Albanian History

Butrint Theatre - Southern Albania

Butrint Theatre – Southern Albania

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Albanian History

Various aspects of Albanian society, mostly during the period of the construction of Socialism.

General information

History of Albania – a brief survey, Kristo Frasheri, no publisher, Tirana, 1964, 344 pages. This provides a comprehensive introduction to the history of Albania from prehistoric times up to the early days of Socialist construction in the mid-1960s. Version in Russian.

Answers to questions about Albania, Naim Frashëri Publishing House, Tirana, 1969, 445 pages. General information about the People’s Republic of Albania on the occasion of the 25th Anniversary of its foundation.

Tourist guide book of Albania, Naim Frashëri Publishing House, Tirana, 1969, 160 pages.

Our Friends Ask, Harilla Papajorgji, Naim Frashëri Publishing House, Tirana, 1970, 191 pages. Answers to questions about the difficulties in building Socialism in the early days of the Revolution in Albania.

Albania and the Albanians, Ramadan Marmuuaku, Hurst, London, 1975, 178 pages.

Albania – General Information, supplement to New Albania, Tirana, 1976, 66 pages. Statistical and political information about Albania as it stood in 1976.

An Outline of the Peoples Socialist Republic of Albania, 8 Nëntori Publishing House, Tirana, 1978, 80 pages. A description of Albania, its geography, history and culture.

Albania – General Information, 8 Nëntori Publishing House, Tirana, 1984, 293 pages.

The Albanians and their Territories, 8 Nentori Publishing House, Tirana, 1985, 494 pages.

Tirana, 8 Nëntori Publishing House, Tirana, 1990, 80 pages. In German. Interesting in that it was probably one of the last photo albums produced about the city before things fell apart in the next couple of years.

A History of Albanian Literature, Koço Bihiku, 8 Nëntori Publishing House, Tirana, 1980, 259 pages.

The well being of the Albanian People and some factors and ways for its continuous improvement, Genc Shkodra and Sabri Ganiu, 8 Nëntori Publishing House, Tirana, 1984, 22 pages.

Anti-Fascist National Liberation War

Rilindja Kombetare Shqiptare – Albanian National Resistance, Naim Frashëri Publishing House, Tirana, 1962, 120 pages. The history of Albanian Resistance to foreign invasion from the earliest times to the National Liberation War 1939-44. Text in Albanian, Russian, French and English.

Steeled in the Heat of Battle, Lefter Kasneci, A Brief Survey of the History of the National Liberation War of the Albanian People, (1941-1944), Naim Frashëri Publishing House, Tirana, 1966, 128 pages.

The National Conference of Studies on the Anti-fascist National Liberation War of the Albanian People, 8 Nëntori Publishing House, Tirana, 1975, 201 pages. The conference was organised by The Academy of Sciences, The Institute of Marxist-Leninist Studies and Tirana University and took place in Tirana in November, 1974.

Epic of the anti-fascist national-liberation war of the Albanian people 1939-1944, 8 Nëntori Publishing House, Tirana, 1980, 251 pages.

The National Liberation Struggle of the Albanian People, Committee for Cultural Relations and Friendship with Foreign Countries, Tirana, ND, 185 pages. A pictorial history of the struggle of the Albanian people against Italian and German Fascism during the National War of Liberation, April 1939 to November 1944. Text in Russian, Chinese, English, French and Spanish.

Women

Problems of the struggle for the complete emancipation of women, State University of Tirana, The Political Book Publishing House, Tirana, 1973, 284 pages. A selection of articles produced by the State University, Tirana, on the issues related to the emancipation of women.

The Albanian Woman – a great force of The Revolution, 8 Nëntori Publishing House, Tirana, 1978, 100 pages. One of the great achievements of the Socialist Revolution in Albania is the enhancement of the role of the woman as an active force equal with man in the construction of the new society.

The 9th Congress of the Women’s Union of Albania, 8 Nëntori Publishing House, Tirana, 1983, 97 pages. From June 1- 3, 1983, following the historical decisions of the 8th Congress of the PLA, the 9th Congress of the Women’s Union of Albania held its proceedings in the city of Durres.

