Central Museum of the Armed Forces of the USSR/Central Armed Forces Museum – Moscow

Posted on 29/06/2025 by Michael

Glory to the Soviet Union!

Central Museum of the Armed Forces of the USSR/Central Armed Forces Museum – Moscow

The main reason I wanted to go to the Central Museum of the Armed Forces of the USSR/Central Armed Forces Museum in Moscow was because I had learnt that it was there that the Nazi banners that had been thrown into the mud at the base of the Lenin Mausoleum (with Comrade Stalin accepting them on behalf of the Soviet people) on the first Victory Day on May 9th, 1945, were presently on display.

On my first visit to Moscow (way back in 1972) these banners were in a huge glass case which covered the whole floor of a room in what was then the Museum of the Revolution. This was up by Pushkin Square and close to the Izvestia offices. However, following the collapse of the Soviet Union and the chaos that followed in the 1990s anything which smacked of revolution was a no-no and that particular museum went through a number of manifestations. In the process much that had been on display pre-1990 disappeared and it is only relatively recently that some of it has begun to be, yet again, on display to the general public.

(What used to be the Museum of the Revolution is now called the Museum of the Modern History of Russia – Muzey Sovremennoy Istorii Rossii. Although there are some interesting and valuable artefacts which help in the telling of the history of the Soviet Union following the October Revolution it is generally a poor shadow of what it once was. The final section, ‘bringing things up to date’, is more like something you’d expect at an international exhibition than a museum.)

However, I think the Central Museum of the Armed Forces of the USSR/Central Armed Forces Museum has much more to offer than just the Nazi banners on the floor. There is a manner in which to display objects to show utter contempt for what they represent. From my memory that was achieved in the original location in the centre of the city but there’s less of that impression (to my mind) in their present location, even though they are still displayed in cases on the floor.

From my experience Russian museums are crammed full of artefacts. Sometimes so many that very soon you feel assaulted by so many different objects. That being the case the best approach is to ‘skim’ what you pass, taking more time on anything, perhaps more unusual, that might catch your eye.

The starting point in the first room is the War of Intervention or the Civil War. This was when the Red Army was formed, first out of Bolsheviks and irregulars who volunteered to defend the Revolution from the reactionaries, both national and international. However, within a very short time this army took on the aspects of a fully organised and structured army which eventually was able to defeat all attempts to strangle the Revolution from birth.

Later rooms go through the events of the Great Patriotic War and into later, sometimes not well chosen wars (such as that in Afghanistan) and through to the present with a small room dedicated to the Special Military Operation in the Ukraine.

In the slide show at the end of this post you will see that I have concentrated on the various banners and standards under which those fighting to defend the Revolution fought, as well as artistic representations of those battles and achievements. There’s a limited depiction of military hardware as, with a few exceptions, these are more or less generic and were used by all fighting forces in any particular epoch or conflict. I find what is unique to the Soviet Union (the way it presented itself; the battle of ideas through posters and other types of propaganda; and how the struggles were presented to the masses to be much more interesting.

In any visit to the museum here are a few suggestions of what to look out for;

the large bust of VI Lenin at the top of the stairs immediately facing the main entrance;
the whole wall covering mosaic on the wall on the first floor landing – depicting on the right the struggle to maintain the Revolution during the civil war into the 1920s and on the other the Great Patriotic War and the defeat of German invading Nazism;
the large painting in the second room (on the left had side on entering the room) which depicts the members of the Central Committee of the Bolshevik Party at the time of the October Revolution. This is an unusual way to present the individuals who were the leading cadres of the Revolution. I foolishly didn’t take note of the artist or when the painting was created but note Trotsky skulking at the extreme left hand side;
the many banners, representing factories and places of work, of the volunteers who went to fight against the Whites and the fourteen, intervening imperialist powers;
the propaganda posters produced by both sides in the conflict;
the machine gun fitted to the back of a horse drawn buggy;
the various sculptures demonstrating the unity of the workers and the peasants;
the make-shift armoured vehicles;
the multi-ethnic and multi-national extent of the revolutionary forces;
the distinctive uniform of the first Red Army;
the ceramic vase with an image of Joseph Stalin, Mikhail Frunze and other civil war military commanders;
the huge, wooden fist with the words ‘пролстарский кулак врагм ссср’ which translates as ‘the proletarian kulak is an enemy of the USSR’;
the images of VI Lenin and JV Stalin on the banners of the Great Patriotic War;
the porcelain statue of an embrace and a kiss;
images of heroism;
‘the battle in the rear’;
the Nazi standards on the floor in the Victory Room;
the Iron Crosses;
the shattered eagle that used to stand on top of the Reichstag in Berlin;
Hitler’s personal standard;
the image of Marshal Zhukov riding his horse over the Nazi standards in Red Square on May 9th 1945;
the fine bust of JV Stalin, together with his military dress uniform;
the shattered remains of the U2 American spy plane;
the Red Army and and women flanking the main entrance to the museum;

among much more.

