National Martyrs’ Cemetery – Tirana

Posted on 02/06/2013 by Michael

Tirana Martyrs’ Cemetery Approach

National Martyrs’ Cemetery – Tirana

The National Martyrs’ Cemetery, Tirana, is the most important monument to those who fell in the struggle against Italian and German Fascism between 1939 and 1944. It’s also the location of one of the largest examples of Socialist Realist sculpture in the country – Mother Albania.

The cemetery is on a high point looking down on Tirana and offers a fine view of the mountains that surround the city, including the Mount Dajti National Park over on the right (as you look down on Tirana).

National Martyrs Cemetery – 1972

From the entrance gates you go along a wide road and then turn to the left to go up the steps, from the bottom of which you get the first view of Mother Albania. At the top of the steps there’s a plateau where celebrations on Liberation Day (29^th November) took place.

National Martyrs’ Cemetery – 1976

Dominating this area is the statue of Mother Albania. She has a cloak that seems to be blowing in the wind and her right arm is raised high above her head. In her hand she holds a wreath of laurels, celebrating the Partisans who died in liberating their country from Fascism, and a star, the symbol of Communism.

Tirana Martyrs’ Cemetery – Mother Albania (detail)

Three sculptors are credited with its creation (Kristaq Rama, Muntaz Dhrami and Shaban Hadëri) and was dedicated in 1971. It’s 12 metres high and made of concrete. (Many of the monuments in Albania are made from concrete, more so than normal from my experience, and it will be interesting to see how they weather.)

Engraved on the pedestal are the words “Lavdi e perjetshme deshmoreve te Atdheut” (“Eternal Glory to the Martyrs of the Fatherland”).

‘Mother Albania’ in the studio

Some of the other monumental sculptures by Kristaq Rama are the Independence Monument in Vlorë and the statue of Mujo Ulqinaku on the Durres waterfront.

On the hill surrounding this plateau are the graves/monuments to 900 partisans. There’s a laurel leaf on all of them and the Communists have the addition of a star above that to show their political allegiance.

Tirana Martyrs’ Cemetery – Partisan Memorials

At one time there was only one grave separated from the others, the one to Qemal Stafa after whom the National Stadium in the university area is named. He was one of the founding members of the Albanian Communist Party and leader of its youth section. He died in the war against the Italian Fascists at the age of 22 and May 5^th, the anniversary of his death, is Martyrs’ Day, when, in Socialist times young children would go to the memorials throughout the country and place flowers on each grave as a sign of respect and also to remember that freedom doesn’t come without sacrifice.

Tirana Martyrs’ Cemetery – Qemal Stafa’s Tomb

For a short time, the tomb of Enver Hoxha, the leader of the Party of Labour of Albania (as the Communist Party was called after 1948) was between the statue of Mother Albania and Qemal Stafa’s tomb. In April 1992 he was disinterred and reburied in Tirana’s municipal cemetery at Kombinat and the red grave stone re-used in the cemetery for the English dead in Tirana Park.

Tirana Martyrs’ Cemetery – the site of Enver Hoxha’s tomb

To the left of Mother Albania is a monument to 22 Monarcho-Fascists who were executed on 26^th February 1951 for their implication in the bombing of the Embassy of the Soviet Union in the centre of Tirana. The installation of this large, black marble monument in the cemetery constructed to commemorate those who died fighting Fascism is an indication of the political stance of the present ruling politicians in Albania. They also established a monument to the German Fascist invaders who died in the country, close to the English cemetery in Tirana Park.

Tirana Martyr’s Cemetery – Fascist Memorial

This is a quite place, away from the chaos and noise of the traffic that is gradually suffocating the city centre and often you will encounter groups of old men taking the sun and playing chess on the steps up to the plateau.

I was surprised, no shocked, on my visit in October 2014 to find that a new tomb had been installed in a place of honour in the proximity to the Mother Albania statue. This was of Azem Hajdari one of the counter-revolutionary leaders of the student movement of 1990-91. He was courted by the North Americans and rose to positions of power within the post-Communist right-wing governments.

He was killed in an ambush in 1998. He wasn’t there the last time I visited the Martyrs’ Cemetery in 2012 and haven’t been able to find out exactly when he appeared. I would assume on the anniversary of either his birth or death and looks like it was one of the last actions of the right-wing government when it knew it was on the way out – however sycophantic it had been to the European Union and the United States.

This appears to be an extension of the idea of the ‘extirpation of idolatry’ that I suggested was the reason for the re-cycling of Enver Hoxha’s tomb stone as the principal monument at the English Cemetery in Tirana Park.

Azem Hajdari

This modern-day tomb must be, more or less, in the same position as the original resting place of Enver Hoxha. By placing Hajdari’s tomb here the reactionary country-sellers are making a statement of who is now in control.

Originally the Martyrs’ Cemeteries throughout the country were intended to remember and commemorate those who had given the ultimate sacrifice to free their country from the Fascist invader – exceptions were only made in a few special circumstances, e.g., Enver Hoxha who was the leader of that struggle which led to the liberation and real independence of the country.

