Central Pavilion – Tretyakov Gallery Exhibition – VDNKh – Moscow

Pavilion No 1 and Lenin statue

Pavilion No 1 and Lenin statue

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Central Pavilion – Tretyakov Gallery Exhibition – VDNKh

The principal pavilion in the VDNKh park has undergone a major renovation and it has been brought back (almost) to what it was like when it opened in 1954. Some of the original works have been ‘lost’ – perhaps only mislaid as a number of art works considered ‘lost’ have subsequently been found – but a number that had been distributed to other galleries have been returned.

Although it has received a fine renovation it will never be the building as it was designed. The internal decoration, and even the naming of the various halls, was all connected to the success of the October Revolution and the construction of Socialism. That has not been created with the renovation and, in many ways, feels sterile. It is, not as it was originally, a celebration of the achievements of the Soviet people, now just an art gallery providing a few reminders of what once was.

The two slide shows at the end of the post will, it is hoped, provide some idea of what it is like to be in the building. The first is of the structure and the artistic items in the building. The second is of the high relief composition created by Yevgeny Vuchetich, who also created, amongst many more, the statue of The Motherland Calls! (in Stalingrad), ‘Let us beat swords into ploughshares’ (a version of which is outside the main entrance to the New Tretyakov Gallery in Moscow), and the statue of Felix Dzerzhinsky (which used to stand in the square outside the Lubyanka Building and now is on display in Park Muzeon, alongside the New Tretyakov Gallery).

Text below from ‘Legendary pavilion and birthday arches. Exploring iconic VDNKh attractions to mark exhibition’s 85th anniversary’

This year (2024), Pavilion No. 1 Central, one of the most monumental exhibition buildings, is also celebrating its 70th anniversary. It rises 97 meters above the ground and immediately amazes visitors with its grandeur.

Designed by architects Georgy Shchuko and Evgeny Stolyarov, the building was erected in 1950–1954 to replace the previous wooden structure. It did not fit into the new VDNKh architectural composition in the 1950s, so it was redesigned. Inspired by the Stalinist architecture, the new pavilion has got a spire with a star on top and the USSR coat of arms and 16 medallions featuring the coats of arms of the union republics on the façades on each side. Until 1963, the pavilion was called the Main Pavilion.

Its history lives in the building’s exterior and interior. The pavilion has nine thematic halls: one central hall and eight exhibition halls connected to it. During construction, all rooms were covered with artificial marble and decorated with pieces of art. The October Revolution Hall features ‘The Storming of the Winter Palace’ (1950s) by the artist Pavel Sokolov-Skalya, while the Constitution Hall houses four panels by different artists dedicated to the happy life of Soviet citizens. Only two of the four paintings have survived to this day.

The Storming of the Winter Palace

The Storming of the Winter Palace

In the 1990s, the exhibition halls were divided into two floors by mezzanines, and the entire pavilion space was packed with kiosks. In 2000, they opened a cultural centre, the House of the Peoples of Russia, with a museum. The exhibitions were housed in the building until 2014. In the same year, the pavilion kiosks were being removed. At that time, the experts discovered a plaster high relief ‘Glory to the Standard Bearer of Peace, the Soviet People!’, a great work by the sculptor Yevgeny Vuchetich, on the wall in the Hall of the Victory of the Soviet Union in the Great Patriotic War. The work had been considered irretrievably lost for 40 years. It took about a year to restore it to its former grandeur. The lost fragments have been recreated using old photographs. The 90 square meter high relief depicts more than 1,500 people, life-size figures of workers, scientists and pioneers.

Glory to the Standard Bearer of Peace, the Soviet People!

Glory to the Standard Bearer of Peace, the Soviet People!

In September 2014, experts made another discovery. On the basement floor of the building, experts discovered a painting entitled ‘The Second All-Union Congress of Collective Farmers and Shock Workers of 1935’, which was also considered lost. It is another monumental work: the canvas size is 6.75 X 11 meters. The painting was created by a group of artists led by Aleksandr Gerasimov in 1953. Other discoveries include a 1958 fresco depicting agricultural work.

