Memento Park, Budapest

Posted on 20/09/2024 by Michael

Memento Park

Memento Park, Budapest

This is a collection of statues, bas reliefs and busts that used to be located in public spaces in the city of Budapest during the period of the countries Socialist construction. This is similar (but not an exact equivalent) of the Park of the Fallen/Muzeon Art Park, Moscow, and the Museum of Socialist Art – Sofia, Bulgaria. It consists of 41 items, spread out over three sections, in the open air. The collection consists of what might be called the seminal works that were on display in the city but the curation also seems to have chosen some of the exhibits based upon the uniqueness of their design. Hungarian sculptors seemed to have followed a slightly different path in representing individuals and events from some of the other countries in Eastern Europe. Here you will see figures that are almost abstract, still ‘figurative’ but a shift away from the norm of the time.

What to look for;

a couple of good Lenins – although one of them looks slightly different from what we’re used to – and one of which Vladimir Ilyich holds his scrunched up cap in his left hand;

Memento Park – 01

an interesting, stylised, made of stone, ‘the only Cubist-style monument of Karl Marx and Frederick Engels in the world’ to the right of the main entrance;

Memento Park – 07

a truly monumental statue of a Soviet Red Army man – who used to be placed at base of the memorial to Freedom in present day Liberty Square;

Memento Park – 02

the large statue group as a monument to Bela Kun and the short-lived Hungarian Soviet Republic, a late statue (1986) its composition is quite unique and seems to be open to a whole number of interpretations;

Memento Park – 03

a couple of monuments to Georgi Dimitrov, the Bulgarian leader of the Communist (Third) International;

Memento Park – 04

the two bas relief panels that were originally planned to be part of the decoration of one of the Budapest metro system;

Memento Park – 05

the robotic forms of the three Hungarian volunteers of the International Brigades in the Spanish Civil War;

Memento Park – 06

the wall to commemorate the defeat of the Hungarian Counter-Revolution of 1956.

Memento Park – 08

More information about all the statues in the Park can be found in the official guide book, In the shadow of Stalin’s boots.

It’s a bit of a mixed message. It thinks it’s critical of the Socialist past – which the narrative puts down to be one only of Soviet occupation – but, from time to time, has to acknowledge that it was the Soviet Red Army that liberated the country from the Nazis. The only country that threw out the fascists, first the Italian and then the Germans, without the direct intervention of the Red Army, was the Albanians. The rest of Eastern Europe didn’t do it by themselves.

Perhaps one of the most telling statements made in the book is on page 4, second paragraph. Here it states ‘Hungary finished the Second World War in 1945 on the losing side’. By December 1944 the Red Army had surrounded Budapest but it took them 50 days to destroy the resistance of the German Nazis and their Hungarian collaborators. The remnants of this support for fascism obviously were not totally destroyed throughout the country and it was from this seed that the counter-revolution of 1956 grew – nurtured by the capitalist ‘West’.

Location;

To the south west of the city centre, just outside the official city limits.

1223 Budapest XXII. district, Balatoni út – Szabadkai utca corner

GPS;

47.42671015031753º N

18.999903359092098º E

How to get there by public transport;

From central Budapest take the Metro line No. 4 to Kelenfold, the end of the line. Once out of the metro system and in the passageway under the railway lines of the mainline station look for a sign pointing you to Örmezö which will take you to the bus station (blue buses) where you want to catch either the 101E, 101B or the 150. There’s an electronic information board as you come up from the underpass indicating how long before they depart. This is an express bus with few stops and Memento Park is the second of these, indicated on a screen as well as being announced. The second time the voice mentions a stop it is imminent. The entrance is just behind the bus as you get off, look for the black boots.

