Monument to the Heroes of the Revolution of 1905-1907, Moscow

Monument to 1905-1907 Revolution

Monument to 1905-1907 Revolution

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Monument to the Heroes of the Revolution of 1905-1907, Moscow

This monument commemorates the first attempt that the Russian workers had in making a revolution in Russia in the 20th century. Although it failed the lessons learnt from that attempt (together with the lessons learnt from the Paris Commune of 1871) meant that the successful Revolution of October (old style) 1917, under the leadership of the Bolsheviks, led by VI Lenin, was possible.

The monument

The story of the monument is basically in three parts.

Monument to 1905-1907 Revolution - 01

Monument to 1905-1907 Revolution – 01

On the left there are two figures. A woman is standing and leaning against her legs is a dead or seriously injured male. The woman has both her arms fully extended above her head in the shape of a V (for victory?) and her fists are clenched. Even though the reaction is killing the people she remains defiant and angry, prepared to fight on, even if it means her death. Her face has the look of sadness for the injury/death of her Comrade but also one of determination. The reaction might win now but the future is of the workers.

Monument to 1905-1907 Revolution - 02

Monument to 1905-1907 Revolution – 02

On the right there are two workers, a man and a woman, who are taking on one of the Tsarist cavalrymen. They are on the attack even against something as large and powerful as a military horse and its rider. The woman has taken hold of the horses bridle, causing it to rear up on its hind legs. This makes the seating of the soldier unsteady as he falls back and gets lower to the ground. This gives the opportunity for the man to drag the soldier from his saddle and take away his advantage. Once on the ground he will be vulnerable to attack from the rest of the (unseen) crowd. The look of panic on the face of the cavalryman is clear. He is losing this particular battle and it could mean he will also lose his life.

Monument to 1905-1907 Revolution - 03

Monument to 1905-1907 Revolution – 02

In the centre is a symbolic grouping of Revolution. Here there are three men, one younger than the other two. The fact that there are three men and no image of a woman is a little bit unusual. I haven’t seen as many Soviet monuments of this sort as I have seen in Albania, but there, in such a circumstance, there is always a female representative to illustrate that this battle for revolution and a change in the life of the working class and peasantry is a fight of both men and women.

Two of the men are standing and one is kneeling. The oldest man in the middle is holding the pole of a huge (red) flag that flutters in the wind behind the group. The red flag is the workers’ flag and as long as that is flying the workers will never be defeated. On his left is a young man, standing with his rifle in his right hand, held high out in front of him – a sign of victory (but here not of 1905-1907 but of the victory to come in 1917). He is in the dress of a Russian peasant at the time – all such monuments stressing the unity of the workers and peasants against Tsarism. The kneeling revolutionary is on the viewers left of the group. He is dressed as an industrial worker and is holding his rifle in his right hand, with its butt resting on the ground. They are all looking ahead, into the future.

The inscription on the podium;

in Russian;

Революции 1905-1907 годов посвящается

in English;

Dedicated to the revolutionary years 1905-1907

Across the road, in Dekabrskaya Park, at the far end, there’s a fine statue of a seated Lenin.

Reading list;

VI Lenin – Pages from his life, Volume 2, the first Russian Revolution 1905-1907

VI Lenin – Lecture on the 1905 Revolution

Date of inauguration;

February 17, 1981, in honour of the 75 anniversary of the Moscow armed uprising in December 1905.

Artists:

OA Ikonnikov and VA Fedorov

Architects;

ME Konstantinov, AM Polovnikov and VM Fursov

Location;

In front of Ulitsa 1905 Goda Metro station, on Line 7, north west of the city centre.

GPS;

55.76362º N

37.56241º E

Related posts;

The bas relief on one of the pylons at the Pantheon of the Working Class Movement in the Fiumei Uti Sirkert, Budapest.

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Paintings, murals and sculptures of Socialist Albania

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‘Death to Fascism’

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Socialist mosaics and bas reliefs in Albania

The Albanian Cultural Revolution

Paintings, murals and sculptures of Socialist Albania

As with the mosaics and bas reliefs there are still many other examples of Socialist Realist art which it is possible to appreciate throughout the country. Sometimes they are on permanent show as they are out in the open air, others are in museums and art galleries. Many of these public areas of exhibition were vandalised post 1990 but there seems to be a trend, slow and often partial, to renovate some of these old exhibition spaces and to show what had been shown in pride of place in the past.

There are also a few reprints of articles published during the Socialist period. These have been reproduced in an attempt to give a wider view of the role of art in a Socialist society.

