn, Lawrence and Wishart, London, 1938, 322 pages.

Imperialism, the Highest Stage of Capitalism, Lawrence and Wishart, London, 1939, 127 pages. Little Lenin Library, Volume Fifteen.(My copy is seriously damaged, particularly in one place, and so it was impossible to scan pages 82 and 83. In their place I have scanned the missing text from pages 709-711 from ‘The Essential Lenin in Two Volumes, Volume 1, London, Lawrence and Wishart, 1947’. It’s not exactly the same but the closest to the 1939 text I have been able to find.)

War and the Workers, International, NY, 1940, 32 pages. Little Lenin Library, Volume Twenty Four. A reprint of a lecture delivered by VI Lenin in Petrograd on May 27th, 1917, about a month after his return from exile. The manuscript was not discovered until twelve years afterwards and was published for the first time in the Moscow Pravda on April 23rd, 1929.

Left-Wing Communism, an Infantile Disorder, a popular essay on Marxian strategy and tactics, International Publishers, New York, 1940, 95 pages.

Ten Classics of Marxism, Marx, Engels, Lenin and Stalin, International Publishers, New York, 1940, 785 pages.

The Tasks of the Proletariat in our Revolution, Lawrence and Wishart, ND, 1940?, Little Lenin Library, Volume Nine, 52 pages.

On Britain, Lawrence and Wishart, London, 1941, 316 pages. Marxist-Leninist Library, Volume Eighteen, with two Prefaces by Harry Pollitt (1934 and 1941).

The Deception of the People by the Slogans of Equality and Freedom Lawrence and Wishart, London, 1942, Little Lenin Library, Volume Nineteen, 47 pages.

A Dictionary of Terms and Quotations – Compiled from the Works of VI Lenin by Thomas Bell, (London, Lawrence and Wishart, 1942), Little Lenin Library, Volume Twenty Five, 45 pages.

One step forward, two steps back, Lawrence and Wishart, London, 1948, 115 pages.

Materialism and Empirio-Criticism, critical comments on a reactionary philosophy, Lawrence and Wishart, London, 1948, 391 pages.

The Immediate Tasks of the Soviet Government, FLPH, Moscow, 1951, 79 pages.

The National Pride of the Great Russians, FLPH, Moscow, 1951, 15 pages.

Marx, Engels, Marxism, FLPH, Moscow, 1951, 577 pages.

A Characterisation of Economic Romanticism, Library of Marxist-Leninist Classics, FLPH, Moscow, 1951, 232 pages.

The State and Revolution, FLPH, Moscow, ND, 1951?, 218. (Some markings.)

On Britain, FLPH, Moscow, 1959, 624 pages.

Report on Peace – delivered at the Second All-Russian Congress of Soviets of Workers’ and Soldiers’ Deputies, October 26 (November 8) 1917 and Home and Foreign Policy of the Republic – report of the All-Russian Ventral Executive Committee and the Council of People’s Commissars to the Ninth All-Russian Congress of Soviets December 23, 1921, FLPH, Moscow, early 1960s?, 290 pages.

In commemoration of the 90th anniversary of the birth of VI Lenin the Foreign Languages Press in Peking produced a series of books with quotations from the extensive works of the leader of the October Revolution and First Socialist State on various topics pertinent at the time of the struggle against Soviet Revisionism and the restoration of capitalism in the USSR.

This approach to the works of Lenin, where significant quotations were taken from longer works, was the principal that was followed later with the production of the ‘Little Red Book’ of quotations from the works of Chairman Mao at the beginning of the Great Proletarian Cultural Revolution.

We are aware of six volumes in this series.

On War and Peace, 2nd ed., FLP, Peking, October 1960, 84 pages.

On Proletarian Revolution and Proletarian Dictatorship, 2nd ed., FLP, Peking, October 1960, 89 pages.

On the National Liberation Movement, 2nd ed., FLP, Peking, October 1960, 58 pages.

On the Struggle Against Revisionism, 2nd ed., FLP, Peking, October 1960, 98 pages.

On Imperialism, the eve of the Proletarian Social Revolution, 2nd ed., FLP, Peking, October 1960 91 pages.

On the Revolutionary Proletarian Party of a New Type, 2nd ed., FLP, Peking, October 1960, 79 pages.

The National Liberation Movement in the East, FLPH, Moscow, 1962, 348 pages.

Lenin’s Fight Against Revisionism and Opportunism – compiled by Cheng Yen-shih (Peking, FLP, 1965), 275 pages

Against dogmatism and sectarianism in the working class movement, Progress, Moscow, 1965, 235 pages.

On War and Peace – Three articles, FLP, Peking, 1966, 108 pages.

On Culture and Cultural Revolution, Progress, Moscow, 1966, 297 pages.

What the ‘Friends of the People’ are and how they fight the Social-democrats, Progress, Moscow, 1966, 218 pages.

Essential works of Lenin, edited and with an introduction by Henry M Christman, Bantam Books, New York, 1966, 372 pages.

Vladimir Ilyich Lenin, a biography, Progress Publishers, Moscow, 1966, 590 pages.

Karl Marx, a Brief Biographical Sketch with an Exposition of Marxism, FLP, Peking, 1967, 63 pages.

On Youth – Selection of articles from VI Lenin’s Works, (Moscow, Progress, 1967), 298 pages.

The Right of Nations to Self-determination, Progress, Moscow, 1967, 80 pages.

A characterisation of economic romanticism, Progress, Moscow, 1967, 143 pages.

Socialism and War, Progress, Moscow, 1967, 55 pages.

Lenin’s Prediction on the Revolutionary Storms in the East, FLP, Peking, 1967, 15 pages.

On the National and Colonial Questions – Three articles, FLP, Peking, 1967, 40 pages.

On the so-called Market Question, Progress, Moscow, 1968, 51 pages.

Socialism and Religion, Progress, Moscow, 1968, 7 pages.

May Day. May Day action by the Revolutionary Proletariat, Progress Moscow, 1968, 31 pages.

Lecture on the 1905 Revolution, Progress, Moscow, 1968, 19 pages.

Revolutionary Adventurism, Progress Moscow, 1969, 40 pages.

The Tasks of the Youth Leagues, this speech includes Lenin’s most extensive comments on morality and the Marxist-Leninist view of ethics, (Moscow, Progress, 1969), 19 pages.

Party work in the masses, Progress, Moscow, 1969, 170 pages.

On Religion, Progress, Moscow, 1969, 85 pages.

One step forward, two steps back, the crisis in our Party, Progress, Moscow, 1969, 231 pages.

What is to be Done? Progress, Moscow, 1969, 207 pages.

On the Road to Insurrection, N. Lenin (sic), Communist Party of Great Britain, London, n.d., late 1960s?, 519 pages.

The State, (Peking, FLP, 1970), 25 pages. A lecture delivered at the Sverdlov University, July 11th, 1919.

Lenin, Comrade and Man, Progress Publishers, Moscow, ND., 1970s?, 193 pages.

Lenin on Ireland, Irish Socialist Library, New Books, Belfast, 1970, 35 pages.

Letters on Tactics – a Collection of Articles and Letters, (Moscow: Progress, 1970), 104 pages.

‘Left-wing’ Communism – An infantile Disorder, FLP, Peking, 1970, 133 pages.

On the Paris Commune – Selection of articles from VI Lenin’s Works, (Moscow, Progress, 1970), 141 pages.