Location;

Soviet Army Street, Moscow

GPS;

55.78503 N

36.61708 E

How to get there;

The museum is a little over a five minute walk from the Dostoyevskaya Metro station on the Line 10 (Green). Leave by the exit that leads to the Red Army Theatre. Go past the right hand side of the theatre and at the road junction/pedestrian crossing take the right, once on the other side go left and the museum is about 100 metres on the right.

Aliya Moldagulova – in Aktobe – Kazakhstan

Posted on 26/06/2025 by Michael

Sniper – Aliya Moldagulova

Aliya Moldagulova – in Aktobe, Kazakhstan

Hero of the Soviet Union

I’d be very surprised if many of the people who fly into Aliya Moldagulova International Airport, in Aktobe, Kazakhstan are aware that the airport is named in honour of a young, female Soviet sniper, who was credited with killing dozens (I’ve seen various figures) Nazis in her short ‘career’ as a sniper before being killed herself. The airport was renamed in her honour on 28th April 2021 (which probably bears relationship to the time of the celebrations of May 9th, the final and ultimate victory over Nazi Germany).

Born in 1925 it appears her childhood was neither comfortable or stable. The suggestion that her father was some sort of ‘nobleman’ wouldn’t have helped as such a short time after the revolution many people would have still held resentments about the past society – whether those resentments and the targets were deserving or not. However, she was a true patriot and defender of the new social system and – like many hundreds of thousands of other young men and women – readily joined (aged less than 16) the Red Army following the German Nazi invasion in June 1941.

She eventually ended up in a sniper training school outside of Leningrad but her training, as far as I can see, only lasted about 8 months (from starting in the military until being assigned to the front) which seems a very short time for such a young person – even taking into account the seriousness of the situation.

She was sent to the front in August 1943 and she was dead In January 1944 – she never reached her 19th birthday. There are countess ways to condemn the futility of war – even one as existential as the Great Patriotic War – but the fact that a young woman’s life ‘achievement’ was the killing, and presumably wounding, of dozens of invading Nazis, many not much older than herself, and then to be killed after barely 5 months in battle, must be one of them.

However, all armies – not just the Soviet Red Army – paid homage to those who had gone that bit further in the fight against the enemy (whether they survived the conflict or not). These men and woman in the Red Army were designated ‘Heroes of the Soviet Union’ and even though the Soviet Union no longer exists you will see busts of those so awarded throughout the territory of the former Socialist country.

Aliya is among that group of celebrated individuals in an avenue of such busts alongside the avenue, in the newer part of Aktobe, which used to bear the name of VI Lenin.

Aliya Moldagulova – In Heroes Aisle

Aliya Moldagulova Memorial Park

The avenue of busts leads to what is now called Aliya Moldagulova Memorial Park. (I’m not sure if in this location previously stood a statue of VI Lenin. There are no statues of Lenin on public display in 2025.)

This complex was unveiled in 2005 on the occasion of the 80th anniversary of her birth, ‘intended to appeal to be proud for our country and it’s heroes (sic)’ – according to the official visitors site.

The backdrop to this complex follows very much a Soviet, Socialist Realist pattern. On the left hand side as you look at the statue, the panel represents Aktobe (and also Kazakhstan’s) past. It shows the fights for independence (against whom is not specified) including a female warrior – which sets up the scene for Aliya to be represented in the right hand panel. On this left hand side we also have the introduction of Kazakh culture in the form of a group of musicians playing traditional instruments.

The right hand panel, however, deals with a number of specifics. On the left edge is a group of soldiers from the Civil War period when the Bolsheviks defeated the White reactionary forces, assisted by the capitalist/imperialist powers. Only when the Bolsheviks had rid their country of these elements were they able to start on the construction of Socialism. Then we have industrialisation (with the construction of dams and providing electricity to the whole country) and the collectivisation of agriculture – both of which, somewhat surprisingly, are represented in a positive manner here.

This is followed by images from the Great Patriotic War and the incident that led to the death of Aliya in 1944. It then takes a step 20 years in to the future with the launch of the Vostok rocket which sent the first human’s into space – all the Soviet space programme was based in Baikonur, in western Kazakhstan. Finally, we are faced with images that are supposed to represent modern capitalist Kazakhstan – a veritable heaven on earth.

Although I have issues with the panels behind the statue it is the representation of Aliya I found the most offensive and insulting (to her and her memory). This follows the same pattern that happened in Albania with another young, female victim in the fight against German Nazism, Leri Gero. In both cases the capitalist elements in power have sought to appropriate the heroism of these young women from the past to substitute for their paucity of heroism in their present. In the process they distort the reality of these two (although from different countries) very similar young people according to the little we know of them. They were simple, honest and dedicated fighters for their people and their country – and for that they paid the ultimate price.

