Contains articles and reports written by Marx and Engels between February 1855 and April 1856 and published in the New York Daily Tribune, the Neue Oder-Zeitung and other European and American newspapers.
Contains works by Marx and Engels written between November 1867 and July 1870 including material from the International Working Men’s Association – documents, reports, pamphlets, articles, statements, records of speeches.
Contains pamphlets, articles, documents of the International Working Men’s Association and other works by Marx and Engels written between October 1871 and July 1874, including the important Preface to the German edition of the Communist Manifesto (1872).
Contains works by Engels written between August 1882 and December 1889. They include The Origin of the Family, Private Property and the State, Ludwig Feuerbach and the End of Classical German Philosophy and the unfinished work The Role of Force in History.
Vladimir Ilyich Lenin – individual works, compilations and biographies
This page will include individual pamphlets of the works of VI Lenin as well as a more information about his life and work. Available elsewhere on the site are the Collected Works – a total of 47 volumes – which is the most extensive resource in the English language of the ideas of the leader of the Bolshevik Party and the first Socialist State.
(This is an on going project and other material will be added as and when it becomes available in a digital format. If you are after a particular pamphlet and it is not here at the moment then it might appear in the future.)
The April Conference, (N.Y., International, 1932), 62 pages. Little Lenin Library, Volume Ten. The Conference actually took place from 7th to the 12th May, 1917 (the backward Tsarist state used the Julian calender which was – in 1917 – 13 days adrift from the Gregorian calender used in most of Europe, hence the ‘April’ Conference of 24th to the 29th Old Calender took place in May).
Lenin on Religion, (London, Martin Lawrence, N.D. 1930s), Little Lenin Library, Volume Seven, 56 pages.
State and Revolution, (London, Martin Lawrence, 1933), Little Lenin Library, Volume Fourteen, 96 pages.
The Paris Commune, (London, Martin Lawrence, 1935), Little Lenin Library, Volume Five, 62 pages.
Imperialism, the Highest Stage of Capitalism, (London, Lawrence and Wishart, 1939), 127 pages. Little Lenin Library, Volume Fifteen.(My copy is seriously damaged, particularly in one place, and so it was impossible to scan pages 82 and 83. In their place I have scanned the missing text from pages 709-711 from ‘The Essential Lenin in Two Volumes, Volume 1, London, Lawrence and Wishart, 1947’. It’s not exactly the same but the closest to the 1939 text I have been able to find.)
War and the Workers, (N.Y., International, 1940), 32 pages. Little Lenin Library, Volume Twenty Four. A reprint of a lecture delivered by VI Lenin in Petrograd on May 27th, 1917, about a month after his return from exile. The manuscript was not discovered until twelve years afterwards and was published for the first time in the Moscow Pravda on April 23rd, 1929.
In commemoration of the 90th anniversary of the birth of VI Lenin the Foreign Languages Press in Peking produced a series of books with quotations from the extensive works of the leader of the October Revolution and First Socialist State on various topics pertinent at the time of the struggle against Soviet Revisionism and the restoration of capitalism in the USSR.
This approach to the works of Lenin, where significant quotations were taken from longer works, was the principal that was followed later with the production of the ‘Little Red Book’ of quotations from the works of Chairman Mao at the beginning of the Great Proletarian Cultural Revolution.
Lenin, by R Palme Dutt, (London, Hamish Hamilton, 1933), 96 pages. A short biography by a British Communist.
Lenin – A Biography, (London, Hutchinson, ND, early 1940’s), 204 pages. Prepared by the Marx-Engels-Lenin Institute, Moscow. Published by authority of ‘Soviet War News’. Issued by the Press Department of the Soviet Embassy in London. The closest to an official Soviet biography of VI Lenin available.
Fine Drawings of Lenin, a collection published by the Communist Party of Germany on the 100th anniversary of the birth of Lenin (1970). 12 pages (missing two drawings).
Lenin – Life and Work, by V. Zevin and G. Golikov, (Moscow, Novosti, 1975), 228 pages. A revisionist biography of VI Lenin.
The Central Lenin Museum, Moscow – a guide. (Moscow, Raduga, 1986), 160 pages. A guide to the now destroyed Museum dedicated to the life and work of VI Lenin.
