Socialist Realist Art in Kazakhstan and Kyrgyzstan

The daughter of Soviet Kirghizia - SA Chukov

The daughter of Soviet Kirghizia – SA Chukov

Socialist Realist Art in Kazakhstan and Kyrgyzstan

Introduction

It’s not just the manner in which public statues and monuments are treated that tells you a lot about a particular post-Soviet, post-Socialist society but how they choose to tell the story of the past in their art galleries. Art galleries were constructed in all towns and cities in Socialist societies, showcasing the work of local and national artists. Although all art from the past tells a political story (although then and now such a connection to politics is denied – ‘art for art’s sake’) in Socialist societies the importance of art (in all its forms) in the construction of Socialism was stated explicitly.

In all the countries that started along the road of the construction of Socialism in the 20th century the vast majority of the people would never have had the opportunity to view any of the art works that had been accumulated by the aristocracy and the wealthy – even in those ‘public’ art galleries that did exist. Even though the Hermitage Museum was open to the ‘public’ in 1852 few workers from the steel mills, sailors from the Imperial Fleet or any peasant who had reason to be in Saint Petersburg pre-1917 would have walked along such ‘hallowed’ corridors.

But as statues and monuments from the early 1990s started to disappear from the streets of those once Socialist countries so did paintings and sculptures (gradually in some places more rapidly in others) from the art galleries. Sometimes cloaked as a normal reorganisation of the collection what happened was that paintings which made an overt reference to leaders from the Socialist past or sculptures of those leaders were removed to be replaced with … what? The problem was that if the curators didn’t want to have bare walls they had to have some of those images from the Socialist period – or the galleries would just have to shut down.

It was ‘easier’ to replace public statues with something new but it also became problematic. Lenin and Stalin were deposed in Tirana to be replaced by the fascist, collaborator and self-proclaimed monarch, Zog – as well as some other ‘monuments’ . In Moscow the statues of Soviet leaders were placed in a museum park across the river from what must be one of the greatest monstrosities to be placed in the open air, that is the huge mess which is the monument to Peter the ‘Great’. In Tbilisi VI Lenin was replaced by a character from mythology, Saint George slaying a dragon. In Kazakhstan, Kyrgyzstan and Uzbekistan gaudy statues of feudal lords now ‘adorn’ squares and public spaces once occupied by Soviet leaders.

What all these replacements have in common is a separation from the working class. They bear no relationship to their daily struggles and these images only reaffirm their subservience to the capitalist ruling order.

When it comes to art galleries it’s not too easy to fill the empty places and many locations in post-Socialist societies still display (often the less ‘controversial’) examples from the period on their walls.

Below are details about the galleries and examples of the art on show at three art galleries in Kazakhstan and Kyrgyzstan.

Regional Art Museum – Atyrau – Kazakhstan

Atyrau Art gallery

Atyrau Art gallery

This is a small art gallery, of just two storeys, with the collection of Soviet era paintings and sculptures on the first floor. It doesn’t seem to get many visitors and was very quiet on my visit. For those interested in other aspects of Kazakh culture the Regional Museum is just across the road.

Amongst the collection are still some overtly political paintings and prints. However, I am unable to include these in the slide show as I was prevented from taking pictures half way through my visit. I had only been in the country a short time and wasn’t aware that trying to take pictures with anything other than a mobile phone will get you jumped on.

Location;

11 Azattyk Avenue, which is a side street off the main road close to the Central Bridge over the ural River, on the ‘Asian’ side.

GPS;

47.10632 N

51.92281 E

Opening Hours;

Monday – Friday; 09.00 – 19.00

Saturday and Sunday; 10.00 – 19.00

Closed between 13.00 and 14.00

Entrance;

1000 Tenge (£1.40)

Kasteyev State Arts Museum – Almaty – Kazakhstan

Museum of Art - Almaty

Museum of Art – Almaty

This is a large art gallery in the city that used to be the country’s capital before that ‘honour’ being claimed by the monstrosity which is Astana. The collection covers many aspects of Kazakh art other than paintings and sculptures from the Socialist era with displays of what are normally classified as folk art. However, the slide show only includes work produced pre-1990. Of particular note, and somewhat unusual in such collections of Socialist Realist art, is the two paintings that depict a) the ‘tradition’ of bride kidnapping, which was fought against under Socialism but which has seemingly managed to be revived in the last 35 years and is still a scourge of Kazakh society, especially in the rural areas and b) the sad image of a young woman who is the victim of an arranged marriage.