This representations of them during Socialism followed a well worn and ‘traditional’ path. A simple three dimensional image in their memory. However, the modern ‘representations’ turn both of them into silly airheads who only think of their own pleasure and vanity. Leri looks more like a young woman going clubbing at the weekend and Aliya like a fashion model who has just flung off the jacket of a haute couture ‘army’ suit at the end of a catwalk.

By stripping Aliya of any real reference to her medal they take away the reason she is in that location in the first place.

But then this is the tactic. If you cannot obliterate their achievements just try and trivialise them.

Aliya Moldagulova – memorial park in Nedw Town

In Aktobe new town;

Memorial Complex;

Aliya Moldagulova Avenue, close to the Museum

GPS;

50.287698 N

57.152472 E

Monument in the Old Town

This is a much more staid and formal representation of the young woman. It is a bust, about 1.3 metres mounted on a high stone stele – giving a combined height of 3 metres. It stands at the entrance to a small green and garden space that leads off Shimize Street – opposite No 39 – in the older part of Aktobe.

We have here a uncomplicated head and shoulders bust of a young woman in a basic and unadorned military shirt and with a military cap on her head. The only decoration is the Red Star on her cap and the medal of the Hero of the Soviet Union on her right chest.

The area around the monument is always kept neat and tidy and ceremonies in her remembrance, and of the Great Patriotic War in general, often take place in this small corner of the city.

This small monument has survived the somewhat turbulent times over the last 35 years or so which demonstrates the respect the people of the town (and the country) have for her – so many years after the end of the war. I would venture to guess that most people passing would know who she is, not something that could be said in many western countries to street sculptures commemorating individuals from the Second World War.

Aliya Moldagulova – in Aktobe Old Town

In Aktobe old town;

Location;

Shimize Street – opposite No 39

GPS;

50.1657 N

57.1336 E

Museum established in her honour;

Finally, in Aktobe, a small museum was established in the newer part of town and opened on 22nd April 1985. This also operates as a research centre.

Aliya Moldagulova – image in museum

Free entry.

Opening;

09.00-18.00, closed for lunch 13.00-14.00

Location:

Aliya Moldagulova Avenue 47

GPS;

50.28877 N

57.15818 E

We are together in the fight against fascism – Park Pobeda – Moscow

Posted on 02/05/2025 by Michael

: We are together in the fight against fascism

We are together in the fight against fascism

This particular sculpture, impressive as it is, poses and challenge to me when being asked ‘What is a piece of Socialist Realist art?’ Art can be realist without having any reference to socialism even though it might represent a worker or workers sympathetically. But what takes one piece of work from a mere representation of a person or an event to a different level, to imbue it with a meaning that is over and above what is merely in front of the viewer.

My simple interpretation of that has been the intention of the artist at the time of the work’s creation, the intended audience and what was hoped would be achieved by it’s presentation to the public. But these intentions and hopes are not concrete. They can exist in one period of time but can just disappear if (and unfortunately) or when the social system reverts to what it was pre-Revolution – as happened in the Soviet Union (and all the other post-Socialist societies).

But if, as it did, Revisionism took control soon after the death of Joseph Stalin in 1953 can those works of art produced after that date until 1991 still be considered works of Socialist Realism? They were still produced for the same audience as were the target in the 1930s and 1940s but for a different purpose, after the mid-50s the aim was to project an image of being in favour of revolutionary change whilst at the same time doing everything practically to avoid such a transformation occurring.

The history (or more accurately to say, its genesis) of this particular monument is quite unique and exceptional, fitting in more with the political agenda of the Russian Government at the time rather than a desire to remind future generations of the sacrifice made by those during the Great Patriotic War or the desire to foment a willingness of self sacrifice amongst a population who are attempting to build Socialism.

On 19th December 2009 a Soviet era monument, the Kutaisi Glory Memorial, which had been unveiled in 1981, was blown up by Georgian fascists under the cloak of ‘nationalism’ and ‘reconstruction’ of the city. The location of the monument was to be the site of the new Parliament building.

The original plan was for the monument to be destroyed on 21st December (coincidentally the anniversary of Stalin’s birth) and a mass demonstration had been planned to oppose this desecration of the memory of all those Soviet citizens (including those from Georgia) who had died in the fight against fascism. The decision the destruction should take place two days earlier than originally planned is considered to have made to circumvent any opposition. Because the task was rushed it was botched with pieces of concrete flying all over the place, some of it killing a woman and her eight year old daughter who lived close by.

But the destruction of this monument also has to be taken in the context of what was happening in the region at the time. This was just after the short war between Russia and Georgia, in 2008, over the separatist regions of South Ossetia and Abkhazia – one started by Georgia under the encouragement of the US. This was all part of a strategy to surround (with hostile NATO states) and eventually dismember the Russian Federation – which had been the intention of the neo-liberals in the west since the fall of the Soviet Union in 1991.