The Revolutionary Spirit in Albanian Painting and Sculpture.

This article first appeared in issue No 6, 1969 of the bi-monthly magazine New Albania which reported on the biennial exhibition of Figurative Art that was held in the National Art Gallery in Tirana earlier in the year.

1971 National Exhibition of Figurative Arts – Tirana

This article was first published in New Albania, No 6, 1971. It discusses the general idea of art in a socialist society, how the Albanians saw ‘Socialist Realism’ with mention of a handful of works (out of 180) that were displayed at the National Exhibition of Figurative Arts in Tirana in the autumn of 1971.

A Reflection of the Progress of our Figurative Arts

This article first appeared in New Albania, No 6, 1976. The bi-annual Figurative Arts Competition and Exhibition seemed to have been postponed from 1975 and instead took place in 1976 to coincide with the 35th Anniversary of the Founding of the Party of Labour of Albania.

Traditional Wedding Mural in Peshkopia

There’s a perception by some (normally the ignorant and anti-socialist) that any work of art created during the construction of Socialism is necessarily ‘Socialist Realist’ art. They don’t understand, or refuse to accept, that the construction of Socialism is a long task. When it comes to art this involves asking the people to challenge their view of what is going around them and to look at artistic works in a critical and thoughtful manner and that this involves the unmasking of the hidden messages in a painting, sculpture, film or any other creative endeavour. One such work that needs to be seen in this light is the Wedding Mural which covers one of the walls of the Korabi restaurant in the hotel of that name in the town of Peshkopia.

‘Death to Fascism’ Mural in the National Historical Museum, Tirana

The mural that covers the whole of one wall in the room of the National Historical Museum in Tirana that’s devoted to the War of Liberation against the invading fascists of 1939 to 1944 is one of the few which can still be appreciated at leisure by any visitor.

National Art Gallery ‘Sculpture Park’ – Tirana

Each time I’ve been to Tirana I’ve made it a point to visit the impromptu ‘sculpture park’ that has been created behind the National Art Gallery, just down from the main Skanderbreu Square in the centre of Tirana.

No, Vladimir Ilyich and Uncle Joe, you shall not go to the ball

No, Vladimir Ilyich and Uncle Joe, you shall not go to the ball seems to be the message given out by the pro-Western government in Albania. Vladimir Ilyich Lenin and Joseph Stalin are covered up by the Albanian reactionaries in an attempt to prevent them from spoiling their Independence party at the end of the month.

A new look, and a new resident, to the National Art Gallery ‘Sculpture Park’, Tirana

The ‘Sculpture Park’ behind the National Art Gallery in Tirana, has a new resident. Well, not so much a new resident but one who has been there for a few years but it is only recently that the authorities at the Art Gallery have decided to, literally, take off the wraps and reveal his presence to the world. The new resident is none other than Enver Hoxha, up to his death in 1985, First Secretary of the Party of Labour of Albania, Chairman of the Democratic Front of Albania and Commander-in-Chief of the Armed Forces.

Socialist Realist Paintings and Sculptures in the National Art Gallery, Tirana

This post will consist of images of the paintings (and a few sculptures) from the Socialist period of Albania’s past. The first floor of the National Art Gallery is almost now solely (with one notable exception, which I’ll come to later) devoted to the period before 1990 when things fell apart.

The ‘Archive’ Exhibition at the Tirana Art Gallery

This exhibition (that took place during the latter part of 2021) at the National Art Gallery in Tirana seemed to include virtually everything that had been in storage over the last 30 years. But calling it an exhibition was a bit of a misnomer. The word exhibition gives the impression that a bit of thought and consideration had been put into the mounting and display of a collection of art. That is supposed to be the art of a curator – although that was totally neglected in this case with all items placed in the room with consideration of context. This included works of art that had been damaged for whatever reason in the past.

Mother Albania Expelling The Priest and The Military

There are fine examples of Socialist Realism in the Armaments Museum in the Castle in Gjirokastra, but you might have to ask to go upstairs to enter this older part of the museum – especially out of the summer season. ‘Mother Albania Expelling The Priest and The Military’ is one such sculpture.

Emblem over Party HQ, Peshkopia

Originally my project to describe, in detail, the magnificent examples of Socialist Realist Art that are embodied in some of the lapidars throughout the country has now expanded as I’ve encountered other incidences of the unique manner used in Albania in its attempt to impart the message of Socialism. Whereas some of these are truly monumental in all senses of the word, such as the Drashovice Arch, many others are, if not actually hidden, difficult to find unless you are looking for them or, as in this case, are directed towards it by a knowledgeable local. The emblem over what used to be the Headquarters of the Party of Labour of Albania, in the mountain town of Peshkopia in the north-east of the country, is one such example.