Location;

Koktem-3 microdistrict, 22/1

GPS;

43.23603 N

76.91931 E

Opening times;

Tuesday – Sunday; 10.00 – 18.00

Closed Monday

Entrance;

500 Tenge (£0.70)

Kyrgyz National Museum of Fine Arts – Bishkek – Kyrgyzstan

The Kyrgyz National Museum of Fine Arts in Bishkek

The Kyrgyz National Museum of Fine Arts in Bishkek

This is another art gallery that displays much more than the art from the Socialist period. One picture to look out for (and which will be recognised by any readers who have an interest in Soviet Socialist Realist Art) is ‘The daughter of Soviet Kirghizia’ by SA Chuykov. This is the artist’s reproduction of the original which is in the New Tretyakov Gallery in Moscow.

Location;

196 Yusup Abdrakhmanov Street

GPS;

42.87893 N

74.61082 E

Opening times;

Every day (apart from Monday when closed); 11.00 – 18.00

Entrance;

Free

Paintings, murals and sculptures of Socialist Albania

The Albanian Cultural Revolution

‘Death to Fascism’

More on Albania …..

Art as a means of promoting Socialism in Albania

Socialist mosaics and bas reliefs in Albania

The Albanian Cultural Revolution

Paintings, murals and sculptures of Socialist Albania

As with the mosaics and bas reliefs there are still many other examples of Socialist Realist art which it is possible to appreciate throughout the country. Sometimes they are on permanent show as they are out in the open air, others are in museums and art galleries. Many of these public areas of exhibition were vandalised post 1990 but there seems to be a trend, slow and often partial, to renovate some of these old exhibition spaces and to show what had been shown in pride of place in the past.

There are also a few reprints of articles published during the Socialist period. These have been reproduced in an attempt to give a wider view of the role of art in a Socialist society.

The Revolutionary Spirit in Albanian Painting and Sculpture.

This article first appeared in issue No 6, 1969 of the bi-monthly magazine New Albania which reported on the biennial exhibition of Figurative Art that was held in the National Art Gallery in Tirana earlier in the year.

1971 National Exhibition of Figurative Arts – Tirana

This article was first published in New Albania, No 6, 1971. It discusses the general idea of art in a socialist society, how the Albanians saw ‘Socialist Realism’ with mention of a handful of works (out of 180) that were displayed at the National Exhibition of Figurative Arts in Tirana in the autumn of 1971.

A Reflection of the Progress of our Figurative Arts

This article first appeared in New Albania, No 6, 1976. The bi-annual Figurative Arts Competition and Exhibition seemed to have been postponed from 1975 and instead took place in 1976 to coincide with the 35th Anniversary of the Founding of the Party of Labour of Albania.

Traditional Wedding Mural in Peshkopia

There’s a perception by some (normally the ignorant and anti-socialist) that any work of art created during the construction of Socialism is necessarily ‘Socialist Realist’ art. They don’t understand, or refuse to accept, that the construction of Socialism is a long task. When it comes to art this involves asking the people to challenge their view of what is going around them and to look at artistic works in a critical and thoughtful manner and that this involves the unmasking of the hidden messages in a painting, sculpture, film or any other creative endeavour. One such work that needs to be seen in this light is the Wedding Mural which covers one of the walls of the Korabi restaurant in the hotel of that name in the town of Peshkopia.

‘Death to Fascism’ Mural in the National Historical Museum, Tirana

The mural that covers the whole of one wall in the room of the National Historical Museum in Tirana that’s devoted to the War of Liberation against the invading fascists of 1939 to 1944 is one of the few which can still be appreciated at leisure by any visitor.

National Art Gallery ‘Sculpture Park’ – Tirana

Each time I’ve been to Tirana I’ve made it a point to visit the impromptu ‘sculpture park’ that has been created behind the National Art Gallery, just down from the main Skanderbreu Square in the centre of Tirana.

No, Vladimir Ilyich and Uncle Joe, you shall not go to the ball

No, Vladimir Ilyich and Uncle Joe, you shall not go to the ball seems to be the message given out by the pro-Western government in Albania. Vladimir Ilyich Lenin and Joseph Stalin are covered up by the Albanian reactionaries in an attempt to prevent them from spoiling their Independence party at the end of the month.

