The Monument of the Heroes of the Fight for the Freedom of the People and the Homeland, for Socialism

Monument of the Heroes of the Fight for the Freedom

Monument of the Heroes of the Fight for the Freedom

The Monument of the Heroes of the Fight for the Freedom of the People and the Homeland, for Socialism

This is a monument situated on a high point, Filaret Hill, in Carol I park, (called Liberty Park during Romania’s attempt to construct Socialism). The park can be found to the south west of the centre of Bucharest (the Old Town).

The site was formerly the location of the Palace of Arts which later housed a military museum but this was damaged first by fire in 1938 and then by an earthquake in 1940. The structure was demolished in 1943 but it wasn’t until 1959 that work began on the monument – which was finally inaugurated in 1963. The structure follows the plans laid out by architects Horia Maicu and Nicolae Cucu. ‘The monument consists of a massive round base, with five slender arches clad in red granite, which reach a height of 48 meters’.

The necropolis is constructed of black and red granite from Sweden and consists of a central mausoleum with a semi-circle of crypts for the burial Heroes of the working class. Inside the central structure were placed the bodies of three, early, prominent Communist leaders – Gheorghe Gheorghiu-De (First Secretary of the Romanian Communist Party from 1944-1965), Constantin Ion Parhon (the first Head of State of the Romanian People’s Republic from 1947 to 1952) and Petru Groza (the country’s first Prime Minister). Their bodies were removed from the mausoleum after the counter-revolution in 1991 and reburied in the city’s cemetery.

There are no names on the tombstones, which are placed outside the semi-circular cloister, so I don’t know if any bodies interred there are still in place or whether they were also removed to other cemeteries.

Now, inside the central structure, in place of the Communist leaders stands a statue of Ferdinand Viktor Albert Meinrad (1865-1927) – the monarch of Romania during the First World War – and the Goddess Nike (representing Victory or the expensive trainers – I don’t know which). The mausoleum is open to the public on Heroes Day, celebrated on Ascension Day (40 days after Easter) and on Army Day, the 25th of October. This seems like a modern version of the ‘extirpation of idolatry’ practised by the Spanish in Peru.

For many years there was a discussion about destroying the monument but in 2006 the decision was taken to keep the structure but it was rebranded as the Memorial to the Heroes of the Nation.

The Tomb of the Unknown Warrior, the work of the Romanian sculptor Emil Wilhelm Becker, was placed in front of the original building and inaugurated on 17 May 1923. This commemorates those Romanians who died in the First World War. This was retained with the construction of the present structure of the late 1950s and is located on a platform in front of, and slightly lower, to that structure. Alongside it is an Eternal Flame which burns to this day. This tomb has a single Honour Guard which I assume, but don’t know for certain, is 24 hours a day. There’s a barracks underneath the whole structure with the entrance towards the back of the cloister.

Placed on the platform of the principal monument are various artillery pieces, ‘guarding’ the monument. They look like 76mm canons produced in the Soviet Union at the time of the Great Patriotic War in the 1940s.

Condition of the monument;

The principal structure looks in good condition but the general environment could be cared for better. There are tacky plastic strips to indicate that people shouldn’t enter the platform around the mausoleum and the cloister is dirty and used to store all kinds of building materials.

Location;

At the bottom end of the park just above a small lake with fountains, approached via a wide tree lined avenue and then a large flight of steps. The monument dominates the park.

GPS;

44.41151 N

26.09683 E

How to get there;

The northern end of the park is about a 20 minute walk from Unirii Park in the centre of Bucharest. Metro station Tineretului is the closest to the southern end of the park and the monument. It’s a walk, uphill west, of about 500m from the station entrance to the memorial.

Opening times;

The Monument is accessible 24 hours a day.

