El Meco – Quintana Roo – Mexico

El Meco

El Meco

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El Meco – Quintana Roo

Location

The pre-Hispanic settlement was built on a slight elevation 4 m above sea level, in an area of marshlands and mangroves. Although relatively small, El Meco is one of the largest settlements on the north coast of Quintana Roo. The site was split down the middle when the current road was built, with part of the residential area and a pre-Hispanic pier occupying the section closest to the sea. El Meco lies north of the city of Cancun, just 2.7 km away on the Puerto Juarez/Punta Sam road.

History of the explorations

We owe the earliest mention of El Meco to Alice and Augustus Le Plongeon, who visited the site briefly in 1887 and described the plaza and main pyramid. In 1891, Teobert Maler published a few notes and a map, as well as the first known photograph of the central building. A few years later, in 1895, William Holmes made a short expedition to the site and contributed new descriptions and sketches, and also discovered two new serpent heads. The British researchers C. Arnold and F.K.T. Frost passed through the site between 1907 and 1908. The most important work of the early 20th century was conducted in 1918 by Samuel K. Lothrop, of the Carnegie Institution in Washington, who contributed descriptions and detailed drawings of the main structure. Thomas Gann, a member of the same expedition, published his impressions in 1924. Thirty years passed before the first stratigraphic wells were excavated, shedding light on the first ceramic sequence at the site; we owe this knowledge to William T. Sanders, who worked at the site in 1954. In the 1970s, a team of archaeologists from the INAH, led by Fernando Robles C. and Anthony P. Andrews conducted the first official excavations at the site, and since the 1990s Luis Leira G. (INAH) has been in charge of the works.

Pre-Hispanic history

The research conducted to date has confirmed that the first human occupation of El Meco dates back to the Early Classic, when it must have been a small fishing village that owed allegiance to a larger site further inland, such as Coba. Everything suggests that the site was abandoned for an interval of some 400 years and then reoccupied around 1000 to 1100 AD. Judging from the architectural style and ceramics corresponding to that period, the new population appears to have been of Itza and Cocom descent, from the western part of the Yucatan Peninsula. Between AD 1200 and the arrival of the Spaniards in the 16th century – namely, the period known as the Postclassic – El Meco experienced a construction boom and developed closer political and economic ties with all the sites on the east coast. We do not know the original name of the site. El Meco is a reference to the limp of a local resident in the 19th century who owned a coconut palm plantation near the lighthouse by the beach and whose nickname was adopted for the ruins. Some researchers have suggested that El Meco might be the Belma of the 16th century mentioned by the chronicler Oviedo y Valdes as the administrative centre of Ecab, one of the most important provinces in the region on the arrival of the Spaniards.

Site description

The orientation and layout of the buildings in the core area of El Meco confirm their dual ceremonial and administrative function. All of the constructions are arranged around a plaza, at the centre of which stands the most important structure of all, known as the Castillo. This building faces east, towards Isla Mujeres (‘Island of Women’), with which it maintained close ties. Square in plan and standing 12.50 m high, it is the tallest building on the north coast of Quintana Roo and probably served as a reference for the ancient seafaring Maya. It displays three construction phases and is composed of a four-tier platform with a balustraded stairway in the middle culminating in two serpent heads, nowadays greatly eroded and barely recognisable as such. At the top of the structure is a temple with a tripartite entrance in the East Coast style. The excavations revealed the existence of a substructure – a single-tier platform and a small temple with a single entrance. Nowadays, part of this substructure is exposed and visible on the west side of the building. Flanking the building are two constructions; the smaller of the two corresponds to a temple and the other, fronted by columns and small altars, probably to a residence. The architecture around the main plaza is defined by elongated buildings with hypostyle rooms, which may have been used for political or administrative purposes. Given the importance of the site as a commercial port, some of the buildings may well have served as warehouses for products or a market.

Ceramics

Three ceramic groups have been identified at El Meco, providing us with an insight into the cultural development of the site:

Cochuah ceramic group (AD 400-600).

This is the earliest manifestation of human activity and the ceramics found suggest that during the Early Classic their relations were limited exclusively to sites in the north of Quintana Roo.

Hocaba-sotuta ceramic group (AD 1000-1200).

Between the former period and this one, the site was vacated. During this time, El Meco appears to have maintained relations with communities in the Peten/Belize region.

Tases ceramic group (AD 1200-late 16th century).