A new look, and a new resident, to the National Art Gallery ‘Sculpture Park’, Tirana

The ‘Sculpture Park’ behind the National Art Gallery in Tirana, has a new resident. Well, not so much a new resident but one who has been there for a few years but it is only recently that the authorities at the Art Gallery have decided to, literally, take off the wraps and reveal his presence to the world. The new resident is none other than Enver Hoxha, up to his death in 1985, First Secretary of the Party of Labour of Albania, Chairman of the Democratic Front of Albania and Commander-in-Chief of the Armed Forces.

Socialist Realist Paintings and Sculptures in the National Art Gallery, Tirana

This post will consist of images of the paintings (and a few sculptures) from the Socialist period of Albania’s past. The first floor of the National Art Gallery is almost now solely (with one notable exception, which I’ll come to later) devoted to the period before 1990 when things fell apart.

The ‘Archive’ Exhibition at the Tirana Art Gallery

This exhibition (that took place during the latter part of 2021) at the National Art Gallery in Tirana seemed to include virtually everything that had been in storage over the last 30 years. But calling it an exhibition was a bit of a misnomer. The word exhibition gives the impression that a bit of thought and consideration had been put into the mounting and display of a collection of art. That is supposed to be the art of a curator – although that was totally neglected in this case with all items placed in the room with consideration of context. This included works of art that had been damaged for whatever reason in the past.

Mother Albania Expelling The Priest and The Military

There are fine examples of Socialist Realism in the Armaments Museum in the Castle in Gjirokastra, but you might have to ask to go upstairs to enter this older part of the museum – especially out of the summer season. ‘Mother Albania Expelling The Priest and The Military’ is one such sculpture.

Emblem over Party HQ, Peshkopia

Originally my project to describe, in detail, the magnificent examples of Socialist Realist Art that are embodied in some of the lapidars throughout the country has now expanded as I’ve encountered other incidences of the unique manner used in Albania in its attempt to impart the message of Socialism. Whereas some of these are truly monumental in all senses of the word, such as the Drashovice Arch, many others are, if not actually hidden, difficult to find unless you are looking for them or, as in this case, are directed towards it by a knowledgeable local. The emblem over what used to be the Headquarters of the Party of Labour of Albania, in the mountain town of Peshkopia in the north-east of the country, is one such example.

Liri Gero and the 68 Girls of Fier

Many monuments, statues and lapidars from Albania’s Socialist period have suffered over the years, through outright political vandalism or just neglect. However, there has been a bit of a sea change in recent years but this has not come without its own problems. Here I want to develop the ideas of Albanian Socialist Realist art by looking at two works produced to commemorate the life of a young partisan woman, Liri Gero, and also a work in commemoration of 68 young women who also left their home town of Fier to join the partisans fighting the Fascist invaders.

The ‘Hanged Women’ of Gjirokastra

Tucked away at the top end of Sheshi Çerçiz Topulli (Square) in the old part of Gjirokastra is a small statue which you could easily miss. Next to the potted plants in front of the Tourist Information Office is a white stone statue, of the upper body, of two women. This is a representation of Bule Naipi and Persefoni Kokëdhima who were executed by the German Nazis in 1944. From that time they became known as the Hanged Women of Gjirokastra.

Traditional Musicians and Dancers

Although there are many monuments and statues that are overtly political, in that they commemorate events or people involved in national liberation struggles (whether that be against the Ottoman Empire or the Italian and German Fascists of World War Two) other aspects of Albanian life are also represented in various locations throughout the country. As Gjirokastra, in the Socialist period, had become the centre for periodic folklore festivals it’s not surprising to find a frieze depicting traditional musicians and dancers located there.

Enver Hoxha returns to Tepelene

…. although he probably never left, just ‘hiding’ for a while.

Almost thirty five years after his death and thirty years since the reaction was able to gain control in Albania it is very difficult to come across public images of Enver Hoxha, the leader of the country for just over forty years. In the 1990s the reactionaries needed to personalise any difficulties in the country and someone who had been dead for five years was an ideal candidate – even to the extent that Comrade Hoxha was considered responsible for events that had happened after his death. So he had to disappear from view.

More on Albania …..