Two tactics of Social-democracy in the Democratic Revolution, FLP, Peking, 1970, 167 pages.

On Workers’ Control and the Nationalisation of Industry, Progress, Moscow, 1970, 260 pages.

On Lenin, (Dublin, ICO, 1970), 28 pages. 4 articles. The organiser and leader of the Russian Communist Party (On the Fiftieth Anniversary of Lenin’s Birth). Sketches (Comrade Lenin’s Convalescence). On the Death of Lenin (Speech delivered at the Second Congress of Soviets of the USSR, 26th January, 1924). On Lenin (Speech delivered at a Memorial Evening of Kremlin Military Students, 28th January, 1924). Irish Communist Organisation.

On Utopian and Scientific Socialism, articles and speeches, Progress, Moscow, 1970, 254 pages.

Two tactics of Social-Democracy in the Democratic Revolution, Progress, Moscow, 1970, 132 pages.

Two tactics of Social-democracy in the Democratic Revolution – selected quotes.

Where to Begin. Party Organisation and Party Literature. The Working Class and its Press – 3 Articles. Progress, Moscow, 1971, 54 pages.

Can the Bolsheviks Retain State Power, Progress, Moscow, 1971, 63 pages.

The Third International and its place in history, Progress, Moscow, 1971, 51 pages.

Speeches at the Eighth Party Congress, Progress, Moscow, 1971, 86 pages. Held in Moscow from 18th – 23rd March, 1919.

On Peaceful Coexistence, articles and speeches, Progress, Moscow, 1971, 144 pages.

Between the Two Revolutions, Articles and Speeches of 1917, Progress Publishers, Moscow, 1971, 558 pages.

Marxism on the State, (Moscow, Progress, 1972), Preparatory material for the book ‘The State and Revolution’. 134 pages.

Materialism and Empirio-Criticism, FLP, Peking, 1972, 466 pages. Lenin’s major study of materialist philosophy together with strong criticism of its idealist opponents within the Russian revolutionary movement, published in 1908.

About the Press, a collection of articles and excerpts, International Organisation of Journalists, Prague, 1972, 483 pages.

The Revolutionary Phrase, ‘Left-Communist’ mistakes at the Brest Peace, articles and speeches, Progress, Moscow, 1972, 171 pages.

Lenin about the press, International Organisation of Journalists, Prague, 1972, 483 pages.

Speeches at Congresses of the Communist International, 1919-1922, Progress Publishers, Moscow, 1972, 158 pages.

The State and Revolution, FLP, Peking, 1973 The Marxist teaching on the State and the Tasks of the Proletariat in the Revolution. 151 pages.

Lenin and Gorky, letters, reminiscences, articles, Progress, Moscow, 1973, 432 pages.

On the Foreign Policy of the Soviet State, Progress, Moscow, 1973, 481 pages.

How Lenin wrote for the Masses, Three articles, including one from Chairman Mao Tse-tung and one from Nadezhda Krupskaya and one from VI Lenin, (New Era Books, London, 1974), 26 pages.

Marxism and the Liberation of Women, Quotations from Karl Marx, Frederick Engels, VI Lenin, Joseph Stalin and Mao Tse-tung, Union of Women for Liberation, London, n.d., mid-1970s?, 64 pages. Includes a statement of aims of the Union of Women for Liberation.

A caricature of Marxism and Imperialist Economism, (Moscow, Progress, 1974) 61 pages.

Marx, Engels and Lenin on the Irish Revolution, Historical reprints No. 3, Ralph Fox, Cork Workers Club, Cork, 1974, 36 pages.

Lenin on the Jewish Question, International Publishers, New York, 1974, 160 pages.

Economics and Politics in the era of the Dictatorship of the Proletariat, (Peking, FLP, 1975), 14 pages.

What is to be done?, FLP, Peking, 1975, 252 pages.

What is to be Done, an alternative digital version, n.p., n.d., 129 pages.

On Marx and Engels, FLP, Peking, 1975, 98 pages.

The Proletarian Revolution and the Renegade Kautsky, Foreign Languages Press, Peking, 1975, 145 pages.

The Tasks of the Youth Leagues, FLP, Peking, 1975, 22 pages. Speech delivered at the Third All-Russian Congress of the Russian Young Communist League, October 2nd, 1920.

Against Right Wing and Left Wing Opportunism, Against Trotskyism, Progress, Moscow, 1975, 600 pages.

On bourgeois democratic revolution, Novosti, Moscow, 1975, 135 pages.

On the Soviet State Apparatus, articles and speeches, Progress, Moscow, 1975, 447 pages.

On the struggle against Revisionism, Proletarian Publishers, San Francisco, 1975, 98 pages. (Markings throughout.)

Differences in the European Labour Movement, Progress, Moscow, 1976, 11 pages.

One step forward, two steps back, FLP, Peking, 1976, 316 pages.

Marx, Engels, Marxism, Progress, Moscow, 8th rev. ed. 1968 [1976 printing], 515 pages. Most pages well-scanned; a small number too light but mostly legible.

Against revisionism, Progress, Moscow, 1976, 600 pages.

On the Dictatorship of the Proletariat, Progress, Moscow, 1976, 370 pages.

Speeches at Party Congresses, 1918-1922, Progress, Moscow, 1976, 383 pages.

On Scientific Communism, Marx, Engels and Lenin, Progress, Moscow, 1976, 537 pages.

A Great Beginning, FLP, Peking, 1977, 32 pages. Heroism of the Workers in the Rear, ‘Communist Subbotniks’.

The Three Sources and Three Component Parts of Marxism, published in March 1913, (Peking: FLP, 1977), 18 pages.

Last letters and articles, Progress, Moscow, 1977, 70 pages.

Lenin – Selected Works, Progress, Moscow, 1977, 782 pages.

Marx, Engels, Marxism, Progress, Moscow, 1977, 180 pages.

On Dialectical Materialism, Marx, Engels and Lenin, Progress, Moscow, 1977, 422 pages.

The Woman Question, Marx, Engels, Lenin and Stalin, International Publishers, New York, 1977, 96 pages.

On the emancipation of women, Progress Publishers, Moscow, 1977, 136 pages.

Lenin and National Liberation in the East, Progress Publishers, Moscow, 1978, 468 pages.

Alliance of the Working Class and the Peasantry, Progress, Moscow, 1978, 447 pages.

On Literature and Art, Progress, Moscow, 1978, 335 pages.

On Trade Unions, a collection of articles and speeches, Progress, Moscow, 1978, 540 pages.

One Step Forward, Two Steps Back (The Crisis in Our Party), Progress Publishers, Moscow, 1978, 230 pages.

The Revolutionary Phrase, ‘Left-Communist’ mistakes on the Brest Peace (Articles and Speeches), Progress Publishers, Moscow, 1978, 171 pages.

Against imperialist war, Progress, Moscow, 1978, 397 pages

On Participation of the People in Government, a collection of articles and excerpts, Progress, Moscow, 1979, 302 pages.

On the development of heavy industry and electrification, Progress, Moscow, 1979, 203 pages.

On Britain, Progress Publishers, Moscow, 1979, 541 pages.

On the Slogan for a United States of Europe. The Military Programme of the Proletarian Revolution, (Moscow, Progress, 1980) 29 pages. Two articles.

On the October Revolution, Novosti, Moscow, 1980, 120 pages.

On the question of dialectics, Progress Publishers, Moscow, 1980, 126 pages.