Youth

7th Congress of the Labour Youth Union of Albania, Elbasan 26-29 September 1977, 8 Nëntori Publishing House, Tirana, 1978, 83 pages.

Trade Unions

Years of struggle and victories – Trade Unions of Albania, Published by the Central Council of the Trade Unions of Albania, Tirana, 1971, 44 pages.

Articles taken from magazine Puna, Published by the Central Council of Albanian Trade Unions, Tirana, 1981, 43 pages.

The Limitation of Wage Differentials, by Priamo Bollano, Bulletin Puna, 3, 1983, published by the General Council of the Trade Unions of Albania, 3 pages.

The Trade Unions of Albania, Bill Bland, nd., np., 3 pages.

International Relations

From the Annals of British Diplomacy, The Anti-Albanian plans of Great Britain during the Second World War according to Foreign Office Documents of 1939-44, Arben Puto, 8 Nëntori Publishing House, Tirana, 1981, 232 pages.

Economy and Socialist Construction

Albania on the path to Socialism, Tirana, 1954. Although the text is in Russian this book is reproduced here for the interest readers might have in the photographs.

Flowering Albania, Naim Frashëri Publishing House, Tirana, 1964, 130 pages. An illustrated album on the occasion of the 20th Anniversary of the Liberation of the country. In Albanian and French.

Everything for the People, Naim Frashëri Publishing House, Tirana, 1973, 23 pages. Living and working conditions of the Albanian people during the years of Socialism.

National Conference on Problems of the Development of the Economy, On problems of the Development of the Economy in the 7th Five-year Plan, 11-12th April, 1983, 8 Nëntori Publishing House, Tirana, 1981, 273 pages.

Agriculture in the People’s Socialist Republic of Albania, 8 Nëntori Publishing House, Tirana, 1982, 135 pages. In Albanian but useful for the photographs to get an idea of industrialised agriculture – something which is hard to find in most parts of the country now.

Albania constructs socialism relying on its own forces, 8 Nëntori Publishing House, Tirana, 1982, 76 pages. The exhibition of the economic and cultural development in the People’s Socialist Republic of Albania. In Albanian and English.

Ushtria jone Popullore – Our People’s Army, 8 Nëntori Publishing House, Tirana, 1983, 180 pages. On the occasion of the 40th Anniversary of its formation. In Albanian.

Scientific Conference on the Marxist-Leninist Theoretical Thinking of the PLA, 8 Nëntori Publishing House, Tirana, 1983, 273 pages. Conference organised on the 75th anniversary of the birth of Comrade Enver Hoxha, held in Tirana on 3rd to 4th October, 1983.

The History of Socialist Construction in Albania, 1944-1975, The Academy of Sciences of the PSR of Albania, The Institute of History, Tirana, 1983. In two parts. Part 1, 206 pages. Part 2, 139 pages.

40 Years of Socialist Albania, 8 Nëntori Publishing House, Tirana, 1984, 162 pages. A book in both Albanian and English, published in 1984, to commemorate the previous forty years of the construction of Socialism.

The People’s Revolution and the Question of State Power in Albania, Luan Omari, 8 Nëntori Publishing House, Tirana, 1986, 230 pages. The glorious epoch of the Anti-Fascist National Liberation War of the Albanian people is an historical period which today is at the centre of the attention of our social sciences.

The History of the Socialist Construction of Albania, 1944-1975, 8 Nentori Publishing House, Tirana, 1988, 345 pages.

Constitutions of the People’s Socialist Republic of Albania

Constitution of the People’s Socialist Republic of Albania – 1964, Albanian Committee for Cultural Relations and Friendship with Foreign Countries, Tirana?, 1964, 52 pages.

Draft Constitution of the People’s Socialist Republic of Albania – 1976, 8 Nëntori Publishing House, Tirana, 1976, 48 pages.

Constitution of the People’s Socialist Republic of Albania – 1976, Approved by the People’s Assembly on December 28, 1976, 25 pages.

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Albania Today – Political and Informative Review

Parade through Tirana

Parade through Tirana

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Albania Today – Political and Informative Review

Albania Today was a political and informative review produced bi-monthly from the first issue that appeared in November/December at the end of 1971 until everything hit the fan in 1990.