Art as a means of promoting Socialism in Albania

Socialist mosaics and bas reliefs in Albania

The Albanian Cultural Revolution

Art, Literature, Music and Culture in Socialist China

Workers' Meeting

Workers’ Meeting

More on China …..

Art, Literature, Music and Culture in Socialist China

Culture and Education in New China, includes Report on Cultural and Educational Work by Kuo Mo-jo and six other reports, 110 pages. (Peking: FLP, n.d. [but either late 1950 or early 1951]).

China’s New Literature and Art, Chou Yang, FLP, Peking, 1954, 162 pages. (Later on, during the GPCR, Chou Yang himself became a target of the revolution.)

Folk arts of New China, FLP, Peking, 1954, 93 pages.

To Trumpet Bourgeois Literature and Art is to Restore Capitalism — A Repudiation of Chou Yang’s Reactionary Fallacy Adulating the ‘Renaissance’, the ‘Enlightenment’ and ‘Critical Realism’ of the Bourgeoisie, by the Shanghai Writing Group for Revolutionary Mass Criticism, (Peking: FLP, 1971), 53 pages.

Chinese for beginners, FLP, Peking, 1976, 201 pages.

A Glance at China’s Culture, by Chai Pien, 106 pages. (Peking: FLP, 1975).

Painting

Selection of Artistic Works by Shanghai Workers, Shanghai People’s Publishing House, 1974, 91 pages. A wonderful collection of paintings, with captions in Chinese.

Shanghai workers’ art selection, a collection of a couple hundred wonderful Chinese political paintings from the later stage of the Cultural Revolution. (Peking: 1975), 110 pages.

Peasant Paintings from Huhsien County, compiled by the Fine Arts Collection Section of the Cultural Group under the State Council of the People’s Republic of China, as exhibited in Peking in 1973. (Peking: People’s Fine Arts Publishing House, 1976), 85 pages.

Graphic Art by Workers in Shanghai, Yangchuan and Luta, FLP, Peking, 1976, 83 pages.

An article about these paintings appeared in China Reconstructs magazine, Jan. 1974, pp. 17-20

Wood Cuts and Paper Cuts

Chinese paper cuts, supplement to China Reconstructs, No. 12, 1955, 24 pages.

The East is Red: Paper Cuts of the Chinese Revolution, with text by Lincoln Bergman and paper cuts by members of a People’s Commune in Fatshan, 56 pages. (San Francisco: People’s Press, 1972)

Papercuts – Tigers, n.d. (probably from the 1970s), in color, 7 pages.

Papercuts – Karst Landscape, n.d. (probably from the 1970s), in color, 4 pages.

Papercuts – A Cock Crows at Midnight, n.d. (probably from the 1970s), in black, 8 pages.

Papercuts – Table Tennis, n.d. (probably from the 1970s), in red, 8 pages.

Papercuts – Collective Farm, n.d. (probably from the 1970s), in red, 8 pages.

Papercuts – Sword Training, n.d. (probably from the 1970s), in red, 10 pages.

Bookmarks – with fish and bird images, n.d. (probably from the 1970s), in colour, 9 pages.

Sculpture

Rent Collection Courtyard: Sculptures of Oppression and Revolt, probably the most famous set of works of art in China in the Maoist era. This is a great collection of photographs of these wonderful and emotionally powerful sculptures. (Peking: FLP, 1968), 88 pages.

Introduction to Rent Collection Courtyard, a small pamphlet that accompanied the ‘strip’ version of the sculptures. (Peking: FLP, 1968) 19 pages.

Wrath of the Serfs: A Group of Life-sized Clay Sculptures, powerful scenes of figures showing the pre-revolutionary Tibetan system of exploitation. (Peking: FLP, 1976), 88 pages. (Partial scanner distortion on sheet 17.)

A discussion of this exhibit appeared in Chinese Literature magazine, February 1976, pp. 109-117.

Graphic Histories and Literature (Picture-Stories)

The Old Messenger, by Chun Ching, drawings by Ting Pin-tseng. (Peking: FLP, 1956), 72 pages.

Immortal Hero Yang Ken-sze, story by Wang Hao about a real-life hero in the Chinese People’s Volunteers in the Korean War. Drawings by Ho Yu-chih. (Peking: FLP, 1965), 3rd ed., 140 pages.