Memento Park website

Opening times;

Everyday from 10.00 – 18.00

Entrance;

Adults; 3,000 HUF

Students; 1,800 HUF

Children (under 14) 1,200 HUF

Guide book available at the ticket counter;

2,000 HUF

Museum of Socialist Art – Sofia, Bulgaria

Soviet Army Monument – Sofia

Posted on 01/05/2024 by Michael

Soviet Army Monument – Иван Иванов

Soviet Army Monument – Sofia

Possibly the largest existent sculptural work of Socialist Realism in Sofia, and quite possibly the whole country, is the Monument to the Soviet Army which was commissioned and erected in 1954 on the occasion of the 10 anniversary of the Liberation of Sofia by the Red Army.

The principal monument was a group sculpture of; a Red Army soldier in the centre, with his rifle held high above his head in his right hand; to his right there’s a young Bulgarian woman holding her baby; and on his left there’s a Bulgarian man. This trio was standing on a 37 metre high pedestal which is reached by a series of stepped platforms from the edge of the complex which starts near the main road.

It is ‘was’ rather than ‘is’ because this particular element of the monument was removed in December 2023. In theory this will eventually be given a place in the garden of the Museum of Socialist Art. It had not appeared there in April 2024 and the reason for the delay is unknown, possibly because it would be in need of some cleaning and restoration. It is hoped that is the only reason for the delay and that reactionaries in the Bulgarian political community are not using it as an excuse in the hope the delay will erase the sculpture from the public consciousness.

Although this trio might have been the focal point of the monument it is by no means the only element of complex.

The principal entrance is the stepped route to the pedestal which is flanked by two, low level group sculptures. Both these groups represent Red Army men and women being welcomed by the local populace. They bring food and drink for the tired soldiers and the appreciation of their efforts are being demonstrated by Bulgarians of all ages. There’s a feeling of joy and celebration as the people are freed from the dominance of the invading Nazis and the possibility of being able to build a new future.

On the sides of the platform on which the pedestal stands are three, large bas relief panels. The ones on the right and left depict war scenes from battles that would have proceeded the liberation of Bulgaria as the Red Army swept west to eventually crush the Nazi beast in its lair in Berlin the following year. The third panel, on the south side, depicts the Soviet ‘home front’ where those not in the actual fighting were making the success of the Red Army possible by their work in the factories and the fields.

All these five sculptural elements have suffered quite severe vandalism, mainly by paint, but there doesn’t seem to be any serious physical damage. At least nothing that couldn’t be rectified with careful cleaning and restoration. Whether that will be their fate or not is unknown.

Although the sculpture on the pedestal might have been recently removed access to the complex is still restricted. A 2 metre high metal fence surrounds every single element of the monument, the sculptures as well as the approach steps and platforms.

Obviously there have been efforts, some at least successful, to breach this barrier in the past but equally serious efforts have been made to repair those breaches. I walked around the whole perimeter and was unable to find any way to get inside the fence. For that reason the photographic record is not dependent upon what I would have liked to have presented rather it what was possible through gaps in the fence or standing on benches at one the edge of the barrier.

The fact that the final fate of this monument has been under discussion for 30 years indicates the uncertainty that the reactionaries in power in Bulgaria feel about the public memory of the liberation from Fascism and the role the Red Army played in that. Removing the principal trio with the ‘promise’ they would be relocated to the Museum of Socialist Art is only part of the ‘solution’. Those sculptural elements that remain are larger and more difficult to place outside of their present, and original, context.

Unfortunately, I don’t have any information about those artists and architects who were involved in the creation and installation of the monument.

How to get there:

Leave the underpass of the Sofia University Metro station by the south east exit and walk along the south side of Tsar Osvoboditel Boulevard. After about 200 metres the area of the complex is unmistakeable on the right. In April 2024 the pedestal was still surrounded by scaffolding but the shiny metal fence stands out like a sore thumb.

Location:

In the park, on the south side of Tsar Osvoboditel Boulevard, close to the Sofia University Metro station.