As with the destruction, deterioration or alteration of monuments of the Socialist period (for example, the ‘renovation’ of the Albanian Mosaic on the National History Museum) the past is being re-written. I have no problem with the destruction of monuments when the revolutions or counter-revolutions occur. I made this point when VI Lenin and JV Stalin were put ‘under wraps’ in November 2012.

But capitalism is parasitic. Sometimes it destroys the past that is antithetical to its ideology, at other times it attempts to appropriate and use it for its own political aims. The battle is unending and their ‘reversals’ will themselves be reversed.

The Evolution of a Lapidar

The original lapidars in Albania had a very humble beginning. The first ones to be constructed were at cemeteries of those Communists and Partisans who died in the National Liberation War and were monuments to their memory.

Also, in the early days of the Albanian Socialist Revolution there weren’t the resources, and possibly the artistic and technological skills, needed to produce the really fine monuments such as the Drashovice Arch or the Pishkash Star. As the country recovered from the devastation of war and those educated under the new system reached their maturity the obstacles of the past receded and the monuments could become more adventurous.

Original Martyrs’ Cemetery lapidar

The original National Martyrs’ Cemetery was located in Tirana Park, the area behind where Tirana University is to be found today. It was established in 1945 and was a very simple affair. The monument was an actual lapidar, that is, a monolith – an obelisk that was very wide at the base but tapering towards the top. There was a large red star fixed to the top and on the side facing the cemetery there was fixed a large marble plaque. There was another red star at the top of the plaque but, so far, I’ve been unable to discover the text.

The graves had simple wooden markers with the name of the martyr and their dates. There didn’t seem to be a great deal of shrubbery in the vicinity.

At that time there wouldn’t have been the same number of trees in the park as there are now and the lapidar would have stood out on the skyline.

Memorial stone to original Martyrs’ Cemetery

This location is commemorated by a large rock, one side of which has been worked and on a marble plaque are the words:

Ne kete vend prej vitit 1945 deri ne vitin 1972 kane qene varrezat e deshmoreve t’atdheut

This translates as:

The National Martyrs’ Cemetery was located here from 1945 to 1972

The decision to construct a cemetery that was a suitable memorial to those who had died, allowing those that remained to attempt the construction of Socialism, and the commissioning of the Mother Albania statue, of necessity, meant that the site in Tirana Park was not adequate.

The sheer scale of the statue meant that it had to be located in an area where it could breath and now she surveys the city and the surrounding countryside in all her glory.

GPS:

Of Mother Albania

41.30862703

19.84004502

DMS:

41° 18′ 31.0573” N

19° 50′ 24.1621” E

Altitude:

210.4m

Practicalities

Getting there:

The Qender-Sauk bus leaving from the bus station between the clock tower and the National Library, off Skënderbeu Square, passes the cemetery gates and then it’s just a short walk up the steps to the statue of Mother Albania. All local buses in Tirana have a set fare of 30 leke (which hasn’t changed in at least three years).

The cemetery is at the top end of Rruga e Elbasanit which starts just after crossing the Lana River. You then pass the US Embassy on your left, but being the US it’s not just a building but half a district. You then pass by University buildings before starting the climb up the hill. Look out the left hand side of the bus for the statue of Mother Albania and get off at the stop opposite the entrance to the memorial. The large gates might be closed but it’s always accessible to pedestrians. During the day the bus runs every 10 minutes or so and the journey only takes a few minutes after passing the University buildings.

GPS:

Of original site

41.31461003

19.821303

DMS:

41° 18′ 52.5961” N

19° 49′ 16.6908” E

Altitude:

135.2

The English Cemetery in Tirana Park

Posted on 29/12/2012 by Michael

English Cemetery, Tirana Park

The English Cemetery in Tirana Park

On Sunday 11^th November 2012 the British Embassy organised a Remembrance service at the English Cemetery in Tirana Park, behind the State University, in the centre of the city. There were few people in attendance, as the English community in Tirana is relatively small, but included the British Ambassador and the Prime Minister of Albania, Sali Berisha.

This is not an uncommon occurrence in countries which fought against Fascism in the 1930s and 40s but in Tirana such an event is loaded with a political significance that goes beyond commemorating the ultimate sacrifice of young men.

Albania was never a significant theatre of war for the British armed forces, although for the intelligence community the country was important from the very beginning of the war and they were always looking for a way to influence the eventual outcome of the conflict. This primarily, until the German Nazis were on the point of being thrown out of the country, meant war supplies being air dropped into the country under the auspices of the SOE (the Special Operations Executive). After the war it was officially dissolved but its operational expertise was absorbed by MI6 in its anti-Communist activity during the Cold War.

A total of 53 British troops lost their lives in Albania and the headstones in this tiny part of Tirana park commemorate 46 of them. (To put matters into perspective an estimated 30,000 Albanians died during the struggle against Fascism, out of a population at that time of little over a million.)