Ernst Thälmann – German Communist leader – statue in Moscow

Ernst Thälmann - German Communist leader

Ernst Thälmann – German Communist leader

More on the USSR

Ernst Thaelmann – German Communist leader – statue in Moscow

It’s difficult to work out the thinking in the early days after the collapse of the (then Revisionist) Soviet Union in 1991 when it comes to revolutionary monuments. They display an element of schizophrenia, not knowing how to deal with the Soviet, Socialist past. But if you take something away with what are you going to replace it? Prior to the October Revolution of 1917 Russia was a backward, undeveloped, country with a population in the countryside that had barely moved from serfdom. The working class was small – yet highly organised and with a political understanding far exceeding that of their companions in the countries of the ‘west’ – and militarily it was of no consequence.

It was the construction of Socialism from 1917 to 1953 that built the country that turned the Soviet Union from a backward, peasant dominated country to an industrialised country with a sophisticated infrastructure and, after the re-construction following the Great Patriotic War, one of the most powerful nations on earth. And, of course, it was the Soviet Union that played the pivotal role in the defeat of Nazism.

So going back to the ‘pre-revolutionary’ period for imagery and options wasn’t really an option so, at least initially. As time moved on the defeat of the Napoleonic imperialist invasion was promoted to greater importance and the iconography of the Orthodox Church appeared in more public spaces.

Statues and other representations of JV Stalin had been removed in the 1950s after Khrushchev’s denunciation at the 20th Congress of the Communist Party of the Soviet Union. This culminated in the removal of his body from the mausoleum he had shared with VI Lenin, for more than seven years, in October 1961. But even then this removal was carried out in the dead of night and at a time when the announcement could have been ‘buried’ by news of a successful nuclear test. However, such a radical move with the body of Lenin, the new capitalists feared, would almost certainly have been met with substantial public opposition.

Nonetheless, there are still images of, or references to, Stalin in public places in Moscow, such as; the roundel which depicts both VI Lenin and JV Stalin in the external decoration of the Russian Soviet Federative Socialist Republic pavilion at the Exhibition of Achievements of the National Economy (VDNKh); a young woman carries a copy of Stalin’s written works at the Kievskaya, Line 3, Metro station; and he also appears on a bas relief on the platform of Ploschad Vosstaniya Metro station in Leningrad.

There have been continued suggestions about the removal/destruction of the Lenin mausoleum (as was the fate of Georgi Dimitrov in Sofia, Bulgaria) but I would think that such discussions will get nowhere the longer the structure remains in its prominent location in Red Square.

In the early days of the collapse of the Soviet Union, when confusion reigned and any remaining Communist organisation was less than functional, a number of statues and monuments were either removed or destroyed with some of those that were taken down later re-appearing at the Muzeon Art Park.

At the same time there are still almost a hundred statues of VI Lenin in the Greater Moscow area, mostly in local communities but only a handful in the city centre (including the sculptural assembly in Oktyabrskaya Square); Karl Marx still gives a speech just across the road from the Bolshoi Theatre; Frederick Engels stands in a small square near the rebuilt Cathedral of Christ the Saviour, across the road from the ornate entrance to Kropotkinskaya metro station; and there’s a somewhat strange monument to Uncle Ho (Ho Chi Minh) close to the entrance to Akademicheskaya metro station south of the city centre.

And then there’s the statue to Ernst Thaelmann, the German Communist Party leader who was imprisoned by the Nazis and eventually murdered in their custody.

Ernst Thälmann - Moscow

Ernst Thälmann – Moscow

Fifty years old by Wilhelm Pieck

Ernst Thaelmann will be fifty years old on the sixteen of April. There is hardly a corner of the world where the name of the imprisoned leader of the Communist Party of Germany is not uttered with warmth and emotion by all workers and friends of peace and liberty and where his release is not insistently demanded. Ernst Thaelmann, whom the bloodthirsty hangmen of the German proletariat have already kept in prison for three years, whom they are torturing and ill-treating, has become the symbol of the struggle against war and Fascism, the struggle for Socialism, all over the world.

It was a long journey, rich in sacrifice and struggle, that the Hamburg docker, Ernst Thaelmann, had to make before he grew to be the great leader of the producing masses of Germany and one of the most popular leaders of the Communist International.