Liri Gero and the 68 Girls of Fier

Many monuments, statues and lapidars from Albania’s Socialist period have suffered over the years, through outright political vandalism or just neglect. However, there has been a bit of a sea change in recent years but this has not come without its own problems. Here I want to develop the ideas of Albanian Socialist Realist art by looking at two works produced to commemorate the life of a young partisan woman, Liri Gero, and also a work in commemoration of 68 young women who also left their home town of Fier to join the partisans fighting the Fascist invaders.

The ‘Hanged Women’ of Gjirokastra

Tucked away at the top end of Sheshi Çerçiz Topulli (Square) in the old part of Gjirokastra is a small statue which you could easily miss. Next to the potted plants in front of the Tourist Information Office is a white stone statue, of the upper body, of two women. This is a representation of Bule Naipi and Persefoni Kokëdhima who were executed by the German Nazis in 1944. From that time they became known as the Hanged Women of Gjirokastra.

Traditional Musicians and Dancers

Although there are many monuments and statues that are overtly political, in that they commemorate events or people involved in national liberation struggles (whether that be against the Ottoman Empire or the Italian and German Fascists of World War Two) other aspects of Albanian life are also represented in various locations throughout the country. As Gjirokastra, in the Socialist period, had become the centre for periodic folklore festivals it’s not surprising to find a frieze depicting traditional musicians and dancers located there.

Enver Hoxha returns to Tepelene

…. although he probably never left, just ‘hiding’ for a while.

Almost thirty five years after his death and thirty years since the reaction was able to gain control in Albania it is very difficult to come across public images of Enver Hoxha, the leader of the country for just over forty years. In the 1990s the reactionaries needed to personalise any difficulties in the country and someone who had been dead for five years was an ideal candidate – even to the extent that Comrade Hoxha was considered responsible for events that had happened after his death. So he had to disappear from view.

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Art as a means of promoting Socialism in Albania

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Socialist mosaics and bas reliefs in Albania

Bashkia Mosaic - Ura Vajguror

Bashkia Mosaic – Ura Vajguror

More on Albania ……

The Albanian Cultural Revolution

Art as a means of promoting Socialism in Albania

Socialist mosaics and bas reliefs in Albania

In order that the Albanian Lapidar Survey didn’t become open ended many public works of art that had been created during the Socialist period (1944-1990) were not recorded. However, in my travels I have encountered many of these and have treated them in the same, hopefully, thorough manner as I have the ‘official’ lapidars.

‘The Albanians’ Mosaic, National Historical Museum, Tirana

‘The Albanians’ mosaic on National Historical Museum, Tirana, is one of the finest examples of late Albanian Socialist Realism still to be seen in the country.

Political Vandalism and ‘The Albanians’ Mosaic in Tirana

The wonderful and impressive ‘The Albanians’ Mosaic, which has looked down on Skenderbeu Square, in the centre of Tirana, from above the entrance of the National Historical Museum since 1982, is starting to show it’s age. Less it’s age, in fact, but really the signs of intentional neglect which is tantamount to an act of political vandalism.

Restoration of ‘The Albanians’ – National Historical Museum, Tirana – or not

For the second time in less than a decade the façade of the National Historical Museum in Tirana is obscured by scaffolding and sheeting. As on the previous occasion (in 2012) the reason is, supposedly, for the renovation of the ‘The Albanians’, the huge mosaic that celebrates and commemorates the struggle for independence through the ages, the victory over Fascism and the construction of Socialism.

The bas reliefs and mosaics of the Vlora Palace of Sport

Although they are being neglected, and sometimes need dedication and determination to view them, there are still a number of artistic works from the Socialist period on many of what would have been public buildings. The most impressive (and becoming one of the most neglected) is the grand mosaic on the façade of the National Historical Museum in Tirana. Another example, which can easily be missed, is the bas-relief on both the north and south sides of the Palace of Sport in the town of Vlora. Even more easily missed are the two interior mosaics on either side of what would have been, in the past, the main entrance to this sports centre.