In 2017, the work started to restore Pavilion No. 1 Central. The specialists have repaired the spire and the golden star crowning it, tinted the capitals, the coats of arms and ribbons on the façade to make them look like gold, and restored the original doors. They have also carried out a large-scale work inside the pavilion. In the central hall, they have discovered and cleared decorative semicircular arches hidden under a layer of plaster for more than 40 years. The experts have restored the ceiling lights, the columns made of scagliola and the parquet floors.

Text below from ‘The unknown Tsentralny: secrets of VDNKh Pavilion No.1’

On the right side of the October Revolution Hall, there is another painting by Pavel Sokolov-Skalya. It is called ‘Lenin Proclaims Soviet Power at the 2nd Congress of the Soviets’. It also returned to its original spot. The painting shows factory workers listening intently to the Soviet leader. Some of them applaud, others look up in surprise, as if asking, ‘Could that all be true?’ Lenin is not in the centre of the painting, but everyone is looking at him. That was the painter’s way of showing that Lenin was indeed the main person there.

Lenin Proclaims Soviet Power at the 2nd Congress of the Soviets

Lenin Proclaims Soviet Power at the 2nd Congress of the Soviets

……

We move to the Stalin’s Constitution Hall made in pastel colors: cream and blue. It has a caisson-embossed dome with a gold star in the middle. The hall is dedicated to the happy future that revolutionaries were fighting for and that is already here.

Under the dome, along it circumference, the first lines of the Soviet anthem are written in gold: ‘United forever in friendship and labour, Our mighty republics will ever endure’. Below it are coats of arms of the 16 Soviet republics, including the Karelo-Finnish republic that still existed in 1950s.

There used to be painted panels depicting happy lives of Soviet citizens at the four sides of the hall. Only two of them survived. The first one, made by artists’ collective led by Alexander Gerasimov, shows students of all nationalities leaving Lomonosov Moscow State University (MSU) at Leninskiye (now Vorobyovy) Gory with books and briefcases and walking as if toward the audience, engaged in lively discussion among themselves. The high-rise University building was finished in 1953, one year before Pavilion No.1 opened to the public, and was instantly captured on the painting. It is like the people on it are alive and about to step down from the wall.

Moscow University

Moscow University

On the second panel by Sergey Otroshchenko smiling girls in colorful dresses and men in white linen or striped beach suits (fashionable at the time) are strolling along the Black Sea shore, among cypress trees and palaces with white colonnades.

On the Black Sea

On the Black Sea

The paintings explain the rights that Stalin’s Constitution of 1936 granted to Soviet citizens. It was considered the most progressive one in the world. It established rights to work, rest, education, etc.

Copies of the two panels that have been lost can be found on information displays. One of them, by Alexander Gerasimov, shows the launch of the Volga-Don canal: Soviet workers greet the first boat passing under the Triumph Arch surrounded by boundless fields that have to be tended and sowed. The other one, by Stepan Kirichenko, is called The Supreme Soviet Deputies in the Kremlin. On it, a crowd of men and women talk solemnly to each other while the background shows Ivan the Great’s bell tower and a Stalin era high-rise: symbols of the past and the present.

Next in our tour is the hall dedicated to Victory of the Soviet people in the Great Patriotic War and the struggle for peace. There, we come to a high-relief sculpture group made of gypsum and painted bronze: Glory to the Soviet People, Flag-Bearer of Peace! It was made by Evgeny Vuchetich and his team of sculptors. It was covered by a faux wall in the 1960s, and simply bricked over later.

Glory to the Standard Bearer of Peace

Glory to the Standard Bearer of Peace

So restoration architects got a surprise. Life-sized figures: workers, scientists, young pioneers, seem to descend to the audience from a Stalin-era high-rise building, a water power station, the Shukhov tower, main landmarks of that time.

When they found it, sculptures were in a sad state, many pieces had been damaged. They had to be recreated based on old photographs. We think now that those characters were modelled after real people. For instance, the Uzbek man on the right, wearing a national robe and a skullcap is Nazarali Niyazov, Hero of Socialist Labour. He invented a new cotton field irrigation method. Vuchetich had made a chest-high sculpture of him before the high relief project commenced and later used that as a base for a full-height sculpture.