On the so-called ‘Lenin Testament’. A pamphlet produced by W.B. Bland (then of the Communist League UK) of a presentation given to the Stalin Society (UK) in 1991. The ‘Lenin Testament’ was a document that was used by Trotskyites and other anti-Bolsheviks in an attempt to usurp the leadership of the Communist Party of the Soviet Union (Bolshevik) after the death of Comrade Lenin in 1924. In an effort to maintain Party unity the document was presented to 13th Party Congress in May 1924 where it was overwhelmingly rejected as having no importance in the choice of the Party leadership, with not even Trotsky voting for it.
Compilations from the works of VI Lenin with other great Marxists
The Dictatorship of the Proletariat, articles and extracts from the works of Marx, Engels, Lenin and Stalin, compiled and arranged by V. Bystryansky and M. Mishin, ‘Readings in Leninism’ series, (NY: International, 1936), 132 pages.
The British working class have shown themselves somewhat reluctant to take on board the revolutionary ideas of Karl Marx in the past. This is a shame on a number of levels but especially as he formulated his ideas based upon the what he learnt of how the first real ‘working class’ – in the sense of a class that was totally divorced and separated from the means of production – developed as the industrial towns of England sprung up from the mid-18th century onwards. But as they were so central to the development of his political and economic theories he lived and died in England and the Karl Marx Tomb and Memorial is in Highgate Cemetery, northern London.
Karl Marx original tomb – Highgate Cemetery, London
When Marx died on 14th March 1883 he was buried in the family plot which already contained his wife, Jenny, who had died a couple of years before. They weren’t alone for long as within a week of his death Marx was joined by his five year old grandson. The family’s life long friend and companion (who had started out as a servant) Helene Demuth joined them in 1890 – after helping Frederick Engels put together Marx’s notes that became the second volume of Capital – and then the last of the group to use the plot was Marx’s daughter, Eleanor, who died young in 1898.
This unremarkable and nondescript grave, tucked away in the central part of the cemetery, was Marx’s almost final resting place until the 1950s.
The plan for a Memorial
Coincidently or not (I’m not sure) very soon after the death of the great Soviet leader and Marxist-Leninist, JV Stalin, in March 1953, the Communist Party of Great Britain (CPGB) made plans for a much more substantial memorial to the founding father of Marxism. An application was made, and permission given, for all the remains in the original location to be disinterred and reburied (in 1954) in a much larger plot close to one of the main pathways through the cemetery.
A commission was then given to a member of the CPGB, Laurence Bradshaw, a sculptor and he designed the plinth (made of marble), the very large bust of Marx (bronze) and also choose the quotes and completed the calligraphy. One thing he did which I very much liked and that was in no place will you see mention the sculptor’s name. This is in line with arguments I have made in relation to art commissioned and carried out under a system where Socialist Realism is in operation, in particular Albanian lapidars, that the artist should step back from the art work and not make it all about themselves. The memorial was unveiled on 15th March 1956 in a ceremony led by Harry Pollitt, at that time the General Secretary of the CPGB.
It’s quite a simple, and striking, monument. Whether I like it is another matter.
It’s a basic marble clad monolith upon which sits a huge bronze bust of Marx. The plinth is about 3 metres high and the bust must be at least a metre high itself. I think what makes the bust seem slightly strange is that Marx’s beard is virtually touching the edge of the plinth. He looks as if he is crouching down. Perhaps if Bradshaw had given Marx more of his shoulders then it wouldn’t look so pressed down. Apart from that I think it’s a good likeness of the proletarian ideologist.
On the front of the plinth, just under the bust, are the words ‘ Workers of all lands unite’, the final word, the most important word in the phrase, being on a separate line underneath, placed exactly in the centre. These words come from the very end of The Manifesto of the Communist Party although in authentic texts they are written as ‘Working men of all countries, Unite!’ The meaning is the same but with a different construction taking into account the way of thinking in the middle of the 19th century. Then just about halfway down, and centred, is the name ‘Karl Marx’.
Karl Marx Tomb – central plaque
Beneath his name (also centred and slightly indented) is the white marble plaque placed at the original site of the tomb. Or should I say ‘was’. It was damaged in February 2019 and now there’s a plastic facsimile in its place. Whether the original is underneath or has been taken away – either for conservation or for repair – I wouldn’t know. This is inscribed with the names of the five individuals in the tomb, with there birth and death dates.