As the son of a class-conscious worker organised in the Social-Democratic Party, Ernst Thaelmann came into the Socialist movement in his early youth. He was hardly sixteen years old when he joined the Social-Democratic Party. The indigent circumstances of a proletarian family drove him very early into the drudgery of capitalist exploitation. These circumstances prevented him from following the well-meant advice of his teachers that this talented working-class boy should continue his education.

Ernst Thaelmann began his independent proletarian existence as a porter in the Hamburg docks. He made a trip to America as a coal trimmer, and worked as a daily labourer on American farms. Thus the international character of capitalist exploitation was hammered into him in early youth – but at the same time it taught him militant life of the international working class. Arriving back in Hamburg, he devoted his whole energy and all his spare time to work in party and trade union. After a heavy day’s work and an evening spent in the service of the organisation, he voraciously read and studied the Socialist literature. At first his activities were mainly in the trade union field. Very soon his work for the organisation, his personal courage, his self-sacrifice and the successful way in which he stood up for the workers’ demands, won him the confidence of the workers. They elected him to the local executive of their trade union, they sent him four times as delegate to the congress of the Transport Workers’ Union. And already in those days Ernst Thaelmann began his open and determined fight against opportunism.

In Hamburg, Germany’s largest city serving international trade, all the shady sides of the capitalist system were in evidence in their most blatant forms. Besides the strata of labor aristocrats corrupted by colonial surplus profits, it was the circumstance that Hamburg was the seat of a number of central trade union and co-operative institutions with their large bureaucratic apparatus which, more than anything, supplied a firm foundation for opportunism. Among other things it is also noteworthy that after the Revolution of 1918 these opportunist elements in Hamburg became the representatives of the most reactionary and right-wing opinions in Social Democracy. In order to indicate their attitude, it is enough to mention that it was one of the leaders of reactionary Hamburg Social-Democracy (Sarendorff) who replied to the united front proposals of the Communists before Hitler’s assumption to power with the provocative statement that he would ten times rather go with the bourgeoisie than once with the Communists.

In the struggle with these reactionary elements in the working-class movement Ernst Thaelmann became an uncompromising fighter for revolutionary Marxism.

When the slaughter of the nations began, and opportunism went over with banners flying to the camp of chauvinism and imperialism, the revolutionary worker, Ernst Thaelmann, did not waver one minute. From the very first days he fought resolutely against the war policy of Social-Democracy. In the first few weeks of the war he was ordered to the front. As an internationalist he set out to enlighten the troops, circulating illegal leaflets and newspapers and making a stand against the brutal treatment of the soldiers by Prussian militarism. For this he was deliberately victimised by the officers and given the most dangerous duties in the front line. Even from the trenches he kept in close touch with the illegally operating Hamburg opposition. Together with it he joined the Independent Social-Democratic Party. After the outbreak of the Revolution in November 1918, Ernst Thaelmann fought in the foremost ranks of the revolutionary workers against the counter-revolutionary troops which Ebert and Noske had sent to crush the workers of Hamburg and Bremen. The revolutionary workers of Hamburg, who recognised Thaelmann’s personal courage and daring, elected him to represent them in the City government of the port. It was due to him that out of the 42,000 members of the Independent Social-Democratic Party’s organisation in Hamburg, 40,000 declared their allegiance to the principles of the Communist International.

After the Party, following the defeat of the German proletariat in 1923, had devastatingly settled the opportunists, Ernst Thaelmann, as one of the most popular left-wing leaders, was summoned to the Central Committee of the Party, where he very soon rose to be leader of the Party. Under his leadership, the Party quickly and definitely rid itself of the ultra-left group of Ruth Fischer and Maslow, whose pseudo-radical, fatal policy had done immense harm to the mass-influence of the Party, threatening to isolate the Party from the masses.

With the help of the Communist International, he welded all the healthy and valuable forces of the Party in the leadership and in the organisation as a whole into an iron phalanx, which first flung the Trotskyist gang out of the ranks of the Party, only later to cleanse it with equal thoroughness of the Right opportunist and conciliators.