For 20 years it was the best way to keep up with the political developments within the country, including its relationship with the People’s Republic of China.

Although there is an emphasis on political statements and speeches there are also insights into the changes, developments and ideas existing within Albanian society during the 1970s and 1980s, including art and culture.

Albania Today: Index 1971 – 1979, Index 1980 – 1984, Index 1985 – 1990

Albania Today: 1971, 1972, 1973, 1974, 1975, 1976, 1977, 1978, 1979 (missing), 1980 (missing), 1981, 1982, 1983, 1984, 1985, 1986, 1987 (missing), 1988, 1989, 1990.

The precursor to Albania Today was the Information Bulletin. We only have had access to a few of these and they are presented here.

As with any missing editions of Albania Today if anyone has access to any copies of the Information Bulletin which aren’t listed below and could sell or would be prepared to loan them so they could be scanned it would help us to make all this important material available to a wider readership.

Information Bulletin, 1969, No 1, Central Committee of the Party of Labor of Albania, Tirana, 1969, 91 pages. Includes articles on the publication of ‘The History of the Party of Labour of Albania’.

Information Bulletin, 1969, No 3, Central Committee of the Party of Labor of Albania, Tirana, 1969, 111 pages. Includes a major speech by Enver Hoxha on Education.

Information Bulletin, 1970, No 2, Central Committee of the Party of Labor of Albania, Tirana, 1970, 96 pages. Includes speeches, or excerpts of speeches, by Enver Hoxha and Ramiz Alia.

Information Bulletin, 1971, No 2, Central Committee of the Party of Labor of Albania, Tirana, 1970, 96 pages. Includes Draft Directives of the 6th Congress of the PLA for the 5th Five Year Plan of Economic and Cultural Development of the People’s Republic of Albania for the Period from 1971 to 1975.

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Enver Hoxha returns to Tepelene

Enver Hoxha with the people of Tepelene

Enver Hoxha with the people of Tepelene

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Enver Hoxha returns to Tepelene

although he probably never left, just ‘hiding’ for a while.

Almost thirty five years after his death and thirty years since the reaction was able to gain control in Albania it is very difficult to come across public images of Enver Hoxha, the leader of the country for just over forty years. In the 1990s the reactionaries needed to personalise any difficulties in the country and someone who had been dead for five years was an ideal candidate – even to the extent that Comrade Hoxha was considered responsible for events that had happened after his death. So he had to disappear from view.

This was not something new and peculiar to Enver Hoxha or Albania. Joseph Stalin was held personally responsible for anything considered untoward whilst leader of the Soviet Union. How a single person can be held personally responsible for everything that happens in a country that covered one sixth of the Earth’s land mass is something I have never understood. At the same time this ‘superman’ with God-like qualities is denigrated by Trotskyite neo-fascists as being an ignorant Georgian peasant.

Some of the ignoramuses who state things would have developed differently in the Soviet Union if Vladimir Ilyich Lenin had not died (partially as a result of the part of an assassins bullet still being lodged in his brain) prematurely in 1924 just don’t understand either the man or the Marxist-Leninist ideology. Such people who indulge in these ‘what if’ scenarios are often superficial in their approach and especially in the case of Lenin display a total ignorance of what a strong leader he was and how he knew – long before Chairman Mao put it in poetic language – that ‘a revolution is not a dinner party’. Hard acts and decisions are needed to reverse centuries of exploitation and oppression and the stultifying effect this has on the thinking of those on the receiving end of such treatment, i.e., the vast majority of the world’s population.

But it is always easy to blame an individual and even more so when they are not around to defend themselves. It’s also useful for reactionaries (and here I’m talking about both the ‘capitalist roaders’ – to use another term from Chairman Mao – who might have hidden themselves within the Party structure just waiting for a chance to show their true colours and the reactionaries who had hidden themselves in some hole just waiting for the chance to get their revenge on a system that had deprived them of their wealth and power – the latter group always having assistance and support from those countries of the so-called ‘capitalist west’) to personalise matters as that means there’s no real discussion about ideology, either the past or the future.