Red Women’s Detachment, picture-story by Liang Hsin about the slave girl Chiung-hua on Hainan Island in 1930 who escapes and joins the Red Army. Drawings by Li Tzu-shun. (Peking: FLP, 1966), 148 pages.

Tunnel Warfare, picture-story adapted by Che Mei and Pi Lei about the clever tactics of the masses and people’s militia in Hopei Province during China’s War of Resistance Against Japan (1937-1945). (Peking: FLP, 1972), 164 pages.

Norman Bethune in China, a wonderful, inspiring work featuring fine ink drawings on every page. The adaptation is by Chung Chih-cheng, and the illustrations are by Hsu Jung-chu, Hsu Yung, Ku Lien-tang and Wang Yi-sheng. (Peking: FLP, 1975), 124 pages.

Storms on the Chinkiang Docks, a story of a struggle on the docks during the revolutionary war. Illustrations by Hu Po-tsung and Wang Meng-chi. (Peking: FLP, 1975), 88 pages.

Flying Eagle Cliff, adapted by the Kwangtung People’s Publishing House, drawings by Kuang Ming-yin, Tso Yi, Liu Wei-hsiung and Chung Hsien-chang. It is not clear if there is a historical basis to this story, or if it is just literature. Either way, it is a fine and moving story which is especially good at bringing out that the Communists can’t do what the masses must do themselves; to arrest the class enemies before the masses are aroused would be useless. (Peking: FLP, 1975), 164 pages.

Selections of Afro-Asian People’s Anti-Imperialist Caricatures, Afro-Asian Journalists’ Association, Peking, 1967, 196 pages.

Literature

The sun shines over the Sankgan River, Ting Ling, Stalin Prize 1951, FLP, Peking, 1954, 346 pages.

The Hurricane, Chou Li-po, Stalin Prize 1951, FLP, Peking, 1955, 409 pages.

A Brief History of Chinese Fiction, by Lu Hsun. (Peking: FLP, 1964), 2nd edition, 524 pages.

Lu Hsun – Great Revolutionary, Thinker and Writer, a loose-leaf collection of color paintings, (FLP: 1975), 36 pages. English:

Selected Works of Lu Hsun, Vol. 1, (Peking: FLP, 1956), 488 pages.

Selected Works of Lu Hsun, Vol. 2, (Peking: FLP, 1957), 378 pages.

Selected Works of Lu Hsun, Vol. 3, (Peking: FLP, 1964), 358 pages.

Selected Works of Lu Hsun, Vol. 4, (Peking: FLP, 1960), 326 pages.

Selected Stories of Lu Hsun, by Lu Hsun. (Peking: FLP, 1972), 282 pages.

Old Tales Retold, by Lu Hsun. A collection of 8 tales from 1922-1935. (Peking: FLP, 1972), 150 pages.

The True Story of Ah Q, by Lu Hsun. Probably his most famous work. (Peking: FLP, 1972), 5th edition, 82 pages.

Dawn Blossoms Plucked At Dusk, by Lu Hsun, a collection of essays written in 1926 and first published in 1928. (Peking: FLP, 1976), 138 pages.

Wall of Bronze, by Liu Ching, a novel of the War of Liberation. (Peking: FLP, 1954), 300 pages.

The Unquenchable Spark, FLP, Peking, 1963, 153 pages. The stories in this volume are selected and translated from the fourth volume of ‘The spark that started the prairie fire’, a collection of reminiscences of the Chinese Revolution, published in June 1961by the People’s Literature Publishing Houses, Peking.

The Builders, by Liu Ching, a novel about the struggles over mutual aid, co-operatives, and socialist collectivization in the Chinese countryside. (Peking: FLP, 1964), 588 pages.

Wild Bull Village, Chinese short stories, Ai Wu and others. FLP, Peking, 1965, 108 pages.

The Man Who Sold a Ghost: Chinese Tales of the 3rd-6th Centuries. (Peking: FLP, 1958), 190 pages.

The Battle of Sangkumryung, by Lu Chu-kuo. Novel about a major battle won by Chinese People’s Volunteers in Korea. (Peking: FLP, 1961), 176 pages.

The Seeds and Other Stories, 14 stories by mostly young writers written during the Cultural Revolution. (Peking: FLP, 1972), 204 pages.

City Cousin and Other Stories, 8 stories, mostly by amateurs, about life in China at this time. (Peking: FLP, 1972), 204 pages. [3,685 KB]

Bright Clouds, by Hao Jan, 8 short stories. (Peking: FLP, 1974), 162 pages.