To all of us in the leadership, and to every single Party comrade, Thaelmann became a model revolutionary loyalty and devotion to the Communist International, the World Party of Lenin and Stalin. He taught us absolute devotion and passionate love for the Soviet Union and for our great leader Stalin. Thaelmann never wavered on this question. At the October Conference of the C.P.G. in 1932, he addressed the following words of warning to the Party:

‘There were sometimes in our own ranks comrades who thought themselves cleverer and more capable of judging various questions than was done in the definite decisions of our World Party. Here I stress with the greatest emphasis: our relations with the Comintern, this close, indestructible, firm confidence between the C.P.G. and the C.I. and its Executive – this is one of our Party, the inner-political struggles and disputes in the past and of the higher political maturity of our Party generally.’

The latest war-provocation by German Fascism recalls to our mind Thaelmann’s passionate struggle against war, against Fascism, for an international understanding among the nations, particularly between the working masses of Germany and France. Under Thaelmann’s leadership the Communist Party of Germany resolutely took over and resolutely continued the militant policy of the Spartakus-Bund against the Treaty of Versailles. In contrast to the criminal war-policy of the German-Fascists, however, the policy of the Communist Party is founded on international solidarity among the nations, on peaceful understanding between them, on the alliance of the working class of the whole world. This attitude was forcibly expressed by Thaelmann at that historic mass meeting of the French workers in Paris, at which he had to appear illegally because the French police tried to prevent him from attending. There Thaelmann said:

‘Even more boldly and more courageously we shall hold out our hands over frontier barriers to our militant comrades in France, joining with them in fraternal solidarity in a fighting alliance against the war-criminals and their accomplices. We shall not allow the German and French workers to be goaded again into mutual fratricide.’

The Bolshevist policy of the Communist Party under Thaelmann’s leadership led to a steady, constant increase in its mass-influence. At the elections to the German Reichstag in November 1932, six million working people voted for the Communist Party of Germany. The Party numbered more than 300,000 members, and it was fulfilling with ever-increasing success its great historic task of preparing the working masses of Germany for the struggle for and winning Socialism.

The development of the Party to a mass-party with a vigorous Bolshevist character was largely due to Ernst Thaelmann. He was more than usually sensitive to the temper of the masses, especially the Social-Democratic workers. For this reason he was accused by the group Nuemann of ‘running behind the S.P.G. Workers’. But Ernst Thaelmann’s work was anything but this. Quite the reverse: he tried to make the Social-Democratic workers realise the necessity of the united front in view of the rising wave of Fascism. He tried also, however, to create the conditions for this in the Party itself. At the meeting of the Central Committee on February 19, 1932, he said:

‘We say that the revolutionary united-front policy forms the main link in the proletarian policy in Germany. Comrades, a formulation like this is one of great moment; we have chosen it on mature reflection.’

And at the Berlin Anti-Fascist Unity Congress on July 10, 1932, Thaelmann said: ‘The question of the united front against Fascism … that is the question vital to the German proletariat.’ On the initiative of Ernst Thaelmann the ‘Anti-Fascist Action’ was inaugurated by the Communist Party in May, 1932, bringing the Communist and Social-Democratic workers closer together. And yet there were still present in the Party very powerful sectarian inhibitions among Communist workers against the united front with the Social-Democratic workers, chiefly caused by the struggle conducted against the Communist Party by the Social-Democratic leaders, especially the Social-Democratic Prussian Government, with the use of terrorist methods.

In these circumstances a number of grave errors were made by the Party, to correct which, on the strength of experience gained in the meantime, Ernst Thaelmann would naturally have acted with the utmost vigour if he had not been prevented from doing so by his arrest. The most serious error was that the Fascist menace was under-estimated and the main blow was not aimed at the Fascist menace as it became more and more clearly manifested.

On the bold initiative of Comrade Dimitrov, the Seventh World Congress decided to divert our tactics to the creation of the united front and the People’s Front, and set the Communist Party of Germany, in view of the altered situation in Germany, the special task of revising its relations with Social-Democracy, so that the rapid creation of the united front should become possible.