On Organization, Proletarian Publishers, Chicago, ND – 1980s?, 235 pages. (Lots of markings and underlining throughout.)

Lenin versus Trotsky and his followers, Novosti, Moscow, 1981, 127 pages. (Pages 106-107 missing.) A late Revisionist compilation of quotes from VI Lenin attacking the ‘enemies from within the Party’.

On the United States of America, a collection of articles and excerpts, Progress, Moscow, 1982, 636 pages.

On State Capitalism during the transition to Socialism, Progress Publishers, Moscow, 1983, 269 pages.

On State Capitalism during the transition to Socialism – selected quotes

Imperialism, the Highest Stage of Capitalism, Progress, Moscow, 1983, 127 pages.

For those who find 127 pages too much here are some selected quotes from this edition of ‘Imperialism, the Highest Stage of Capitalism’.

On Religion, Progress, Moscow, 1984, 83 pages.

Marxism on the State, Progress Publishers, Moscow, 1984, 134 pages.

Lenin’s ‘On Co-operation’, S Serayev, Progress Publishers, Moscow, 1984, 75 pages.

On Lenin’s ‘The Proletarian Revolution and the Renegade Kautsky’, VM Gavrilov, Progress Publishers, Moscow, 1984, 116 pages.

About the Younger Generation, Novosti, Moscow, 1985, 55 pages.

Experience of the CPSU, its world significance, Progress, Moscow, 1985, 588 pages.

On Socialist Ideology and Culture, Progress, Moscow, 1985, 223 pages.

Some selected quotes from ‘On Socialist Ideology and Culture’.

On national liberation and social emancipation, Progress, Moscow, 1986, 342 pages.

Introduction to Marx, Engels, Marxism, Progress, Moscow, 1987, 109 pages. Poor scan, some crooked pages, but fully legible.

Lenin’s ‘What Is To Be Done?’, V. P. Filatov, Progress, Moscow, 1987, 116 pages.

Materialism and empirio-criticism, Progress, Moscow, 1987, 384 pages.

On Lenin’s ‘The State and Revolution’, V. Gavrilov, (Moscow, Progress, 1988). A revisionist interpretation of one of Lenin’s most important works. 106 pages.

On Lenin’s ‘Imperialism, the Highest Stage of Capitalism, I Rudakova, (Moscow, Progress, 1988). A revisionist interpretation of one of Lenin’s most important works. 106 pages.

The Civil War in France: The Paris Commune, Karl Marx and VI Lenin, International Publishers, New York, 1988, 182 pages.

Lenin’s Economic Writings, edited by Meghnad Desai, Lawrence and Wishart, London, 1989, 372 pages.

Learning with Lenin, selected works on education and revolution, Derek R Ford and Curry Malott, Information Age Publishing, Charlotte, 2019, 651 pages.

Two Tactics of Social Democracy in the Democratic Revolution, Foreign Languages Press, Paris, 2021, 149 pages.

On the Communist Press, Lenin, Stalin and Mao Tsetung, Canadian Communist League (Marxist-Leninist), n.d., 200 pages.

The Life of VI Lenin

Leninism or Trotskyism, Grigory Zinoviev, Joseph Stalin, Lev Kamenev, originally published by the Workers’ Party of America, Daily Worker Publishing, Chicago, 1925. This version FLPH, Moscow, 1949, 75 pages.

Reminiscences of Lenin, Clara Zetkin, Modern Books, London, 1929, 78 pages.

Lenin, by R Palme Dutt, Hamish Hamilton, London, 1933, 96 pages. A short biography by a British Communist.

Lenin on the Woman Question, Clara Zetkin, International Publishers, New York, 1934, 31 pages.

Lenin in action, the early days of Soviet power, personal reminiscences of Lenin in the Revolution of October 1917, by J Stalin and others, Martin Lawrence, London, 1934, 64 pages.

Lenin, D Manulisky, International Pamphlets Number 2, Modern Books, London, 1939, 16 pages.

We have met Lenin, compilation of reminiscences from those who had meetings with Lenin, FLPH, Moscow, 1939, 75 pages.

Lenin – A Biography, Hutchinson, London, ND, early 1940’s?, 204 pages. Prepared by the Marx-Engels-Lenin Institute, Moscow. Published by authority of ‘Soviet War News’. Issued by the Press Department of the Soviet Embassy in London. The closest to an official Soviet biography of VI Lenin available.

My Recollections of Lenin, Klara Zetkin, FLPH, Moscow, 1956, 92 pages.

Reminiscences of Lenin, NK Krupskaya, FLPH, Moscow, 1959, 570 pages.

Pages from Lenin’s life, L Fotieva, FLPH, Moscow, 1960, 220 pages.

VI. Lenin – a Short Biography, translated into English from the 6th Russian edition prepared by the Institute of Marxism-Leninism, CC of the CPSU, 1968. Progress, Moscow, 4th revised edition 1969, 234 pages.

They Knew Lenin, reminiscences of foreign contemporaries, Progress, Moscow, 1968, 287 pages.

Lenin and the Revolution in the East, Novosti, Moscow, 1969, 120 pages.

Lenin through the eyes of the world, letters and comments from abroad, Progress, Moscow, 1969, 184 pages.

Leninist Standards of Party Life, I Pronin and M Stepichev, Progress, Moscow, 1969, 146 pages.

Fine Drawings of Lenin, a collection published by the Communist Party of Germany on the 100th anniversary of the birth of Lenin (1970). 12 pages (missing two drawings).

Lenin as head of government, V Drobizhev, Novosti, Moscow, 1970, 179 pages.

Lenin, James Maxton, Men of Destiny, Heron Books, London, 1970?, 173 pages.

Lenin and the Russian Revolution, Christopher Hill, Penguin, London, 1971, 180 pages.

Lenin’s Teachings and Cause are Immortal, from the record of the Scientific and Theoretical Conference held in Moscow in January 1974 on the occasion of the 50th anniversary of Lenin’s death, Novosti, Moscow, 1974, 40 pages.

Lenin – Life and Work, by V. Zevin and G. Golikov, (Moscow, Novosti, 1975), 228 pages. A revisionist biography of VI Lenin. Second edition, 1977.

Lenin and Modern Natural Science, edited by M. E. Omelyanovsky, Progress, Moscow, 1978, 432 pages.

Lenin: Life and Works, a chronology of Lenin’s life, by Gerda and Hermann Weber, MacMillan, London, 1980, [Originally published in Munich in German in 1974], 240 pages.

Leninism and the agrarian and peasant question, Volume 1, Lenin’s agrarian programmes for the Three Russian Revolutions, Progress, Moscow, 1981, 514 pages.

Leninism and the agrarian and peasant question, Volume 2, historical experience of the CPSU in carrying out Lenin’s co-operative plan, Progress, Moscow, 1981, 597 pages.

The Central Lenin Museum, Moscow – a guide. (Moscow, Raduga, 1986), 160 pages. A guide to the now destroyed Museum dedicated to the life and work of VI Lenin.

Vladimir Ilyich Lenin, Pages from his life, Volume 1, with reminiscences of his associates, Novosti, Moscow, 1990, 174 pages.

Vladimir Ilyich Lenin, Pages from his life, Volume 2, The First Russian Revolution 1905-07, Novosti, Moscow, 1990, 173 pages.