This version of the sculpture is different from the one created in 1954. Back then, there used to be portraits of Lenin, Stalin, Marx and Engels on the flag; after the de-Stalinization, however, only Lenin’s profile was left. The man and the woman up front used to hold the USSR coat of arms which was later replaced by a baby holding a dove, the symbol of peace. Specialists decided to restore the later variant.

……

In the hall known as Collective Farms, Soviet Farms — MTS, restoration artists were able to uncover a painting niche framed in creamy-white bas-reliefs: cabbages, corncobs, apples, bunches of grapes, apricots, other vegetables and fruits around the edges with cows, horses and sheep in the middle and farming machinery on top. Such bas-reliefs, probably used to decorate other walls as well, but were lost.

Dairy and Meat Farming in the USSR, a painting by Boris Shcherbakov, returned to that room after being restored. The oil-on-canvas painting depicts a herd of cattle grazing by the river, surrounded by milkmaids and farmers, barns and power lines. On top of it, there is now a recreated slogan that used to be there in 1958: ‘We will catch up to the USA in per capita production of meat, milk and butter in the coming years’.

Dairy and Meat Farming in the USSR

Dairy and Meat Farming in the USSR

Shcherbakov painted it for the Tsentralny Pavilion, but it was moved to the Equestrian Manege Pavilion in the 1960s’.

There is another farming-themed panel by unknown painter on the wall there. It is a map of the USSR machine and tractor stations (MTSs) with landscapes, fields and combine harvesters in the corners.

Machine and tractor station

Machine and tractor station

The map was later replaced with a more modern electronic one where lights were going on.

The electronic parts of the map were lost, so they just left the outline of the USSR on the panel.

The initial plan was to put the giant painting by Alexander Gerasimov, called ‘Stalin Pronounces the Union-Wide Agricultural Exhibition Open at the 2nd Congress of Kolkhoz Workers and Exceptional Employees’, up there. The painting is currently being restored.

That painting is important for our history. The Union-Wide Agricultural Exhibition was established after the Congress, in 1939, and new pavilions were built. But the audience has never seen the painting because it was removed right after Stalin’s death, before the pavilion opened. People believed it was lost. But in 2014, it was discovered in the basement, wrapped around a roller. Now it is undergoing a restoration’

Tretyakov Gallery – Pavilion 1 – VDNH – the official leaflet for the exhibition (in Russian)

Tretyakov Gallery. The art of the XX-XXI centuries – English translation.

Location;

In the Exhibition of Achievements of National Economy (VDNKh)

GPS;

55.82895 N

37.63349 E

How to get there;

The easiest way to get to the park is via the Metro, to the VDNKh station on Line 6. The Central Pavilion is the highest structure in the park and is the first (permanent) building you see once you walk through the main arch.

Cost;

500 roubles

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The interior of the Central Pavilion

‘Glory to the standard bearer of peace’

VI Lenin Exhibition at the State History Museum – Moscow

To the Citizens of Russia

To the Citizens of Russia

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VI Lenin – Collected Works

VI Lenin Exhibition at the State History Museum, Moscow

At the moment there’s a special exhibition attached to State History Museum, one which documents some of the life and work of VI Lenin. Although there’s only a fraction on display here of what used to be on show in the now closed Central Lenin Museum (which used to be housed in what is now the War of 1812 Museum) this exhibition is still worth the visit. Unfortunately, you have to pay the high admission price to enter the State Historical Museum – which, after the pre-historic exhibits is basically a glorification of Tsarism – to get to this exhibition, which is located on the third floor.

To get a better idea of what the Russian State did hold about Comrade Lenin have a look at the book, The Central Lenin Museum, produced in 1986.

What to look out for – amongst other things:

  • a porthole and sailor’s tally from the Cruiser Aurora;
  • the cap that (the clean shaven) Lenin wore when he was on an island in Finland before his return to Petrograd to lead the October Revolution;
  • the original poster of ‘Comrade Lenin cleanses the world of evil spirits’;
  • Lenin’s Rolls Royce – on the ground floor right where tickets are checked and possible to miss;
  • the painting of the Central Committee meeting which made the decision to go for everything and to make a Proletarian Revolution and not just a bourgeois change of guard – with a disinterested Trotsky skulking on the extreme right hand side;
  • the painting of the assassination attempt on Lenin’s life on 30th August 1918;
  • the gun that was used in the assassination attempt;
  • the light bulb whose filament is a profile of Lenin’s head;
  • Lenin’s death mask;
  • early Lenin badges;
  • early Soviet coinage and bank notes;
  • the first symbol of the Soviet Union – a hammer and a plough – before the adoption of the Hammer and Sickle;
  • the felt hat used by the first Red Army soldiers.