The working masses in town and country are beginning to revolt against their Fascist oppressors, although under the severe terror this result takes at first the simplest forms. The tasks facing the Communist Party of Germany in such a situation are great and fraught with responsibility. Now is the time, in spite of Fascist rule to terror and the suppression of all free expression of opinion in Germany, to counteract the mass chauvinist infection and to rally all available forces for the overthrow of this mad rule of the war-mongers, the oppressors and murderers of the working people of Germany. It is necessary to unite quickly and boldly all the opponents of the Fascists rule of terror against all reactionary attempts at sabotage and against all sectarian inhibitions; but above all to heal the split in the working class and to lead the Communist and Social-Democratic workers together into a united fighting front.

The C.P.G. lives on and is working despite the tremendous sacrifices it has to make under the Fascist terror. The heroic struggle, full of sacrifices, which tens of thousand of Communists and revolutionary workers are waging at the cost of the lives of thousands of their best, has shown that the Fascist terror and the reformist policy of capitulation were not able to demoralise the ranks of the proletariat. The fact that the Communist Party has been successful in this is due primarily to the heroic cadres raised by the Party under Thaelmann’s leadership.

For more than three years Thaelmann has been lying in a Fascist gaol. During all this time it has only been possible once – through the workers’ delegation from the Saar – for the proletariat to establish personal contact with Thaelmann. The Fascists allow the visit on that occasion in order to confuse the workers of the Saar, because they thought that the long period of terrorism in prison would have cowed Thaelmann and that he would not dare to speak openly to the workers. But Ernst Thaelmann bade farewell to the workers in these words: ‘I have been and I am being tortured! Greet the workers of the Saar from me as I would greet them!’ With that he showed that the brutalities of Fascist imprisonment could not break his revolutionary fortitude.

The indictment against Thaelmann published the other day is no more than a miserable declaration of bankruptcy of the part of the Fascist prosecution. That explains why the Fascists for three whole years have been continually postponing the trial and now want to abandon it all together. The latest report concerning Thaelmann’s fate should arouse the international proletariat the utmost vigilance. Thaelmann has been transferred from the custody of the remand authorities to that of the terrorist Gestapo gangs. This increases the mortal danger in which he is. But, on the other hand, in view of the publication of the indictment against Thaelmaan, the present moment is also favourable for the struggle for his release. If we succeeded in raising a tremendous storm of protest throughout the world, it will be possible to break down the prison walls and as in the case of Dimitrov, deliver Thaelmann from the clutches of the Fascist hangmen. The fact that Ernst Thaelmann has got to spend his fiftieth birthday in the gaols of Hitler-Fascism is an urgent reminder to all the anti-Fascists of the whole world that they must intensify to the utmost their campaign for the release of Thaelmann and the many thousands of imprisoned victims of the White Terror.

We greet Ernst Thaelmann on his fiftieth birthday! Freedom for him and for all anti-Fascists! Long live international solidarity! Long live the joint struggle of the workers of the entire world under the leadership of our great Stalin for peace and liberty for World Communism!

Originally published in The Communist Review, Vol. 3 No. 7, July 1936, pp.12–17, of the Communist Party of Australia. Reproduced in the Marxist Internet Archive.

Ernst Thälmann

April 16, 1886 – August 18, 1944

The Hamburg harbour worker Ernst Thälmann was a Social Democrat and organized in the transport workers’ association from 1904. Drafted as a reservist in January 1915, he experienced the horrors of war on the Western Front. In the fall of 1918, he did not return to the troops from leave in Hamburg, remaining in the city until the revolution. He joined the USPD and was elected onto Hamburg’s city parliament in 1919. Along with the majority of the Hamburg USPD, he was in favour of joining the Communist International in 1920 and was a delegate at the party conference in Halle in October of that year. From 1921 he was chairman of the Hamburg KPD district and a member of the party committee for the Wasserkante region. A popular figure in Hamburg, Thälmann was employed as a party secretary there from 1921 and was an uninterrupted member of the city parliament until 1933. He was on the KPD’s central committee from 1921 on and was elected into the party’s leadership at the IXth party conference in Frankfurt in 1924, remaining a member from then on. Representing the party in the Reichstag from 1924 to 1933, he was the KPD’s candidate for the Reich presidential elections in 1925 and 1932. Arrested on March 3, 1933, he remained determined in prison. Thälmann spent twelve years in solitary confinement, first in Moabit, then in Hannover and Bautzen. After being transferred to Buchenwald concentration camp, Ernst Thälmann was murdered on August 18, 1944.