On the so-called ‘Lenin Testament’. A pamphlet produced by W.B. Bland (then of the Communist League UK) of a presentation given to the Stalin Society (UK) in 1991. The ‘Lenin Testament’ was a document that was used by Trotskyites and other anti-Bolsheviks in an attempt to usurp the leadership of the Communist Party of the Soviet Union (Bolshevik) after the death of Comrade Lenin in 1924. In an effort to maintain Party unity the document was presented to 13th Party Congress in May 1924 where it was overwhelmingly rejected as having no importance in the choice of the Party leadership, with not even Trotsky voting for it.

Reminiscences of Lenin, Nadezhda Krupskaya, International Publishers 1970, this version published as an e-book by the Anarcho-Communist Institute, 2015, 425 pages.

Compilations from the works of VI Lenin with other great Marxists

A Handbook of Marxism, with selections from the works of Marx, Engels, Lenin and Stalin, International Publishers, New York, 1935, 1082 pages,

Strategy and Tactics of the Proletarian Revolution, (N.Y., International, 1936), 95 pages. Consists of a series of brief extracts mostly from the works of Lenin, Stalin and from some reports of the Comintern.

The Dictatorship of the Proletariat, articles and extracts from the works of Marx, Engels, Lenin and Stalin, compiled and arranged by V. Bystryansky and M. Mishin, ‘Readings in Leninism’ series, (NY: International, 1936), 132 pages.

Lenin and Stalin on Youth, (London, Lawrence and Wishart, 1940), Little Lenin Library, Volume Twenty One, 48 pages.

Lenin and Stalin on The State, (London, Lawrence and Wishart, 1942), Little Lenin Library, Volume Twenty Three, 48 pages.

Dialectical and Historical Materialism, edited by LL Sharkey and S Moston, Current Book Distributors, Sydney, 1945, 152 pages.

On Scientific Communism, Marx-Engels-Lenin, Progress, Moscow, 1967, 537 pages.

Selections from V. I. Lenin and J. V. Stalin on the National and Colonial Question, Calcutta, 1970, 244 pages.

Selected Writings by Marx, Engels, and Lenin On Anarchism and Anarcho-Syndicalism, International Publishers, New York, 1972, 362 pages.

K. Marx F. Engels V. Lenin On Historical Materialism – a collection, Progress, Moscow, 1972, 751 pages.

Marx, Engels and Lenin: On the Dictatorship of the Proletariat, a collection of quotations, (Peking: FLP, 1975), 52 pages. (Some underlining.) This collection also appeared in Peking Review on February 28, 1975.

Marx, Engels, Lenin On Communist Society – a collection, Progress, Moscow, 1978, 157 pages.

More on the USSR

The Great ‘Marxist-Leninist’ Theoreticians

Enver Hoxha – Memoirs, Diary Selections and Compilations of Articles

Enver Hoxha
Enver Hoxha

More on Albania …..

The Great ‘Marxist-Leninist’ Theoreticians

Enver Hoxha – Memoirs, Diary Selections and Compilations of Articles

On this page I propose to make available for download a series of books that were produced (mainly in the late 70s or early 80s of the last century) containing some of Enver Hoxha’s Memoirs, Diary Selections and Compilations of Articles. Many of these would not have been published widely at the time they were written. This is especially the case with those matters that are directly related to the Communist Party of China and the acrimonious break between Albania and China after the death of Chairman Mao Zedong. There are also some publications which may not have an obvious home on any of the other Enver Hoxha pages on this blog. Many have been scanned by the comrades at Enver Hoxha – His Life and Works and I am, again, very grateful for their work.

Enver Hoxha – Selected Works, Speeches and articles

The Party of Labour of Albania in battle with Modern Revisionism, Speeches and articles, Naim Frashëri Publishing House, Tirana, 1972, 528 pages. Covering the period from 1960 to 1969 this volume demonstrates the consistent approach taken by the Party of Labour of Albania in the struggle against modern revisionism, including the famous speech at the Meeting of the 81 Communist and Workers Parties in Moscow on 16th November 1960.

Albania Challenges Khrushchev Revisionism, Speeches, reports, letters and radiogrammes from the period June – December 1960, in relation to the Moscow Conference of the 81 Communist and Workers Parties., Gamma Publishing, New York, 1976, 295 pages.

Reflections on China Volume 1, 1962 – 1972 Extracts from the political diary, 8 Nëntori Publishing House, Tirana, 1979, 783 pages. In this volume Hoxha expresses his frustration at the reluctance of the Communist Party of China to denounce, in public, the revisionism of the Communist Party of the Soviet Union (and most of the world’s established Communist Parties).

Reflections on China Volume 2, 1973 – 1977 Extracts from the political diary, 8 Nëntori Publishing House, Tirana, 1979, 810 pages. The relationship between Albania and China deteriorates (even before the death of Chairman Mao Zedong) and gets worse as the Chinese Revisionists, under the leadership of Deng Xioaping, carry out their coup d’etat.

Imperialism and the Revolution, World View Publications, Chicago, 1979, 461 pages. Enver Hoxha’s analysis of the situation in the People’s Republic of China after the death of Chairman Mao and the restoration of capitalism in the one time workers’ state. This includes criticisms of Chairman Mao when the two countries, and leaders, were supposed to have had good fraternal relationships.

The Titoites, Historical notes, Workers Publishing House, London, ND (original, published in Tirana, dated 1982), 643 pages. Articles where Comrade Enver Hoxha analyses and exposes the inherent revisionist and capitalist nature of the Yugoslavian version of socialism, posed by the renegade Josip Broz Tito. Most of the analysis is of the situation that developed in the 1940s.

The Anglo-American Threat to Albania, Memoirs of the National Liberation War, 8 Nëntori Publishing House, Tirana, 1982, 446 pages. How the British and American Imperialists tried to determine that ‘friendly’ and ‘pro-western’ forces would triumph during the National Liberation War against Fascism and deny the Albanian People the fruits of their own struggle and sacrifices. This includes the so-called ‘Corfu Channel Incident‘.

Laying the Foundations of the New Albania, Memoirs and historical notes, Workers Publishing House, London, ND (original, published in Tirana, dated 1984), 584 pages. Memoirs covering the period from the foundation of the National Liberation Front in 1942 to the Proclamation of the People’s Republic of Albania in 1946.

Reflections on the Middle East, 1958 – 1983, Extracts from the political diary, 8 Nëntori Publishing House, Tirana, 1984, 550 pages. Extracts from the Political Diary of Enver Hoxha, covering the period 1958 – 1983, where he makes an analysis of the events the Middle East and how both the imperialists and the Soviet Revisionists tried to maintain their influence at the expense of the Arab peoples.

The Khrushchevites – Memoirs, 8 Nëntori Publishing House, Tirana, 1984, 492 pages. This work, written in 1976, comprises the author’s memoirs and personal impressions of his direct meetings and other various contacts with leaders of the CPSU and other Communist and Workers’ Parties during the years 1953-1961.

Two Friendly Peoples, Excerpts from the political diary and other documents on Albanian-Greek relations, 1941-1984, Marx, Engels, Lenin, Stalin Institute, Toronto, 1985, 455 pages.

The Superpowers, 1959 – 1984, Extracts from the political diary, 8 Nëntori Publishing House, Tirana, 1986, 245 pages. Comrade Enver Hoxha‘s analysis of the struggle for world hegemony between the two ‘so-called’ Superpowers, the United States of America (USA) and the Union of Soviet Socialist Republics (USSR).