GPS:

2°41′26″N

23°20′4″E

Gjirokaster Martyrs’ Cemetery and the 75th Anniversary of Liberation

Posted on 11/11/2021 by Michael

Gjirokaster Martyrs’ Cemetery – 18th September – Liberation Day 75 years

Gjirokaster Martyrs’ Cemetery and the 75th Anniversary of Liberation

Details about the lapidar, and some of the history, of the Gjirokaster Martyrs’ Cemetery (ALS 376) were posted some time ago. However, on the occasion of the 75th Anniversary of the Liberation of Gjirokaster from the Nazi occupation I was fortunate enough to be, again, in the city.

The Nazi’s were forced from the city by the Partisans, under the leadership of the Albanian Communist Party (that was later renamed as the Party of Labour of Albania) on 18th September 1944. That date is still considered important, even through all the changes and the anarchy that hit Gjirokaster significantly during the 1990s, as the main street in the new town is still called Bulevard 18 Shtator (18th September Avenue).

On that date in 2019 a small celebration was organised both at the cemetery itself and in the theatre in the new part of town – but much less than it would have been during the period of Socialist construction. However, the event did follow certain aspects which were common of such occasions between 1944 and 1990.

There was a march from the centre of the new town to the cemetery (which is on the edge of town on the national road that heads towards Tepelene (and hence Tirana) in the north and the Greek border at Kakavija towards the south) where a short ceremony took place and this was followed a short time later by a cultural performance/speeches in the town’s theatre.

As I have said this was very low key, the rest of Gjirokaster carrying on life as normal, something which would not have happened in the past. Such an anniversary would have been a public holiday and the celebration would have been much more formal and with events taking place all over the town.

However, there are a few points I would like to emphasis from my observation on the day, which include how things were done in the past and how they were done in 2019.

It was obvious that those who still identify themselves with the Socialist past in Albania were those who wore a red scarf around their necks. This was part of the ‘uniform’ of the Partisans. This I have pointed out in many descriptions of the lapidars which have appeared on the page under the heading of the Albanian Lapidar Survey.

The military presence existed but on a much reduced level – just really a couple of officers in regular, i.e., not dress, uniform. Whether it was seen as an obligation I can only surmise. During the Socialist period the military presence would have been in the form of the People’s Militia which consisted of both men and women.

Proud Relative

The tradition at ceremonies in the Martyrs’ cemeteries always consisted of children from the Young Pioneers standing at each of the tombs and during the ceremony a single red carnation would be placed on each tomb. As time passed it would obviously mean that many of the martyrs would not have any surviving relatives who might be able to place flowers on the tombs. By having the Young Pioneers do so, in a formal and organised manner, it meant that none of the anti-Fascist fighters were forgotten and left out. In 2019 it was again young people who brought baskets of flowers and then placed a single flower on each tomb – but these were older children, in their teens, rather than the younger, primary school children, who would have carried out the task pre-1990. (But someone ‘forgot’ to count the tombs as at the end of the flower distribution there were still quite a number without a flower.)

Child distributing flowers

There was very little ‘formality’ during the 75th Anniversary celebration at the cemetery. People tended to mill around rather than stand in any formal manner. If you want to draw comparisons then the fact that this is being written on 11th November provides an easy and almost direct comparison.

At 11.00 on Remembrance Sunday (in the United Kingdom) in the centre of London at the Cenotaph there will be a very formal presence of politicians and aristocracy. After the Minutes’ Silence there will be a very formal and organised laying of wreaths and then a march past of veterans. To do otherwise in Britain would cause an outcry of indignation from various sectors of the population and media. For people to just walk by and see who had left the wreath at the Cenotaph during the Minutes’ Silence would be considered disrespectful. That was virtually what was happening in Gjirokaster on 18th September 2019.

I’m not saying that is either good or bad. It’s just to remind readers that countries have various ways in commemorating their dead in past wars. It should also be remembered that, in theory if not really in ultimate practice, in the early 1940s the so-called ‘Allies’ were supposed to be fighting on the same side and that the defeat of Fascism was the aim of all the countries. So perhaps people should remember this when they start to make judgements on the past in Albania.