Reproduced from the German Resistance Memorial Centre website.

Related – other statues of revolutionaries in Moscow

Park of the Fallen/Muzeon Art Park

Ho Chi Minh monument

Karl Marx

Frederick Engels

VI Lenin

Location of statue;

At the entrance to the Aeroport Metro station on Line 2, (the dark green one), Khoroshyovsky District, Moscow.

GPS;

55.8003°N

37.5329°E

More on the USSR

Soviet Society

A Collective Farm Festival

A Collective Farm Festival

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View of the world

Ukraine – what you’re not told

Soviet Society

A view of different aspects of life when the people of the USSR were attempting to construct a new society in a hostile world of capitalism and imperialism – which used every opportunity to undermine the task of the revolutionary workers and peasants in the country that covered one-sixth of the world’s land mass.

The Marriage Laws of Soviet Russia, complete text of first code of laws of the Russian Socialist Federal Soviet Republic dealing with Civil Status and Domestic Relations, Marriage, the Family and Guardianship, Soviet Russia Pamphlets No. 2, The Russian Soviet Government Bureua, New York, 1921, 49 pages.

Red Star in Samarkand, Anna Louise Strong, Coward McCann, New York, 1929, 329 pages.

The Soviet Five-year Plan and its effect on world trade, HR Knickerbocker, Bodley Head, London, 1931, 245 pages.

From the First to the Second Five-Year Plan, a Symposium, J Stalin, V Molotov, L Kaganovich, K Voroshilov and others, Co-operative Publishing Society of Foreign Workers in the USSR, Moscow, 1933, 490 pages.

In Place of Profit, social incentives in the Soviet Union, Harry F Ward, Scibner’s Sons, New York, 1933, 460 pages.

Foreign trade in the USSR, JD Yanson, The New Soviet Library, Gollanz, London, 1934, 175 pages.

Buryat-Mongolia, International Publishers, New York, 1936, 56 pages.

Soviet Russia and Religion, Corliss Lamont, International pamphlets No 49, International Publishers, New York, 1936, 23 pages.

The Reconstruction of Moscow, Lev Perchik, Co-operative Publishing Society of Foreign Workers in the USSR, Moscow. 1936, 72 pages.

Soviet Communism, a new civilisation, Volume One, Sidney and Beatrice Webb, Scibners, New York, 1936, 528 pages.

Soviet Communism, a new civilisation, Volume Two, Sidney and Beatrice Webb, Scibners, New York, 1936, 645 pages.

Handbook on the Soviet Trade Unions, for workers’ delegations, edited by A Lozovsky, Cooperative Publishing Company of Foreign Workers in the USSR, Moscow, 1937, 144 pages.

Soviet Democracy, Pat Sloan, Left Book Club, Victor Gollanz, London, 1937, 288 pages.

Socialised Medicine in the Soviet Union, Henry E Sigerist, Left Book Club, Victor Gollanz, London, 1937, 397 pages.

The position of women in the USSR, GN Serebrennikov, Victor Gollanz, London, 1937, 117 pages.

A Visit to Russia, Report of Durham Miners Association, 1937, 56 pages.

From Tsardom to the Stalin Constitution, WP and Zelda Cpates, Aleen and Unwin, london, 1938, 332 pages.

The Moscow Subway, Y Abakumov, FLPH, Moscow, 1939, 24 pages.

Universities in the USSR, ULF Pamphlet No 7, University Labour Federation, London, 1939, 20 pages.

The State Farms of the USSR, P Lobanov, People’s Commissar of State Farms of the USSR and Member of the Supreme Soviet of the RSFSR, FLPH, Moscow, 1939, 32 pages.

Soviet Students, S Kaftanov, Chairman of the Committee on Higher Education of the Council of Peoples’ Commissars of the USSR, FLPH, Moscow, 1939, 32 pages.