Biographical

Me Popullin mes Shokeve – Enver with the people, 8 Nëntori Publishing House, Tirana, 1983, 210 pages. In Albanian. Picture album.

The house in which Comrade Enver Hoxha lived, 8 Nëntori Publishing House, Tirana, 1984, 43 pages. In Albanian, French and English.

Udheheqes i dashur e i shtrenjte i Partise e i Popullit tone – The Party of the people, Naim Frashëri Publishing House, Tirana, 1968, 89 pages. In Albanian. Picture album.

More on Albania …..

The Great ‘Marxist-Leninist’ Theoreticians

November 11th – Armistice Day

Liverpool Cenotaph

Liverpool Cenotaph

More on the ‘Revolutionary Year’

November 11th – Armistice Day

The first commemoration of Armistice Day in Britain took place on November 11th 1919. In order to get men to fight in the new style of warfare brought about by the start of hostilities in 1914 what was euphemistically called ‘the Great War’ by the British was supposed to be ‘the war to end all wars’. With that as a background it made some sense to remember those who had died fighting for the interests of their respective imperialist countries. However, since the 20 million estimated to have been killed between 1914 and 1918 paled into insignificance in the century following that conflict the whole ethos of the day has changed.

Once the ink was dry on the Treaty of Versailles, signed on 29th June 1919, cities, towns and villages in Britain, France and Belgium (but not in Germany who had other matters – like starvation, an attempt at revolution and the rise of fascism – to concentrate the minds of the people following the draconian conditions of the ‘treaty’) made efforts to raise money so that those who died could be remembered in those places they lived before being shipped off to the trenches of the Western Front or other theatres of war. (The discrepancy about the dates you’ll see on such memorials stems from whether 1918 – which was the year of the end of the shooting – or 1919 – the year of the final treaty – had been chosen as the time when the war ended.)

Even the latter date might not have been totally accurate as the so-called ‘allied intervention’ in the Russian Civil War following the October Revolution – where 14 nations that had been trying to destroy each others’ armies and navies got together in an attempt to destroy the first workers state – continued until 1920. British fatalities in that conflict were, no doubt, listed on the local memorials to appear throughout the twenties although they were fighting in a completely different theatre of war and for completely different reasons.

So even before discussions on the treaty to end the war ‘to end all wars’ had even begun British forces were following the old imperialist road of killing all those who might challenge the right of capitalism to rule the world for the benefit of a few.

Added to that far off conflict the echoes of the guns on the Western Front had barely faded before those psychopaths from the British Army, who hadn’t had their fill of blood, volunteered to join the Black and Tans (the British equivalent of the proto-fascist Freikorps of Germany) who murdered with impunity in Ireland, when the Republican movement was a bit more principled than it is today.

When Nazi forces murdered without discretion, in various countries, during the Second World War the perpetrators were branded as war criminals. When the Black and Tans did the very same in Ireland between 1920 and 1922 they were commended as heroes fighting for the British State. Presumably those that were killed by the Irish Republican Army (IRA) in the Irish War of Independence are also commemorated on the World War One memorials, if not by having their names recorded at least by association with the recently concluded war.

As time went on, and not too many years at that, the emphasis of ending wars as they were too destructive, in terms of personal suffering as well as the destruction of what a society had already created, was being pushed into the background.

My point here is that the idea behind Armistice Day, November 11th had become a lie, even before it could be first commemorated.

People in Britain seem to have an unhealthy appetite for celebrating war anniversaries. It was in just such a climate that the decision was made to make a big issue out of the centenary of the First World War – I could accept (just) commemorating the centenary of the end of the war in 2018 but the beginning in 2014? That’s just bizarre. But here the politicians are being clever. They know that there’s a deep-seated jingoism in a sizeable proportion of the British electorate that they can tap into. They also know that those very same people aren’t prepared to be critical of what has happened in the past – especially if the British ‘won’.

We have already seen a lot being made of the 1914 ‘Christmas Truce’ and no doubt tours to the battlefields of the Western Front and the likes of the Menin Gate in Ypres have been selling like hotcakes but are we really dealing with the real issues at hand?

Although this particular ‘celebration’ was initiated by the Tories and the ersatz Tories of the liberal Party such pandering to the lowest political level is also a forte of the Labour Party. Through the centuries when the British armed forces had been killing, raping and looting throughout the world (of the 196 countries in the world today the British have NOT invaded only 22 of them) there had been no proposal of a day where those forces were celebrated – this was probably because even those in power at the time realised that making these killers out to be heroes would be tantamount to making a silk purse out of a sow’s ear.

So, if after so many years without a special day devoted to those who had fought and/or died in past conflicts, why did the Labour Party introduce Veteran’s Day in 2006 (3 years later to be called Armed Forces Day)? Because British forces were becoming even more deeply involved in a continuous series of futile, un-winnable, unpopular and more than probably illegal (on their own terms of reference) conflicts which are likely to go on for ‘a generation’. What better to throw in a parade every year and people can forget reality. It also makes it difficult for those who oppose such imperialistic shows of military might as they will be branded as being un-supportive of ‘our boys – and now girls – who are fighting for ‘us’.

Whenever I hear this type of ‘argument’ I always wonder how it would be received if it came from the mouths of the parents of German Waffren SS soldiers whose idea of fighting for ‘us’ was murdering all the villagers and burning every building, as they did in Borove in Albania, or corralling every villager they could into a large building and then setting it on fire, burning all of them alive, as happened in hundreds of villages in the Soviet Union during the Second World War.

There was a sound moral reason why ordinary people (not the ruling class) of Britain adopted the idea of a day to remember those who had died in the First World War. Of course, many had died in previous wars but, in numerous senses, the war that began in 1914 was different. Although for the first year or so the war was conducted by ‘professionals’ they were soon joined by ‘volunteers’ and when that wasn’t enough to feed Death’s insatiable appetite mass conscription was introduced for the first time in 1916. These were children in many ways. Whether from the factories or the farms the vast majority of them hadn’t gone much more than a few miles from the place of their birth before being shipped off to some ‘exotic’ location. They took much of the propaganda fed to them uncritically and therefore were like lambs to the slaughter.

Any leadership was denied them when the traitorous Labour Party (yes, it’s been betraying the workers from the earliest days of its existence) decided to go back on the decisions made at gatherings, in the years leading up to the war, in such declarations as the Stuttgart Resolution (1907) and the Basel Manifesto (1912) – which called upon workers not to fight in a bosses war – of the Second International.

Although there had been many casualties in previous wars the overwhelming majority of those from the ‘Great War’ were young men in their late teens and early twenties. This had a not before experienced effect on women who never got closer to the war than those living on the south coast hearing gun fire from across the Channel. For, more or less, each soldier who didn’t return there was a young woman who had little or no prospect of marriage (at a time when this was the norm in society) or experienced widowhood . And this doesn’t take into account the many more who did return but with severe physical disabilities and even more who fought the war every day for the rest of their lives due to the trauma suffered in the trenches.

In Britain the civilian population didn’t suffer in the same way as they did in France and Belgium during the actual fighting. The real suffering followed 1918 and that made Armistice Day commemorations much more meaningful for many more people in the 1920s. This was unprecedented and hasn’t really been repeated in any way close in Britain since (although other countries had to face a similar situation subsequently, most notably the Soviet Union in the Great Patriotic War).