For that reason the demolition of the memorial was more than an attack on the memory of all those who died fighting fascism it was part of the present war against Russia. This created a sense of urgency, an advert for the commission was circulated and by July 2009 there were already six maquettes of the proposed statue to be erected on a site in Park Pobeda (Victory Park) in Moscow. These designs were on display in the Great Patriotic War Museum, awaiting a popular vote.

At the same time the maquettes were on display in Moscow Hilary Clinton was visiting Tbilisi, adding fuel to the conflict and mouthing her meaningless phrases about the US in support of national liberation of those countries ‘occupied’ and vowing never ending US support for ‘the fight for freedom’. Similar declarations, before and subsequently, ultimately led to the situation we have in the Ukraine at the moment and have led to continued efforts by the US to destabilise other countries in eastern Europe – cut short recently by Trump’s rethink on how to allocate resources to maintain the US’s ‘full spectrum dominance’ in the region.

So a somewhat unique genesis of a World War II monument.

The design of the monument follows many, well established tropes for such statues. In general it depicts the events surrounding the Fall of Berlin, the occupation of the fascist liar by Soviet troops, the raising of the Red Flag over the Reichstag and the first ever Victory Day Parade in Red Square in Moscow.

A common theme of the three, separate components of the statue is the dominance of Soviet over Nazi weaponry, imagery and culture. At the very top two Soviet soldiers are in the process of raising the Red Flag, one of the soldiers pointing his weapon at the pile of German weapons that lay discarded on the ground. Amongst this pile of weapons and debris is a toppled German eagle. We’ve won, you’ve lost!

On the left hand side we have a group of Soviet soldiers who are greeting others, unseen, as they stand beside the burnt out dome of the Reichstag building. Under their feet and before them, discarded on the ground, are Nazi weapons, ruined machinery, barbed wire, destroyed Nazi standards (with the swastika broken) and on top of all this detritus a dove of peace is in the process of alighting.

On the right hand side we have the depiction (the only example I’ve seen in a monumental form) of an episode that took place during the first Victory Parade where Soviet solders entered Red Square with dozens of captured Nazi banners, marched to the Lenin Mausoleum, upon which Comrade Stalin and other members of the Soviet leadership were standing to review the parade, and there the troops threw the Nazi standards down into the mud at the door of Lenin’s resting place. In the background of the monument can be seen the Spasskaya Tower and the building that used to be the Lenin Museum but which is now the Museum of the Patriotic War of 1812.

However, there are two aspects which differentiate this monument from those that would have been created even in the Revisionist period of the Soviet Union. And both these are on the right hand side. Amongst the group of soldiers cheering there is one face that is looking out directly at the viewer whilst all the rest are looking to the front. Also, tucked behind the folds of the flag on that side is an incongruous figure on a horse. This figure is long haired and bearded and is totally out of place. A Christ figure? And I couldn’t work out what he has in his hand.

At the rear of the monument are two plaques. One explaining the reason for its existence and the other with the names of those involved in its creation.

Translation of the plaques on the rear of the monument. (Machine translated so apologies for any eccentricities.)

Monument to the Unity of the Peoples of the Soviet Union who fought and won together in the Great Patriotic War.

Symbolising the inviolability of monuments to victorious soldiers

It was opened in 2010 in memory of the Glory Memorial which was barbarously destroyed in the city of Kutaisi on December 19, 2009

Built with folk remedies

Sculptors/Architects; – the names listed. However, I don’t know the exact level of their involvement but assume that Shcherbakov was the principal sculptor.

S A Shcherbakov

A N Kovalchuk

I N Voskresenskiy

B V Perfiliev

V V Seliverstov

A A Ustenko

E H Zhivotinsky

G J Gattenberger

In the centre of the concave, stone wall set back a few metres from the statue the high structure pays homage to the monument that was blown up in Tbilisi. The large letters (in Russian) declare the name of the ensemble – ‘We are together in the fight against fascism’. Lower down and on either side are smaller images of other memorials from other Soviet Republics. I can identify Mother Armenia in Yerevan, the original monument in Kutaisi and the Motherland Calls! in Stalingrad but have problems with the others.

On either side of the installation stand two pillars upon which is place a horizontal, large, golden star.

Closest public transport;

Park Pobeda Metro station

Location;

In Victory Park (Park Pobeda), Moscow

GPS;

55.72845 N

37.50152 E

How to get there:

From the metro station head towards the obelisk and main museum but take a path off to the left which goes beside the church. Keep on this track as it goes past the entrance to the Military Weapons Museum (on your left) and then rises as it skirts around the left of the principal, circular structure. The monument is on the left hand side of the track.