Sport In the USSR, A Starostin, FLPH, Moscow, 1939, 31 pages. (Apologies, bad scan. Pages out of sequence.)

State Farms of the USSR, P Lobanov, People’s Commissar of State Farms of the USSR, FLPH, 1939, 32 pages.

Light on Moscow, DN Pritt, Penguin, London, 1940, 223 pages.

USSR speaks for itself, No 1, Industry, Lawrence and Wishart, London, 1941, 95 pages.

USSR speaks for itself, No 2, Agriculture and Transport, Lawrence and Wishart, London, 1941, 104 pages.

USSR Speaks for itself, No 3, Democracy in Practice, Lawrence and Wishart, London, 1941, 104 pages.

How the Soviet State is run, Pat Sloan, Lawrence and Wishart, London, 1941, 128 pages.

Marriage and The Family in the USSR, D Erde, Soviet Booklets, No. 2, Soviet War News, London, 1942, p16.

The Russians are people, Anna Louise Strong, Cobbett Publishing, London, 1943, 202 pages.

Peoples of the USSR, Anna Louise Strong, Macmillan, New York, 1944, 246 pages.

The truth about Soviet Union, Sidney and Beatrice Webb, with an essay on the Webbs by Bernard Shaw, Longmans, London, 1944, 79 pages.

Soviet Farmers, Anna Louise Strong, Pocket Library of the USSR, National Council of American-Soviet Friendship, New York?, n.d., 1944?, 47 pages.

Soviet Local Government, the administration of village and city explained, rates and taxes, elections, gas, water, electricity and other municipal services, Don Brown, Russia Today, London, 1945, 24 pages. (Apologies, bad scan, pages out of order.)

USSR, her life and her people, Maurice Dobb, University of London Press, 1945, 139 pages.

The Pattern of Soviet Power, Edgar Snow, Random House, New York, 1945, 219 pages.

These are the Russians, Richard Lauterback, Harper, New York, 1945, 368 pages.

Introducing the USSR, Beatrice King, Pitman, London, 1946, 112 pages.

Soviet Democracy, Harry F. Ward, Soviet Russia Today, New York, 1947, 48 pages.

Soviet Communism, A New Civilization, Sidney and Beatrice Webb, Longman’s, London, 1947, 1007 pages.

The Right-Wing Social-Democrats Today, O Kuusinen, FLPH, Moscow, 1948, 35 pages.

Industry in the USSR, E Lokshin, FLPH, Moscow, 1948, 170 pages.

The Soviet way of life, an examination, Maurice Lovell, Methuen, London, 1948, 213 pages.

The Law of the Soviet State, Andrei Yanuaryevich Vyshinskiy, Macmillan Company, New York, 1948, 749 pages.

Man and Plan in Soviet Economy, Andrew Rothstein, digitised version, first published in London 1948, 145 pages.

Soviet Economic Development since 1917, Maurice Dobb, Routledge Kegan Paul, London, 1948, 487 pages.

Industry in the USSR, E Lokshin, FLPH, Moscow, 1948, 170 pages.

Dialectical Materialism and Historical Science, VP Volgin, np., 1949, 5 pages.

Across the map of the USSR, N Mikhailov, FLPH, Moscow, 1949, 344 pages.

Fulfilment of the USSR State Plan for 1949, communique of the Central Statistical Administrration of the USSR Council of Ministers, Soviet News, London, 1950, 22 pages.

The role of the State in the Socialist Transformation of the economy of the USSR, KV Ostroviyanov, FLPH, Moscow, 1950, 11 pages.

The Soviet Union Today, a scientist’s impressions, SM Manton, with an foreword by Lord Boyd-Orr, Lawrence and Wishart, London, 1952, 133 pages.

Questions and answers on Property (Public and Private) in the USSR, Soviet News, London, 1954, 24 pages.

Soviet Law and Soviet Society, ethical foundations of the Soviet structure, mechanism of the planned economy, duties and rights of peasants and workers, rulers and toilers, the family and the state, Soviet justice, national minorities and their autonomy, the People’s Democracies and the Soviet pattern for a united world, George Guins, Martinus Nijhoff, The Hague, 1954, 457 pages.