This should have been a wake up call to British workers. It wasn’t, even with all the suffering caused, both economically and socially, in the 20s and 30s. Even though the conditions showed that the capitalist system offered nothing to the majority of the population the British working class weren’t prepared to go that step further and confine it to the dustbin of history. The working class were responsible for this but then they weren’t able to create in their midst a revolutionary party that would be able to lead such a struggle – not then, nor since.

Although the Treaty of Versailles officially ended the 1914-19 war that was only really a declaration that called for a time out. The war might have ‘ended’ but the same issues that caused the war in the first place remained. Those issues could have been resolved if the workers of Europe had stood firm with the young socialist state in the Soviet Union and changed their own countries but, for various reasons, they didn’t. The rise of fascism generally, the victorious coup carried out by Mussolini in Italy, the defeat of the Republicans in the Spanish Civil War and, especially, the rise of Hitlerite Nazism in Germany made the World War, Part 2, inevitable.

The war in which British forces fought between 1939 and 1945 can safely be said to have been the only ‘just war’ in the history of the country. It was an ideological war for many of the soldiers involved (despite the overarching agenda of the politicians and those capitalists they really represented) with the defeat of fascism being the prime aim. For those who fought the gaining of land, resources and materials for the capitalist class was never an issue, unlike the majority of previous incursions abroad. (This is excepting, as it was fought solely on British soil, the English Civil War of the 17th century where the people rose up in a national liberation war against the God-crazed despot and dictator Charles Stuart.)

When that war officially ended in August 1945 that should have been the point when the world could have said that it had gone through the war to end all wars. But again it wasn’t. The enemy of the war that had been won, in great part, by the unimaginable sacrifice of the Soviet people, changed. Expansionist German had finally been defeated but that didn’t mean that the new kid on the block, the United States of America – together with its already tethered and dependent poodles, the United Kingdom and the other western European nations – hadn’t picked up the baton for world domination. The country which had fought fascism, as one of the ‘allies’, was now the enemy and communists seeking to make a world without war had to be defeated at all costs.

The British Armed Forces were to played, and play to this day, an important and crucial role is this battle against national liberation, progress and freedom.

Lest we forget:

Vietnam

From August to November 1945 Japanese soldiers in Vietnam were re-armed, by the British, to be used as a force against the Vietnamese Viet Minh, the national independence force led by Ho Chin Minh, in order to allow the French time to organise their forces to regain their colonialist control of the region. The Viet Minh had consistently fought against the Japanese invaders, the French had surrendered to the Nazis quite quickly and half the country was under a collaborationist government.

Indonesia

The British were involved in one battle during October and November 1945 against pro-independence Indonesian fighters in the battle for the city of Surabaya. British troops came with tanks, naval support – in the form of 2 cruisers and 3 destroyers – and air support from the RAF. The British ‘won’ but the battle became a clarion call for independence fighters in the future. Thousands of local people lost their lives.

Palestine

British forces had been in Palestine since the end of the First World War and became increasingly in conflict with the Palestinian population as more and more Jewish immigrants arrived in the country following the Balfour Declaration of 1917 – which promised ‘a national home for the Jewish people’. This decision didn’t take into account that there were already people living on the land and to make the declaration a reality some of these people would have to move. This led to increasingly violent conflicts between the British and the Palestinian Arabs before 1939 and once the war in Europe had been won and the Holocaust became widely known it was only a matter of time before the State of Israel would come into existence. A UN decision at the end of November 1947 came up with a ‘solution’ of the partition of Palestine. This wasn’t accepted by the Palestinians – it was their country and who were European powers to say otherwise – nor the Israeli settlers – who wanted it all.

Although the British were attacked by various Jewish terrorist groups (the leaders of which were later to hold high political office in the state of Israel) they stood aside as the date for the Declaration of the State of Israel (May 15th 1948) approached and the Jewish settlers carried out massacres such as the one of the village of Deir Yassin. This is a sore in that part of the world which has been festering ever since, with the suffering of the Palestinian people become greater day by day.

Greece

In March 1946 British forces continued its support of the Monarchist government in Greece. This had been ‘a government-in-exile’, i.e., the King ran away when the Fascists invaded. The Communist guerrillas who didn’t have that luxury stayed and fought against the invaders. Once the Nazis were thrown out at the end of 1944 the British were there to help reinstate the monarchy and gave support to a ‘White Terror’ against left-wing movements within the country. This ultimately led to the ‘Generals Coup’ of 1967 and then seven years of military, fascist rule.

Albania

In May 1946 a small convoy of the British Navy sailed through the narrow Corfu straights between the Greek island and Albania. This intimidation of a country with a tiny population who had liberated itself from the Nazi invaders in November 1944 was all part of the British plan, with the aid of its far superior armed forces, to undermine the Albanian Communist Government. As in Greece, Britain favoured the cowardly monarchy that had run away when the Italians had invaded in 1939, this time the self-proclaimed King Zog, and subsequently tried to infiltrate spies and saboteurs faithful to British interests, this all failed miserably.

China

In April 1949 the British Royal Navy ship, The Amethyst, was sent up the Yangtze River in China. This seems to have been more of an example of latter-day colonial arrogance on behalf of the British government and a similar attitude in the Admiralty. They seemed to be totally oblivious of the fact that tens of millions of Chinese men , women and children had died at the hands of the Japanese invaders; that the Communist Red Army under the leadership of Mao Tse-tung had played the major role in the defeat of that invading force of fascists; and that for four years they had been fighting, and were close to defeating, the capitalist favoured nationalist forces of the Kuomintang – who Britain subsequently recognised as ‘China’ (although limited to the island of Taiwan) in the United Nations until 1971. As in all these situations there’s a huge dose of hypocrisy. What would be the reaction of the British state if a Chinese warship were to start going up the Thames to ‘protect’ the Chinese Embassy, the excuse used in 1949?

Malaya

The British anti-guerrilla campaign in Malaya, starting in 1948, was euphemistically called ‘The Malayan Emergency’ – it’s interesting that after 6 years of war the use of the term was avoided so as to con the British populace that they hadn’t come out of one war to go into another. This was a dirty war fought in a manner that was to become the norm in Africa, Asia and Latin America for the next 50 years. Here the people were fighting for control of their own country opposed by a colonial power. As many of the guerrillas were of an ethnic Chinese background one of the tactics of the British was to use a ‘divide and conquer’ approach, pitting ethnic groups against each other.

The British troops in Malaya were also the first to use the tactics that the Americans were to perfect in Vietnam in the 1960s. Torture of captives was common, the tactic known as ‘search and destroy’ was widespread and the burning of villages was a matter of course, a shoot to kill policy was in place – meaning that if you were in the wrong place at the wrong time (even if where you lived) you could die, whole villages were ‘resettled’ (read imprisoned in controlled areas) so they could not aid the guerrillas, the use of defoliating chemicals was used to clear the jungle of shelter for the insurgents, and massacres of entire villages were part of the British tactics. One of those villages was a place called Batang Kali, the story of which is very similar to the case of My Lai in Vietnam in 1967, and like the later example of murder by imperialist troops not one British soldier was held to account.