Successive governments in Albania – when the country wasn’t at its own throat in an almost open civil war or depriving a huge number of relatively poor people of whatever savings they might have had due to criminal pyramid/ponzi schemes – have displayed an unbelievable propensity for corruption. And to divert attention away from their criminal activities of the past and present (and they hope for the future) they heap all manner of calumnies upon the leader, and ruling Party, of the past.

But after thirty or more years blaming everything on persons who are either dead or out of any position to determine events starts to wear thin.

The first Socialist state (which was established in Russia in 1917 and which became known as the Union of Soviet Socialist Republics – USSR) was established in a world where the overwhelming majority of the population had been oppressed and exploited by various social systems for thousands of years. Changing the relationships of the people to the means of production was a difficult enough task but to change ideas was even more so. Yet within a matter of months, in the new Soviet state, those peasants who might have taken advantage of the chaos that accompanied the Civil War were pointed at and highlighted as ‘Communists exploiting the situation’. (Here I’m referring to photographic images with captions such as ‘Communists selling human flesh’ during the worse days of the Civil War – if not caused by certainly sponsored by the previously warring parties of the 1914-1919 War.)

The stupidity of such an assertion – that those who had never encountered Socialist ideas before and more than likely were illiterate would become clear thinking and committed Communists in a matter of days – shouldn’t really need to be refuted. However, the world is full of stupid people who will lap up such dross as a hungry dog eats its own vomit.

But when those Socialist societies tragically collapse (due to a mixture of both internal and external contradictions) and the world is ‘opened up’ to the population of those countries to enjoy the ‘benefits of capitalism’ they find that all that was promised on the other side of the rainbow is not quite what they expected, in fact it was all a con.

There was a price to pay for all those promises and when it was paid the wherewithal to achieve the capitalist dream was denied to huge sectors of the population. From being members of a Socialist society where they were the owners of all they became mere cogs in the capitalist machine where a privileged few were in real control and only a mere handful could ‘raise themselves from their menial position’ and get to have a real feed at the trough. But the more the few stuffed themselves the less there was for the majority.

In Albania, apart from taking out their frustration on statues of Enver Hoxha, especially in Tirana and Gjirokaster, the population (probably egged on by foreign supported neo-fascist forces) decided to destroy virtually all the means of production. This resulted in factories being looted of anything of any value and in every town and city, now 30 years later, there are still the empty shells of these one time thriving factories.

When I first went to Albania in 2011 I couldn’t really understand this. I couldn’t, and still can’t, get my head around why, if people for whatever reason don’t like a social system they then destroy the places where they used to work. If they thought the Party of Labour of Albania wasn’t allowing them the full rights to control their factories why didn’t they take them over and run them themselves? If they were tired of having the responsibility of making decisions and having to think for themselves why didn’t they just turn the factories over to those who would be quite happy to exploit the workers ‘in the good old fashioned capitalist manner’. Then at least they would have work.

One argument given to me as some sort of excuse for such actions was that the machinery was old and needed replacement. That might well have been the case due to the country’s forced isolation but that doesn’t mean the solution is to loot everything and leave a useless shell. That doesn’t make sense in any society. This was especially so as in the 1980s workers in Britain were occupying factories when the owners wanted to close them down. Why this great divide between the intentions and activities of the workers in the two different countries?

In Albania they just destroyed the means of production and then realised there was nothing for them to do but leave the country in order to be able to keep their families alive. So in the 1990s vast numbers of workers went to various neighbouring countries but mainly (at least initially) to Italy and Greece. And this continues to this day – although the crisis that followed the capitalist disaster of 2008 has had an effect on that once reasonably easy form of making a living.

But thirty years on capitalism has not turned Albania into a thriving country – as was ‘promised’. But then capitalism never has, doesn’t now and never will provide for the vast majority of the population. Even in the countries of the so-called ‘prosperous industrialised world’ we see vast differentials in the incomes of their populations and the next capitalist crisis is always around the corner – each one more severe than the last.

So a generation after the ‘fall of Communism’ (six generations if you are a Scottish nationalist) some people are starting to think that perhaps they threw out the baby with the bath water in the 1990s.