Duration of the Exhibition;

The Exhibition will be in the Historical Museum until 18 August 2025. It is located on the 3rd Floor, separate from the general displays and entrance is by way of the same ticket that gets you into the general museum.

Location;

Revolution Square

GPS;

55.75546 N

37.61771 E

How to get there;

Right in the historic centre of Moscow, at the opposite end of Red Square to the St Basil’s Cathedral, right behind the equestrian statue of Marshal Zhukov.

Cost;

2000 roubles

More on the USSR

VI Lenin – Collected Works

We are together in the fight against fascism – Park Pobeda – Moscow

We are together in the fight against fascism
We are together in the fight against fascism

More on the USSR

We are together in the fight against fascism

This particular sculpture, impressive as it is, poses and challenge to me when being asked ‘What is a piece of Socialist Realist art?’ Art can be realist without having any reference to socialism even though it might represent a worker or workers sympathetically. But what takes one piece of work from a mere representation of a person or an event to a different level, to imbue it with a meaning that is over and above what is merely in front of the viewer.

My simple interpretation of that has been the intention of the artist at the time of the work’s creation, the intended audience and what was hoped would be achieved by it’s presentation to the public. But these intentions and hopes are not concrete. They can exist in one period of time but can just disappear if (and unfortunately) or when the social system reverts to what it was pre-Revolution – as happened in the Soviet Union (and all the other post-Socialist societies).

But if, as it did, Revisionism took control soon after the death of Joseph Stalin in 1953 can those works of art produced after that date until 1991 still be considered works of Socialist Realism? They were still produced for the same audience as were the target in the 1930s and 1940s but for a different purpose, after the mid-50s the aim was to project an image of being in favour of revolutionary change whilst at the same time doing everything practically to avoid such a transformation occurring.

The history (or more accurately to say, its genesis) of this particular monument is quite unique and exceptional, fitting in more with the political agenda of the Russian Government at the time rather than a desire to remind future generations of the sacrifice made by those during the Great Patriotic War or the desire to foment a willingness of self sacrifice amongst a population who are attempting to build Socialism.

On 19th December 2009 a Soviet era monument, the Kutaisi Glory Memorial, which had been unveiled in 1981, was blown up by Georgian fascists under the cloak of ‘nationalism’ and ‘reconstruction’ of the city. The location of the monument was to be the site of the new Parliament building.

The original plan was for the monument to be destroyed on 21st December (coincidentally the anniversary of Stalin’s birth) and a mass demonstration had been planned to oppose this desecration of the memory of all those Soviet citizens (including those from Georgia) who had died in the fight against fascism. The decision the destruction should take place two days earlier than originally planned is considered to have made to circumvent any opposition. Because the task was rushed it was botched with pieces of concrete flying all over the place, some of it killing a woman and her eight year old daughter who lived close by.

But the destruction of this monument also has to be taken in the context of what was happening in the region at the time. This was just after the short war between Russia and Georgia, in 2008, over the separatist regions of South Ossetia and Abkhazia – one started by Georgia under the encouragement of the US. This was all part of a strategy to surround (with hostile NATO states) and eventually dismember the Russian Federation – which had been the intention of the neo-liberals in the west since the fall of the Soviet Union in 1991.

For that reason the demolition of the memorial was more than an attack on the memory of all those who died fighting fascism it was part of the present war against Russia. This created a sense of urgency, an advert for the commission was circulated and by July 2009 there were already six maquettes of the proposed statue to be erected on a site in Park Pobeda (Victory Park) in Moscow. These designs were on display in the Great Patriotic War Museum, awaiting a popular vote.