Korea

The Korean War took place between June 1950 and July 1953, when an armistice was agreed but not a long-lasting solution. The division of the country was as a consequence of conferences between the Allies in the final months of the war and shows that matters were not always thought through by the Soviet Union – it seems they didn’t fully recognise the antagonism they would have to face from the capitalist nations, who were planning the ‘Cold War’ before the gunfire of WWII had ended. Using the Soviet Union’s boycott of the United Nations Security Council (in support of the People’s Republic of China’s rightful representation in the international body and hence unable to exercise the right of veto) with the US and the UK in the forefront of rhetoric and actual ‘boots on the ground’, an international force was sent in an anti-Communist crusade – a situation similar to which we can all recognise to date. A total of 87,000 British troops (including conscripts) were sent to Korea, resulting in a 1,000 fatalities. The country is divided to this day with occasional flare-ups, either militarily or in a war of words.

Kenya

As the British armed forces became involved in an increasing number of anti-colonial struggles on moving into the 1950s it’s possible to see how ‘tactics’ used in one place were repeated, and often refined, in others. The Mau Mau Uprising (again a loaded word that indicates the actions of the local populace was somehow illegitimate) was the name given to a liberation movement that fought the British from 1952 until 1956, when the struggle was all but lost by the Kikuyu fighters. In all these actions what are described as ‘war crimes’ can be attributed to the British forces, whether they be actual British soldiers or militias, auxiliaries recruited locally.

In Kenya concentration camps were established, often in very remote areas to keep the activities secret from the rest of the population. (Here it should be remembered that concentration camps were not the invention of the Hitlerite Nazis from the 1930s. No, the Nazis took their lead from the tactics used by the British at the end of the 19th century in their wars against the Boers in South Africa.) Torture was common and recent attempts by those who suffered at the hands of the British to get some sort of redress have been told, surprise, surprise, that the relevant documents have gone missing. There are a number of examples were captured insurgents were clubbed to death and a number of massacres of the local population are also documented.

Cyprus

A move by the British to move their Middle East Head Quarters from the Suez area of Egypt (presumably due to the hostility of the nationalist government of Nasser) to the island of Cyprus in 1955 was the spark to ignite both the Greek and Turkish populations desire to separate from the British and unite with their respective mainland countries. A total of 371 British soldiers died in the 4 year period but figures of Cypriot casualties are unclear – though they would have been much higher. Documents released in 2012 seem to show that, as in other places where the British fought to defend a dying colonialism, they were able to act with impunity in the way they dealt with the locals. To give an idea of the situation I’ll quote from an article in The Guardian newspaper just after the release of the documents: “A young British army officer recorded seeing 150 soldiers indiscriminately “kicking Cypriots as they lay on the ground and beating them in the head, face, and body with rifle butts”.”

Suez

In 1956, in response to the Egyptian President Nasser’s nationalisation of the Suez Canal the British, together with the Israelis and the French, concocted a scheme to invade the country. Although this was a short-lived occupation and really a debacle for the British and the French before they left there was a tally of 4 to 5 thousand dead Egyptians.

Oman

Oman in the 1950s was somewhere between slavery and feudalism. All power and resources where in the hands of the Sultan, who lived in a palace, which he rarely left, and was serviced by hundreds of slaves. There was no development, no schools, no health care and disease was endemic. As a result there was an inevitable rebellion. But, to paraphrase Franklin D Roosevelt when he was referring to the Nicaraguan dictator Anastasio Somoza, ‘He may be a son of a bitch, but he’s Britain’s son of a bitch’. He was also anti-Arab nationalist, something the British liked after the disaster of the Suez Crisis, and he allowed the British to build a couple of air bases in a strategically important part of the world.

This was a ‘war’, which began in the middle of 1957, fought almost exclusively, at least initially, by the Royal Air Force. In supporting the Sultan they followed the tactic of making it so dangerous and unpleasant for anyone to support any opposition to the staus quo that they would think twice to do so. They also attacked water supplies, crucial for survival in such a desert country. These were war crimes in anyone’s definition but the pilots seem to, literally, get away with murder as they are so far from the actual killing zone – just like drone pilots today. If force needed to be used on the ground the British were happy to provide the weapons. Once the RAF had bombed the rebel strongholds to dust the SAS were sent in to finish the job, in the process gaining a reputation for being the hard men of the British Army but really just carrying out mopping up operations. By July 1959, the Sultan, with the military might of the British behind him, seemed to have won.

Brunei

An anti-colonial rebellion broke out in December 1962. Intelligence of the intention of an insurrection got to the British about a month before it was due to begin, thus allowing themselves time to organise a response. It seems that overwhelming force, with infantry regiments, including a couple of Gurkha regiments, on the ground as well as Royal Navy and RAF support was able to stop the rebellion before it gained any momentum.

Indonesia

Although British troops weren’t directly involved in the October 1965 military coup which put the pro-Western Suharto in control of the country and led to the murder, over the next couple of years, of millions of Communist and trade unionists, the Royal Navy did play the role of protectors of a boat load of Indonesian soldiers on one of their killing sprees. This shouldn’t be a surprise. The Labour Government of Harold Wilson knew what was going to happen before the event, virtually giving Suharto the green light. Communist led attempts at insurrection in Sarawak and the anti-colonial (British) failed insurrection in Brunei had both been supported by Sukarno and his removal suited Britain’s political and economic interests in the region. As was, and still is, the case the question of oil came high on the agenda.

Aden

Aden, which is now part of Yemen, had been under the control of the British since 1839 but at the end of 1963 (I know that’s a long time before getting fed up with foreign domination) the local people had had enough of colonial rule. The British response to this was to declare another ’emergency’ and send in the Army’s 24th Infantry Brigade and nine squadrons, helicopters as well as aircraft, of the RAF. This was a short but very intense conflict, with the balance of power changing after each battle. The commander of the 1st Argyll and Sutherland Highlanders was nicknamed ‘Mad Mitch’ so that will give you an idea of how the battle was fought on the British side. The British left, earlier than originally planned, in November 1967. Around 60 British soldiers lost their lives but the number of local fighters who were killed is unknown.

(As we were nominally supposed to be in ‘Peace Time’, it’s interesting to note that 1968 was the first year since the end of the Second World War when British troops were not in a combat role somewhere in the world. I think it’s true to say the only year from 1945 till now.)

Ireland

British troops were sent into Ireland, in the most recent version of ‘The Troubles’, on 14th August 1969. Although it could be true to say, initially, they were welcomed by the Catholic community that soon melted away. With Ireland it’s difficult to know where to start. It would depend where you stand on Ireland whether this was a national, civil conflict or the perpetuation of colonial rule. Whatever interpretation you choose it brings up difficult questions. If you think that Northern Ireland is part of the UK then British troops were mistreating, torturing and generally terrorising British citizens. If you believe in an All Ireland Republic this was a matter of the colonial conflict getting closer to home.

British troops in Ireland: kicked in people’s doors in the middle of the night; soon had their backs to the Unionist attackers and faced the Republicans trying to defend themselves; killed children by firing ‘battery enhanced’ rubber bullets into their faces; killed civilians in a virtual ‘shoot to kill’ policy; the ‘Bloody Sunday’ massacre in Derry – in recent days a soldier has been arrested for this, but, as always happens in these circumstances, a lowly soldier becomes the scapegoat for overall Army policy; the Springfield Massacre in Belfast where British snipers shot 5 people, including a 13-year-old girl and a priest; the Ballymurphy Massacre when eleven civilians were killed; introduced Internment; and generally made life miserable for the people of Northern Ireland and despite the Good Friday Agreement the underlying issues remain.

(When it comes to Army recruitment the worsening situation in Ireland changed the way the Armed Forces presented themselves. Into the early years of the 70s the call was for young people to ‘Join The Professionals’. When that was seen as joining a bunch of thugs who kicked in people’s doors in the middle of the night advertising for the army virtually disappeared from the scene.