Yenan Seeds and Other Stories, 6 short stories by various writers. (Peking: FLP, 1976), 156 pages.

The Making of a Peasant Doctor, by Yang Hsiao, a novel. (Peking: FLP, 1976), 228 pages.

The Golden Road, Hao Ran, a story of one village in the uncertain days after land reform, first published in Chinese in 1972, (Beijing: FLP, 1981), 408 pages.

Poetry

Mao Tse-tung Poems, by Mao Tse-tung. (Peking: FLP, 1976), 1st edition, 72 pages.

Wild Grass, all 23 prose poems of Lu Xun which were written in 1924-26. (Peking: FLP, 1974), 82 pages.

Mountains Crimsoned with Flowers, by Li Ying, 16 poems. (Peking: FLP, 1974), 44 pages.

Battle of the Hsisha Archipelago (Reportage in Verse), by Chang Yung-mei (Peking: FLP, 1975), 50 pages.

Music

Songs and Dances of the Chinese Youth, (Peking: FLP, 1959), 62 pages.

Historical Revolutionary Songs, (Peking: FLP, 1971), 28 pages.

Theatre and Film

On Stanislavsky’s ‘System’, by the Shanghai Revolutionary Mass Criticism Writing Group, (Peking: FLP, 1969), small pamphlet format, 47 pages.

A Vicious Motive, Despicable Tricks – A Criticism of M. Antonioni’s Anti-China Film China, by Renmin Ribao Commentator, Jan. 30, 1974. (Peking: FLP, 1974), 23 pages.

Opera

On the Revolution of Peking Opera, by Chiang Ching [Jiang Qing] and others, (Peking: FLP, 1968), 76 pages. Chiang Ching’s speech only (7 pages).

Red Detachment of Women. This is the most famous of all the model revolutionary Peking Operas created during the Mao era in China. It depicts the liberation of a peasant girl in Hainan Island and her role in the Chinese Communist Party. It is adapted from the original novel based on the true stories of the all-female Special Company of the 2nd Independent Division of the Chinese Red Army, first formed in May 1931.

Video: (in Chinese) Part 1 [54:51 minutes]; Part 2 [45:29 minutes];

The Red Lantern, a model Peking Opera on a contemporary revolutionary theme.

The Red Lantern: May 1970 Script, Hsinhua News Service, Aug. 6, 1970, 18 double pages in teletype font.

Shachiapang, a model Peking Opera on a contemporary revolutionary theme.

The Story of the Modern Peking Opera Shachiapang, illustrated with drawings, 52 pages. (Peking: FLP, 1972).

Shachiapang – Model Peking Opera on Contemporary Revolutionary Theme, screen play with photographs. (Colombo, Ceylon: Afro-Asian Writers’ Bureau, 1967), 86 pages.

Taking Tiger Mountain by Strategy. This is one of the 8 model works of revolutionary Peking Opera created during the Mao era. It is based on an actual event that took place in 1946 during the Chinese Civil War. A young communist reconnaissance team soldier, Yang Zirong, disguised himself as a bandit to infiltrate a local gang, eventually helping the main revolutionary force to destroy the band.

Video: (in Chinese) Taking Tiger Mountain by Strategy [1 hour, 58 minutes]

Libretto [Script] in English, October 1969, issued by Hsinhua News Agency (June 20, 1970), 22 double pages.

Miscellaneous Arts

Suzhou Embroidery, a fine hard-cover volume in Chinese with some beautiful examples of art from the Cultural Revolution era. (Shanghai: 1976), 78 pages.

Bookmarks in the shape of leaves with frog designs, non-political but artistically appealing bookmarks from China, probably from the 1970s, 7 pages.

Acrobatics and Sports

Chinese Acrobatics, photo book with introduction and captions in English, French and Swahili, (Peking: FLP, 1974), 126 pages.

Tourism

The West Lake Companion, about the famous tourist area in Hangzhou [Hangchow], 104 pages. (Peking: FLP, 1958).

Mount Omei, about Mount Omei (or Emei) in Sichuan Province. This is a collection of black and white photographs prepared by the Szechwan Provincial Art Gallery, with captions in Chinese, Russian and English, Szechwan People’s Publishing House, 1959, 30 pages.

More on China …..