Bashkia Mosaic – Ura Vajgurore

The more I see of them the more I like the mosaics that were created in the Socialist period of Albania’s history. In many ways they capture a feeling of optimism and hope for the future which other art forms just can’t achieve. Yes, paintings can do that but the very scale of mosaics, out in the public view all the time, just seems more immediate. Mosaics have been around for a long time but in the past representing non-existent, mythical goods or the ‘rich and famous’. Those created in Albania in the 1970s and 1980s put the working class and peasantry into the forefront, showing that their lives are important and, if they but know it and chose to take on the task, that a better future will be theirs. Such is the mosaic on the façade of the Bashkia (Town Hall) of Ura Vajguror, between Berat and Kucove, in the centre of the country.

Radio Kukesi bas-relief

Socialist Albania was a colourful place in its time. Banners would decorate cities on anniversaries of important occasions, such as the Day of Liberation from Fascism, and when conferences and congresses were taking place banners and posters would celebrate these events. Slogans, often quotes from Marxist-Leninist leaders, would call upon the people to work to build Socialism in opposition to a hostile world surrounding the small Balkan country. Many of these symbols of the building of a new society were temporary and would be replaced when another anniversary arose or a different meeting was taking place. However, there were a number of more permanent works of art transmitting this message and one of them is the bas-relief over the main entrance to the local Kukesi Radio Station in the eastern town of Kukes.

Krrabë Miners Panel

There are more than six hundred lapidars so far listed by the Albanian Lapidar Survey but they are not the only examples of Socialist Realist Art that tell the story of the country, especially after Independence in 1944. Although a considerable number of lapidars are in a sorry state, whether due to neglect or outright political vandalism, there seems to be a move, at present, to ‘preserve’ those which are still in existence. However, I’m not aware of a similar programme (whether nationally or locally organised) that pays attention to the many statues, mosaics and panels that celebrate the achievements of the people. The panel to the miners in the small village of Krrabë is one such example.

Tobacco Factory – Durres

The work of the Albanian Lapidar Survey, in documenting and quantifying the monuments throughout the country, has produced an invaluable resource for those who have an interest in the Albanian version of Socialist Realism. However, due to time, resources and the difficulty of identifying the vast amount of examples of a new form of popular expression (made even more difficult with the criminal destruction of the archives of the Albanian League of Writers and Artists) many unique pieces of art were not part of the survey. The concrete bas-relief on the façade of the (former ‘Stamles’) Tobacco Factory, close to the seafront in Durrës, was, therefore, one of those not documented and now it has gone (unless someone with foresight was able to save it) forever.

Gjirokastra College Bas Relief

This small relief, at the bottom of the stairs into a high school in the old part of Gjirokastra, commemorates an event in 1942 when the local students from the gymnasium (college), together with their teachers, demonstrated against, and clashed with, the occupying Italian fascist forces.

Durres War Memorial

The overwhelming number of Socialist Realist monuments in Albania are constructed from either concrete or bronze. However, there are occasional variations from this norm and there are a few mosaics (though not on the massive scale of ‘The Albanians’ on the National History Museum in Tirana) including those in Bestrove, Llogara National Park and at the Durrës War Memorial.

Bestrove Mosaic

Mosaics play a small part in the history of Albanian lapidars but when they do appear they do so in an impressive and memorable manner. Although not strictly a lapidar the most impressive is the huge the ‘Albanian’ mosaic on the façade of the National Historical Museum in Tirana. Also interesting and worth a visit is the mosaic in the Martyrs’ Cemetery of Durrës. Each of these have their distinctive aspects and the mosaic, near the village of Bestrovë close to Vlorë, is another unique monument in its own right.

Bas Relief and Statue at Bajram Curri Museum

The early Albanian lapidars were relatively simple affairs, uncomplicated memorials to those who had died in the National Liberation War against Fascism and for Socialism. Come the Albanian ‘Cultural Revolution’ – starting in the late 1960s – the intention was to use such monuments in a much more educational manner as well as establishing a distinctive Albanian identity. This meant that artists who had been educated and trained under the Socialist regime were encouraged to depict events and memorials in a much more figurative manner. Examples of this approach are seen in the Musqheta monument in Berzhite and in the Peze War Memorial. As the Cultural Revolution moved into the 1980s a new approach developed. This was one where the monument told a story which had developed over time, showing a continuum of the struggle. This is seen, in a truly monumental manner on the Drashovice Arch (close to Vlora) and in the Albanians Mosaic on the façade of the National History Museum in Tirana but also on the more modest, at least in size, bas-relief and statue in the north-eastern town of Bajam Curri – although it also presents some new questions of the meaning of Socialist art.

More on Albania ……

The Albanian Cultural Revolution

Art as a means of promoting Socialism in Albania