Ireland has now been all but forgotten in the public consciousness – in the mainland if not on the island itself. Despite the disastrous wars that the UK has been involved in since 2002 there is a new level of confidence in the state. However many soldiers might die or return with psychological issues there seems to be no shortage of volunteers to join up. Whether the advertising campaigns are really necessary is another matter, it does shovel money into the pockets of companies who support the State but more importantly keeps the idea of an internationally capable armed force in the public thinking.)

Muscat and Oman

The issues that caused the people to rise up against the Sultan in the 1950s didn’t go away, although the revolutionary forces were severely weakened by British military action. By 1970 oil was a much bigger player in the country and the rebellions continued to break out. Instead of making efforts to ameliorate the condition of the people the British government (Labour) instituted a coup against the old Sultan (who was past his sell by date), brought the more compliant son to the throne, and then used the RAF to again bomb the poor peasants out of existence.

Malvinas

The war with Argentina over the Malvinas was a nasty, tacky war encompassing all those reactionary and archaic aspects of wars fought when Britain was dominant in the world and ‘the sun never set on the British Empire’ and the short campaign brought out the worst in the British population. Those aspects of racism and jingoism latent in the country were given free rein by the Thatcher government, who revelled in the opportunity to distract people’s attention away from their inability to deal with the economy. ‘Victory’ in the South Atlantic also allowed those war-mongers within society to attain a level of influence that was still palpable more than twenty years later when the never-ending ‘war on terror’ was declared. More than a thousand men were to die in that short war, a quarter of them British.

Afghanistan, Iraq, Libya, Syria and ……

Perhaps it’s unjust to lump all these countries together but circumstances in the last 13 years make it difficult to separate what happens in one country from the effects on another. There is no perceivable end to this war, even politicians saying (in a perverse way to gain support for their policies) that this was is a generational war, one that will go on for years. ‘Victory’ in one place only means the fighting break outs in another. So far 465 military personnel have died in Afghanistan, 179 in Iraq. When it comes to wounded the situation is not so clear, in Iraq almost 6,000 but the figures for Afghanistan are obscured, presumably to keep as many people as possible in the dark about the true human cost.

But the figures become another matter when we consider casualties amongst those opposing the invasion of their country and civilians who get caught up in the fighting. Those figures are probably well over 200,000 but we’ll probably never know the exact figures as numbers are a political game. And from experience of the past the numbers of enemy combatants will always be exaggerated, and those of civilians played down, to demonstrate that the ‘good guys’, i.e., us, are winning.

Industrial Disputes in Britain

Another matter which is never considered is the role that the Armed Forces have played in industrial disputes in this country. Up to the mid-1980s, when trade union activity dropped considerably with the success of the Thatcher government’s anti-union policies, especially with the defeat of the miners in 1984/5, the British Armed Forces were called out almost 50 times to basically scab (strike break) on behalf of the employers. This was at a time when trade union membership was close to 12 million, so hardly a minority group within society – although lack of solidarity amongst trade unionists often meant that groups could be picked off one by one – the tactic learnt long ago by capitalism but still not by those who oppose the rotten system.

When it comes to party politics in Britain it should be pointed out that the colour of the government at any time in the last 70 years has played no part whatsoever in whether British Armed Forces were sent to other parts of the world or not. The Labour Party has been as willing to send troops to maintain British imperialism’s control of various countries, considered by capitalism to be of such importance that force was necessary, as the ‘traditional’ representative of the ruling class, the Conservative Party. Even in opposition these parties play a game and might make noises around the execution of the deployment but never, ever challenging the morality of the issue.

My reasons for this long list (longer than even I remembered) of occasions where British Armed Forces have been in action since 1945 is to argue that it is impossible – if you have any moral compass whatsoever – to consider those who have been killed or wounded as having done so in order to make the world a better place to live, the sort of statements that have been bandied around in the last week or so leading up to November 11th – a phrase which I can’t remember being used in such the same way in previous years.

It seems that the longer the ‘war against terror’ goes on the more the British population in general are prepared to accept the cost that will have to be paid in men, women and materials – those at the receiving end of this mayhem not really being considered at all. There are crocodile tears for the refugees but the bombs continue to drop, drones get used more and more (becoming more terrifying to the people of the ground with the use of the ‘double tap’ tactic – where the drone will stay for hours if need be just to ready to send another missile on anyone who tries to help the injured.

One of the stated aims of even an imperialist army is to defend the people from the country which they originate but do the people of Britain actually feel any safer as a consequence of all these wars against diverse people’s throughout the world?

If wars against poor peasants in the past didn’t affect the civilian population of Britain that is starting to change. In my travels throughout the world I was always amazed that it was very rare to come across hostility from local people who had suffered under the British Armed Forces over the decades. That has changed now. The combined efforts of Bush and Blair have created a genie which will be very difficult (if not impossible) to push back into the bottle.

So have British troops, in the last 100 years, made ‘the world a better place’? I would suggest not. A better pace for the rich and powerful but not for ordinary working people, in whatever country and at whatever level of economic development.

Why do young men and women still volunteer to join such an organisation when it has such a history? I don’t know. There will always be the psychopaths who, if they did what they do in the armed forces in civilian life they would be pariahs of society. Put them in a uniform and they become ‘heroes’. But they, I would like to think, are in the minority – although I find it disturbing when a parent of a dead serviceman/woman will say that their son/daughter died ‘doing something they loved’, when the job of a member of an infantry regiment is to kill people’.

Way back in the 70s and 80s it was suggested that those who join (especially the Army) do so because they come from poor working class backgrounds and there’s nothing else for them to do. Even if that argument is correct the poverty of their origin does not give them license to go to other parts of the world and terrorise the local population.

And where does anyone think the foot soldiers to defend capitalism are to come from anyway? The highest casualty rate in the First World War was among the lowest ranks of the officer corp. Either because they were in the first ranks of those going ‘over the top’ or because they were shot so that the rest of the soldiers didn’t have to go ‘over the top’ at least they were fighting for a society that had benefited them.

Even in the 21st century troops after coming back from the wars in the east are complaining about the lack of support in civilian life. Don’t they have any idea of history? In the 1914-19 war they were promised ‘homes fit for heroes’, they didn’t get them. Why should the State act any differently now, especially when we are in a time of austerity where we are ‘all in this together’ and everyone must play their part?

I don’t want this country to keep sending its young people to fight wars for whom the ruling class are the only beneficiaries. I don’t want that we have to keep adding different campaigns to the list on the First World War memorials. But unless the people of this country stand up against these wars that is what will continue to happen, and now in a climate where people are so full of hate (and why is that surprising?) that they are prepared to bring the war back to the country which had sent the bombs to kill families on the other side of the world. These are very dangerous chickens that are coming home to roost.

For a time leading up to and in the immediate aftermath of the war against Iraq many people wore badges with the slogan ‘Not in my name’. That should be the slogan all the time, a slogan which shouldn’t be forgotten once the fighting has started and the bodies of those young people start to arrive back home. If the country is not prepared to see the processions through ‘Royal’ Wootton Bassett (something which the General Staff of the Army hated and which will never be repeated however height the casualties) then it shouldn’t allow those young people to be sent out in the first place.

That would be in a world without war – but there are far too many vested interests to allow such a situation to arise without a fight. To attain that would be definitely worth fighting for – a war to end all wars.

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