On the bottom third, or so, of the plinth are the words ‘The philosophers have only interpreted the world, in various ways; the point is to change it’. These are the very final words from the Theses on Feuerbach, (point XI), which was written by Marx in the spring of 1845 – preceding the publication of The Manifesto of the Communist Party (1848). One slight quibble here. In the written text the words ‘interpreted’ and ‘change’ are emphasised. As Marx thought it important to do so in his text it’s a shame that Bradshaw didn’t also include, in some manner, the importance of that stress. All the text is highlighted in gold.
On each side of the plinth is a single olive wreath, close to the top and centred, in bronze. This can be interpreted in a number of ways, as in the past such wreaths have come to have various meanings. One would be a celebration of the successes and the achievements of Karl Marx. He was the first to formulate a coherent ideology which, if implemented in the manner expressed in the quotes on his tomb, is exclusively of use to and benefit for the working class and all other oppressed and exploited peoples of the world.
It would be difficult to suggest that the olive branches represent peace. Like all great ideologists many of Marx’s words can be taken out of context and thereby remove the revolutionary nature of Marxism. In his early writings Marx was clear on the need to complete replace the old system and replace it with one that was designed purely for the working class. If he had any doubts about that (which I don’t think he did) before 1871 he was clear in his own mind, and in his writings, that such a change would invariably have to be violent after the experience of the Paris workers in 1871. The ferocity of the reaction and the slaughter that accompanied the defeat of the Commune showed the world that once capitalism’s power was truly challenged they would stop at naught to crush any such attempt. Events worldwide in the almost 150 years since the Commune has proven that thesis time and time again.
There is nothing on the back of the plinth.
As an aside here it’s worth mentioning that at the time that the CPGB was making moves to commemorate Marx with the structure in Highgate Cemetery the Party itself was making moves to go against the very revolutionary essence of Marxism. The Party had already adopted the revisionist British Road to Socialism as its programme. By the end of the same year as the unveiling of the monument the Party leadership would accept the attacks made on JV Stalin by Khrushchev at the 20th Congress of the Communist Party of the Soviet Union. Subsequently the CPGB took the revisionist, capitulationist, side in the upcoming Polemic in the International Communist Movement.
Target of Vandalism
From the early days the monument has been the target for anti-Communist and Fascist elements within British society. In 1960 it was painted with yellow swastikas and suffered a couple of inept bombing attempts in the 1970s. There was also a paint attack in 2011. However, things have heated up recently as there have been two attacks this year (2019).
The first was on the night of 5th February 2019 when Marx’s name was chipped away at by a hammer. This might have done irreparable damage to the original marble plaque but it wouldn’t take too much to get a replica made. Whether the money or the will is there is another matter. Then, less than two weeks later, on 15th February 2019 it was daubed on three sides with anti-Communist slogans. These were easily cleaned off but I think the strip of red that runs down the facsimile of the plaque when I visited (in June 2019) was a remaining sign of that paint attack.
For those who believe and follow the ideas of Karl Marx a visit would be recommended if in the vicinity. The Marx monument was the result of a local, British initiative. The raising of a statue to Frederick Engels in Manchester was as a result of the failing of the revisionist system in the Ukraine. That’s also worth a visit.
How to get there:
Get to the centre of Archway (by the underground station) either by Tube or Bus. Then walk up Highgate Hill, away from the centre, passing the hospital and a statue of Dick Whittington’s cat, and at the top of the hill, by the church on the left, turn into Waterlow Park and exit by the bottom entrance which is right beside the entrance to Highgate Cemetery.
51° 33′ 58.32″ N
0° 8′ 38.04″ W
Highgate Cemetery (East) Plan
A paper map is given after paying at the entrance but if you want an idea before you arrive click on the above for a pdf version.
Opening Times and Entrance Costs:
Daily: (except 25 and 26 December)
10am to 5pm (March to October)
10am to 4pm (November to February)
last admission 30 minutes before closing.
Adults: £4.00 (capitalism even makes money out of revolutionaries – and the dead)