At the same time the maquettes were on display in Moscow Hilary Clinton was visiting Tbilisi, adding fuel to the conflict and mouthing her meaningless phrases about the US in support of national liberation of those countries ‘occupied’ and vowing never ending US support for ‘the fight for freedom’. Similar declarations, before and subsequently, ultimately led to the situation we have in the Ukraine at the moment and have led to continued efforts by the US to destabilise other countries in eastern Europe – cut short recently by Trump’s rethink on how to allocate resources to maintain the US’s ‘full spectrum dominance’ in the region.

So a somewhat unique genesis of a World War II monument.

The design of the monument follows many, well established tropes for such statues. In general it depicts the events surrounding the Fall of Berlin, the occupation of the fascist liar by Soviet troops, the raising of the Red Flag over the Reichstag and the first ever Victory Day Parade in Red Square in Moscow.

A common theme of the three, separate components of the statue is the dominance of Soviet over Nazi weaponry, imagery and culture. At the very top two Soviet soldiers are in the process of raising the Red Flag, one of the soldiers pointing his weapon at the pile of German weapons that lay discarded on the ground. Amongst this pile of weapons and debris is a toppled German eagle. We’ve won, you’ve lost!

On the left hand side we have a group of Soviet soldiers who are greeting others, unseen, as they stand beside the burnt out dome of the Reichstag building. Under their feet and before them, discarded on the ground, are Nazi weapons, ruined machinery, barbed wire, destroyed Nazi standards (with the swastika broken) and on top of all this detritus a dove of peace is in the process of alighting.

On the right hand side we have the depiction (the only example I’ve seen in a monumental form) of an episode that took place during the first Victory Parade where Soviet solders entered Red Square with dozens of captured Nazi banners, marched to the Lenin Mausoleum, upon which Comrade Stalin and other members of the Soviet leadership were standing to review the parade, and there the troops threw the Nazi standards down into the mud at the door of Lenin’s resting place. In the background of the monument can be seen the Spasskaya Tower and the building that used to be the Lenin Museum but which is now the Museum of the Patriotic War of 1812.

However, there are two aspects which differentiate this monument from those that would have been created even in the Revisionist period of the Soviet Union. And both these are on the right hand side. Amongst the group of soldiers cheering there is one face that is looking out directly at the viewer whilst all the rest are looking to the front. Also, tucked behind the folds of the flag on that side is an incongruous figure on a horse. This figure is long haired and bearded and is totally out of place. A Christ figure? And I couldn’t work out what he has in his hand.

At the rear of the monument are two plaques. One explaining the reason for its existence and the other with the names of those involved in its creation.

Translation of the plaques on the rear of the monument. (Machine translated so apologies for any eccentricities.)

Monument to the Unity of the Peoples of the Soviet Union who fought and won together in the Great Patriotic War.

Symbolising the inviolability of monuments to victorious soldiers

It was opened in 2010 in memory of the Glory Memorial which was barbarously destroyed in the city of Kutaisi on December 19, 2009

Built with folk remedies

Sculptors/Architects; – the names listed. However, I don’t know the exact level of their involvement but assume that Shcherbakov was the principal sculptor.

S A Shcherbakov

A N Kovalchuk

I N Voskresenskiy

B V Perfiliev

V V Seliverstov

A A Ustenko

E H Zhivotinsky

G J Gattenberger

In the centre of the concave, stone wall set back a few metres from the statue the high structure pays homage to the monument that was blown up in Tbilisi. The large letters (in Russian) declare the name of the ensemble – ‘We are together in the fight against fascism’. Lower down and on either side are smaller images of other memorials from other Soviet Republics. I can identify Mother Armenia in Yerevan, the original monument in Kutaisi and the Motherland Calls! in Stalingrad but have problems with the others.

On either side of the installation stand two pillars upon which is place a horizontal, large, golden star.

Closest public transport;

Park Pobeda Metro station

Location;

In Victory Park (Park Pobeda), Moscow

GPS;

55.72845 N

37.50152 E

How to get there:

From the metro station head towards the obelisk and main museum but take a path off to the left which goes beside the church. Keep on this track as it goes past the entrance to the Military Weapons Museum (on your left) and then rises as it skirts around the left of the principal, circular structure. The monument is on the left hand side of the track.

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