This period corresponds to the last pre-Hispanic occupation and increased construction activity. The site must have had connections with sites on the east coast of Quintana Roo, although there are certain stylistic similarities with the architecture of the western part of the peninsula. El Meco was abandoned in the late 16th century, like most of the sites on the east coast, due to the new economic, political and religious patterns that accompanied the Spanish Conquest.

Importance and relations

El Meco almost certainly operated as a religious centre during the Postclassic. Due to its coastal location and close ties with Isla Mujeres, it may well have played an important role as a trading port and part of an important trade network along the coast of Quintana Roo during the Postclassic.

Maria Jose Con Uribe

From: ‘The Maya: an architectural and landscape guide’, produced jointly by the Junta de Andulacia and the Universidad Autonoma de Mexico, 2010, pp 433-435.

El Meco

El Meco

1. The Castle; 2. Structure 3; 3. Structure 6; 4. Structre 8; 5. Structure 12; 6. Structure 18.

How to get there:

From Cancun. Combis leave Parque el Crucero to the north of the main ADO bus station in downtown Cancun. Their destination is Puerto Juarez and/or Puerto Sam. It’s a short 10-15 minute journey. Cost M$10 each way.

GPS:

21d 12’ 38” N

86d 48” 05” W

Entrance:

M$70

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Tabasco Regional Anthropology Museum, Villahermosa

Tabasco Regional Anthropology Museum, Villahermosa

Tabasco Regional Anthropology Museum, Villahermosa

More on the Maya

Tabasco Regional Anthropology Museum, Villahermosa

Museo Regional de Antropología Carlos Pellicer Cámara is supposed to be Mexico’s second largest collection of anthropological artefacts in a museum opened in 1980.

It’s in the CICOM complex, a 15-minute walk from Zona Luz and just south of the Paseo Tabasco bridge.

This is a fine museum with some quite unique (Mayan) artefacts, the like of which I haven’t seen elsewhere – and I’ve seen a lot by now. My only criticism is that items from the different cultures were all mixed up and it became difficult to get any idea of development as you moved from different cultures over different time periods.

It will be a better place to arrive when the malecon is completed but even before then it’s well worth making the effort.

In the slide shows below I’ve tried to separate the Mayan artefacts from the other cultures represented. I think I got it right – if not I apologise and my only defence being a, perhaps, faulty memory.

Location:

Periférico Carlos Pellicer Cámara 511

86080 Villahermosa

How to get there;

The museum is in a new building that is part of a cultural complex that includes the Teatro Esperanza Iris. This area is at the southern end of the malecon (the pedestrian path that follows the shore of the river) which is presently under construction.

Entrance;

M$28

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Maya

Olmec, Nahua and Zoque

Altun Ha – Belize

Altun Ha

Altun Ha

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Altun Ha – Belize

Location

The original name of the site is not known. Altun Ha is the name of a nearby village, which in Yucatec Maya means [stone pond or lagoon). Due to its proximity to Belize City, this is one of the most visited sites. It covers an area of nearly 6 sq km and has over 500 visible structures, although the part that has been restored and is open to the public is relatively small. The constructions in the ceremonial precinct correspond mainly to the Classic period. During the excavations various unusual objects were found, corroborating the hypothesis that the site was an important link between the maritime trade routes and the inland: flint eccentrics, fine imported ceramics and the largest piece of jade ever found in the Maya area – an anthropomorphic head representing K’inich Ahau. This comes from Tomb B4/7 (2nd. A). The site is an hour by car from Belize City, taking the Northern Highway; when you reach mile marker 33, turn east and continue along the Old Northern Highway, where the signposts will lead you to the site. There is a car park, a visitor centre, and shops selling local handicrafts and food.

History of the explorations

In 1957 Altun Ha was recognised as an archaeological site by A. H. Anderson, the then archaeology commissioner in Belize, who conducted the first excavations. In 1961 William R. Bullard studied some of the materials. Between 1964 and 1970, David Pendergast of the Royal Ontario Museum carried out extensive excavations. Joseph O. Palacio began restoration work at the site in 1971 and continued until 1976. In 1978 Elizabeth Graham also conducted a series of restoration works. Between 2002 and 2003, as part of the Tourism Development Project supervised by Jaime Awe, Juan Luis Bonor and Doug Weinbury, the structures in central part of the site were restored and opened to the public.