The Soviet Regime, Communism in Practice, WW Kulski, Syracuse University Press, New York, 1954, 807 pages.

Education in the USSR, ASYFA, n.d., n.p., 12 pages. (Apologies, bad scan, pages all out of sequence.)

Questions and answers on Working Conditions in Soviet Industry, Soviet News, London, 1954, 30 pages.

Engineering progress in the USSR, A Zvorykin, FLPH, Moscow, 1955, 80 pages.

Problems and Achievements of Soviet Historical Science, abridged from the brief survey presented to the International Congress in Rome in September 1955, AL Sidorov, Society for Cultural Relations with the USSR, London, 1955, 13 pages.

Soviet civilization, Corliss Lamont, Philosophical Library, New York, 1955, 447 pages.

Political economy – a textbook issued by the Institute of Economics of the Academy of Sciences of the U.S.S.R, Lawrence and Wishart, London, 1957, 623 pages.

Soviet Economic Development since 1917, Maurice Dobb, International Publishers, New York, 1966 (reprint of 1948 original), 515 pages.

Jews in the Soviet Union – Fact versus Fiction, British Soviet Friendship Society, London, 1971, 4 pages.

Fraud, famine and fascism, the Ukrainian genocide myth from Hitler to Harvard, Douglas Tottle, Progress Books, Toronto, 1987, 167 pages.

Bourgeois nations and Socialist nations, V. Kozlov, November 8th Publishing House, Ottawa 2023, 64 pages.

Constitution (Fundamental Law) of the Union of Soviet Socialist Republics, (Stalin Constitution), As Amended and Added to at the First and Second Sessions of the Supreme Soviet of the U.S.S.R., Third Convocation, November 8th Publishing House, Ottawa 2022, 158 pages.

Democracy and Dictatorship in the Soviet Union & Soviet farmers, Anna Louise Strong, November 8th Publishing House, Ottawa 2023, 115 pages.

Great construction works of Communism and the remaking of nature, V.A. Kovda, November 8th Publishing House, Ottawa 2023, 81 pages.

On the Soviet Union, Paul Robeson, November 8th Publishing House, Ottawa 2022, 54 pages.

Religion in the USSR, E Yaroslavsky, President of the League of Militant Atheists of the Soviet Union, November 8th Publishing House, Ottawa 2022, 101 pages.

Socialism and the individual, M.D. Kammari, November 8th Publishing House, Toronto, 2022, 106 pages.

The Soviet White Paper on the North Atlantic Pact, translation of the full text of the Statement of the Ministry of Foreign Affairs of the USSR, published in the Moscow Izvestia, January 29, 1949, November 8th Publishing House, Toronto, 2022, 49 pages.

The Stalin Era, Anna Louise Strong, November 8th Publishing House, Ottawa 2023, 176 pages.

Women in the Land of Socialism, Nina Popova, November 8th Publishing House, Ottawa 2023, 194 pages.

Anton Semenovich Makarenko

 ….was a Ukrainian and Soviet educator, social worker and writer, became the most influential educational theorist in the Soviet Union.

Lectures to Parents, National Council of American-Soviet Friendship, 1961, 30 pages. These texts are lectures that were given by Makarenko over the radio in 1937. They were published in the Literaturnaia Gazetta after he died in 1939, and also in the Collected Works of Makarenko, Vol. 4, 1951.

A Book for Parents, FLPH, Moscow, 1954, 410 pages.

Workers control and socialist democracy, The Soviet experience, Carmen Sirianni, Verso, London, 1982, 437 pages.

Road to Life, Part 1, n.p., n.d., 282 pages.

Road to Life, an epic of education, volume 2, FLPH, Moscow, 1955, 179 pages. Online Version: A. S. Makarenko Reference Archive (marxists.org) 2002.

Anton Semyonovitch Makarenko, an analysis of his educational ideas in the context of Soviet Society, Frederic Lilge, University of California, Berkeley, 1958, 52 pages.

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