Without significant help from any other army of the major warring Allies the Albanian people were able to liberate themselves from both the Italian Fascist and German Nazi invaders. In some respects that was their greatest crime – at least in the eyes of the British and the Americans. It meant they weren’t beholding to any external power and would fight to maintain the independence they had gained on 29h November 1944. It was for this reason that the British threatened and made attempts at ‘regime change’ in Albania even before the sound of the cannon fire had disappeared in the distance.

But back to the ceremony on 18th September 2019.

One small event that caused a local stir was the presence of an older man who help a portrait of Comrade Enver Hoxha, in a glass frame, high above his head in front of the images of the eight heroes/heroines of Gjirokaster depicted on the lapidar. He drew the attention of the media present as well as a number of onlookers. Though a single incident it was good to see that the spirit of the past still exists within the city.

Holding Enver High

Hopefully, readers will be able to get an idea of the event from the pictures in the slide show below.

Event at the theatre

Much of the celebration that continued in the theatre an hour or so after the ceremony at the celebration went over my head as a non-Albanian speaker. However, it was possible to get the general tone in that the Liberation of the town from the Nazis 75 years previously was still an event that needed to be remembered and commemorated.

(This is despite the fact that in Tirana Park, in the capital, there’s a monument to the Nazi fallen – put there to please the so-called democrats of Germany and, no doubt, in a bid to curry favour with a principle player in the European Union – which Albania is desperate to join and which (even though it goes against all the logic of the EU Constitution). This is likely (bizarrely) to happen in the not too distant future. High level talks are taking place in 2021 – when the rest of the EU is starting to implode – and the only reason I can see for this is the huge mineral resources that have so far remained untapped in the (at the moment) relatively inaccessible part of the north east of the country. But how many other countries that fought the Fascists in the Second World War have monuments to the dead of the invaders?)

As part of this celebration there was a small exhibition of Socialist Realist Art in the entrance to the theatre – examples which are included in the slide show below. Some of these had been brought down from the Museum in the Castle for the occasion – and can be seen in the badly maintained and positively dirty museum at present. Others seems to have come from storage – as was the picture of Persefoni and Bule, the two so-called ‘Hanged Women of Gjirokaster’, two young, Partisan women, in their early twenties, who were publicly hung in the main square in the old town on July 17th 1944. This particular picture has been added as an update to the post on these two brave young Communist fighters.

Persefoni and Bula – G Modhi 1966

Also in exhibition was a brand new, and very fine, tapestry of the Liberation which, I assume, was made specifically for the 75th Anniversary. The artist has signed their name SC – but I have no further information to date.

18 Shtator 1944 – SC – tapestry

Update on the cemetery

I took the opportunity of a quiet moment to have another visit to the cemetery to try to get an idea of what the Anti-Fascist National Liberation war was all about. I had missed them in the past but was slightly surprised to see that (although there are many young people remembered on the tombs) there were two children of 14 (Sulo Hysi (1929-1943) and Kristo Cavo (1929-1943)) and one 16 year-old (Celo Sinani (1928-1944)) who also fell in the struggle for liberation.

Kristo Cavo

I have been having difficulty in tracking down someone in Gjirokaster who might know exactly who is represented amongst the eight heads which are depicted on the lapidar. In the cemetery there are a few tombstones which carry a red star as well as the name of the individual. These will be officially Heroes of the People. Two of those, Bule Naipi (1922-1944) and Persefoni Koadhima (1923-1944) are the so-called ‘Hanged Women of Gjirokaster’ and are the young female faces on the lapidar.

I am assuming that of the other Heroes of the People whose tombs are in the Martyrs’ Cemetery – Themo-Vasi (no dates), Celo Sinani (1928-1944) and Muzafer Asqueria (1918-1942) – might well be also depicted on the panel but if so I’m not sure which they are.