Pre-Hispanic history

The earliest evidence of a settlement on the site dates from 200 BC. The oldest permanent construction is situated west of the central area and is not open to the public. Structure F8, known as the Reservoir Temple, is situated less than a kilometre south of Plaza B. An offering was discovered there, containing green obsidian eccentrics and blades from central Mexico, along with other imported objects not normally found in this part of the Maya area. The green obsidian may well have come from contact with Teotihuacan. The earliest building in the central precinct is Structure Al, built around 100 BC. It adopts the form of a temple and is close to the main reservoir. Subsequently, in the Early Classic (circa AD 250), building activity was concentrated in the part now open to the public. This remained the most important precinct at the site until the Late Classic.

Site description

Plaza A, in the northern section of the site, was the principal ceremonial precinct until the end of the Early Classic (circa AD 550), when the construction of Plaza B commenced, immediately south of the former. Buildings continued to be erected until AD 900 and the site was occupied for a further 100 years, although no new construction took place. In fact, a century and a half prior to the end of the building activity, the existing constructions were already decaying. Subsequently, the city was abandoned and then reoccupied in the 13th and 14th centuries. Plaza A is the largest, although no monuments or stelae were found in front of the buildings, Temple 1 displays various construction phases and its final form consists of a platform with terraces, built between the 5th and 6th centuries. Slight modifications were conducted during the course of the following centuries. The building originally comprised several rooms in the upper section and a broad stairway that reached almost to the top of the structure. A tomb was found inside the temple; dating from approximately AD 550, it is the oldest in the central precinct. It takes its name, Green Tomb, from the fact that it contained over 300 jade objects, as well as shell necklaces and ornaments, stingray spines, ceramic vessels, flint eccentrics and perishable materials such as animal skins, cloth, wooden objects and what are thought to be the remains of a bark paper codex, whose fragility and fragmented condition have prevented it from being reassembled.

Structure A2, a platform with rooms at the top, and Structure A8, a residence, are nowadays connected, although in their earliest construction phases they were separate buildings, structure A3 is the smallest temple in Plaza A. Meanwhile, structure A4 situated in the south-east section of Plaza A appears to have been a long, narrow platform with no buildings on the top, and it may well have served to delimit Plazas A and B. Plaza B is composed of various residential constructions and large temples. A group of three buildings (B3, B5 and B6) forms the south boundary: originally, these were separate structures but they were subsequently connected during the final construction phase.

Structure B4 is the most imposing building on the site and is known as the ‘Temple of the Masonry Altars’. It displays eight construction phases and stands nearly 18 m above the plaza. Seven tombs belonging to the Altun Ha elite were found inside this structure. The most impressive of them was discovered inside the rectangular block at the top of the building: Tomb B4/7 (2nd. A), which corresponds to the end of the Early Classic (AD 575-600). The remains of an elderly male were found in the tomb and the grave goods contained spectacular jade objects, including the head of the sun god, K’inich Ahau. This corresponds to the Mac phase (circa AD 600); it is 14.9 cm high and weighs nearly four and a half kilos. A variety of perishable materials were also found, such as ropes, clothing and wooden objects that do not normally survive in the Maya lowlands due to the damp climate.

From: ‘The Maya: an architectural and landscape guide’, produced jointly by the Junta de Andulacia and the Universidad Autonoma de Mexico, 2010, p273, pp276-277.

Altun Ha

Altun Ha

  1. Plaza A; 2. Temple A1; 3. Structure A2; 4.Structure A3; 5. Structure A4; 6. Structure A5; 7. Structure A6; 8. Plaza B; 9. Structure B1; 10. Structure B2; 11. Struture B3; 12. Structure B4; 13. Structure B 6; 14. Structure B5.

Getting there:

From Belize City. There is a bus from Belize City whose final destination is Maskall and which passes the end of the approach road to the site – about a 2 mile walk. However, I have not been able to find any timetable for that bus – or whether it is possible to make the trip and back in a day. There was a bus which would have left Belize City at around 12.00 but that is not guaranteed. Otherwise, you could catch a bus to Sand Hill and get off at the junction of the Old Northern Highway. This is the road that goes within 2 miles of Altun Ha. There you either hitch or negotiate the cost of the lift. It’s all a matter of chance and luck whether you either get or lift or have to pay or not.

GPS:

17d 45′ 27″ N

88d 21′ 23″ W

Entrance:

B$10

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