This is not just a recent revelation. In my travels in Albania since 2011 I have met a number of people who bemoan what they allowed to happen. Yes, they were isolated (I would argue that was not Albania’s fault but the hostility of the capitalist and revisionist world which was annoyed that such a small country held on to its principled stand in the face of such fierce and overwhelming opposition) and yes, perhaps they didn’t have all the consumer goods that seemed to be falling from heaven in the capitalist countries.

But they did have a functioning and effective health system free for all, they did have an equally free education system, there were guaranteed jobs – which came with apprenticeships and training – they had a society that was functioning and where the majority of the family would be in the country, they did have enough to eat (although toward the end of the 1980s the chaos that was being whipped up by reactionary elements meant that supply routes were continually being disrupted).

This has been a long introduction to a post which announces that Enver Hoxha is now starting to appear in (still a few) public locations in the country. The damaged large, white, marble bust that appeared behind the National Art Gallery a couple of years ago has now been unwrapped – even if the sculpture does have a broken nose. And the general area is now easily accessible to visitors (after years of me having to time my approach when the security guard was otherwise engaged) and the area is generally clean. That doesn’t mean that the ‘well-informed’ local guides don’t spout the same anti-Socialist, anti-Communist, anti-Hoxha line but visitors can appreciate some of the culture of the Socialist era.

And in 2020 the picture at the head of this post was visible to any visitors to the Tepelene (in the south of the country) historical museum.

Right at the back of the museum, attached to the room that commemorates the struggle of the Albanian people in the War of National Liberation against the Italian fascists and then the German Nazis, is a small room (I am almost certain in its original condition, i.e., pre 1990) which contains this picture of Enver Hoxha during a visit to the town of Tepelene. As well as the painting there are boards pinned to the wall that celebrate the achievements of the Albanian people in various fields such as industry, agriculture, health, education and social well being.

The painting bears the name of Aljosha Billbilli and is dated 1985 which indicates it could have been commissioned following Comrade Enver’s death in April of that year. It shows the leader of the Party looking down across the Vjosa River with the mountain range that separates Gjirokaster and Permet in the background.

Across the river can be seen terraces which had been constructed in the Socialist period, now no longer in use as individual, small holder farming (which is what exists in the vast majority of the country) doesn’t allow for the labour power to maintain such collective systems. Terraces also need irrigation which is another collective enterprise.

As is often the case in Albanian Socialist paintings there is a representation of the different ethnic backgrounds of the people of the area. This is shown primarily through their dress but also by their physical characteristics. Being a small country Albania presents a huge variety of ethnic types.

It’s not possible to exactly place the location of the picture but there’s a lapidar alongside the road that skirts the town of Tepelene which offers a very similar aspect to the one in the painting.

So if you are in the vicinity of Tepelene (and most visitors to the country will be as Gjirokaster, one of the most visited towns is a mere 30 minutes or so down the road) then call in to the Tepelene Museum, just up a few steps up the hill on the left where the road, on entering the town, widens on the approach from Gjirokaster or Permet.

Unfortunately opening times of the museum can be slightly erratic but it should be open during the early part of the day from Monday to Friday.

Tepelene Historical Museum - Pickaxe and Rifle

Tepelene Historical Museum – Pickaxe and Rifle

One other aspect of the museum building which is quite unique is the symbol of the Party of Labour of Albania on the facade, just above the main entrance.

This is a metal image of a Pickaxe and Rifle (which can also be seen on the top of the building which used to be the Party’s headquarters in Peshkopia). The idea here is that Socialism will be built by the labour of the workers but the new social system needs to be prepared to use arms in order to defend what has already been gained. Capitalism never rests when it sees that it’s control of various parts of the world has been, is and will be challenged and a strong and determined response is crucial for the survival of the Socialist system. Joseph Stalin and Enver Hoxha were very clar and united on this matter.

That’s why, to repeat what I’ve already stated above, ‘a revolution is not a dinner party’ and once down the road of the construction of Socialism there are certain steps that need to be taken if the attainment of Communism is to be achieved.

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