However, this war grave has only existed since 1995. As the Commonwealth War Graves Commission states the ‘political situation’ at the end of hostilities (and continuing until the early 1990s) prevented any representations for such a memorial being received favourably by the Albanian government.

Berisha’s presence at this service was not merely, or even nominally, prompted by respect for those who fell in the fight against Fascism. The country only recently (in 2009) joined NATO and when I was travelling around the country earlier this year I came across more British soldiers than I normally do walking around most towns in the UK. Also Albania has applied for membership of the EU (a vain hope, I would surmise) so it pays to keep in well with his masters. I sometimes think that Berisha is so far up the fundament of the west that you can barely see his shoes. His promotion of the return of the remains of the dictator and collaborator, who made the country no more than a vassal state to Italian Fascism in the 1920s and 30s, Ahmet Muhtar Bej Zogolli (King Zog I) certainly doesn’t mark Berisha down as a staunch anti-Fascist. The ‘celebration’ of this return to the homeland was to take place less than a week later.

But there is one aspect of the this British War Grave that is different, I would suggest, from any other similar place in the world. I alluded to this situation in my earlier post on the present location of Enver Hoxha’s remains.

And this revolves around the red marble memorial stone which is the centrepiece of the cemetery.

Enver Hoxha’s tomb was originally to the left of the huge Mother Albania statue in the Martyrs Cemetery which overlooks Tirana, a short distance from the city centre on the road to Elbasin. His remains were exhumed in 1992 and he was reburied in the city’s main cemetery on the western outskirts of the capital.

Now I’ve read in a couple of places of the ‘grandiose’ nature of his tomb. Now one person’s grandiose is another’s modest. Have a look at this image taken before 1992.

Enver Hoxha’s tomb in Tirana Martyrs’ Cemetery

Now have a look at this picture of the British memorial stone.

Main Memorial Stone, English Cemetery

Anything look familiar?

What about this close up?

What are those holes in the memorial stone?

Notice the little holes above the grey slate with the Albanian writing? (If you are wondering the Albanian translates into: ‘In memory of those in the English military who fell in Albania during the Second World War.’)

This is Enver Hoxha’s original tomb stone, the holes being where his name would have been originally! Now I’m all for recycling but this is the first time I’m aware of such conscientious re-use of a slab of marble. This is even more so the case in a country where the Albanian for recycling is ‘throw any rubbish wherever you like, preferably a water course’.

Why was this piece of stone used in this way? Did, or even does, the Commonwealth War Graves Commission know about this? They don’t say anything on their website. Was it something like the Catholic Church’s use of Christian religious symbols in their destruction of indigenous religions in countries like Peru, the so-called ‘extirpation of idolatry’? Was it to demonstrate to the British Government that after all their attempts to destroy the Socialist society from 1946 onwards that they had finally succeeded? Was it because the country was so strapped for cash that they had to look for a second-hand memorial stone? Is it meant to be a sign of respect towards the British dead? Or not?

This just seems to me to be a little bit bizarre.

The Albanian: ‘Ne kujtim te ushtarakeve Angleze te rene ne Shqiperi gjate luftes se dyte boterore’ translates as: ‘In memory of the British military who fell in Albania during World War II’

Visiting Enver Hoxha’s grave in Tirana

Posted on 14/11/2012 by Michael

Enver Hoxha’s grave

Visiting Enver Hoxha’s grave in Tirana

After his death on 11th April 1985 Enver Hoxha was buried next to the Mother Albania statue in the Martyr’s Cemetery overlooking Tirana. However, the counter-revolution that took place in 1990 allowed his political enemies to take their revenge by denying him a place of honour in the country’s history and he was reburied in the main public cemetery of the city.

To get there take the bus to Kombinat, an orange and always crowded bus, from the top end of Rruga Kavajes, the road that leads away from Skënderbeu Square in a westerly direction. Cost of the fare is 40 leke.

Stay on the bus until it arrives at the terminus. This is the main square of Kombinat. During Socialism, in this square, standing atop a large plinth, was the statue of Joseph Stalin – which now stands in less grandeur behind the National Art Gallery in Tirana. Across the square from where the bus drops you is the entrance of the now abandoned and partially destroyed textile factory, which bore Stalin’s name and provided not only work for the vast majority of the population of Kombinat but also its name – kombinat means factory in Albanian.

Go back to the main road and follow the direction the bus had brought you, i.e., with Tirana at your back, and walk for about ten minutes to arrive at a narrow road that leads off the main road, slightly uphill, to the left. This junction is opposite a petrol station and there are flower shops as well as stone engravers workshops plainly visible. Continue along this road for a few minutes until it turns to the right and in less than 50 metres go through the gate on the left. There are always flower sellers on either side of this gate.

Once through the gates take the path to the left and then the first path, heading up hill, to the right. When you see a sign with ‘Parcela 6’ on your right you know you are getting close. Look for the back of the doubled-headed eagle symbol, ubiquitous throughout Albania, and that’s where Enver‘s remains currently reside. If you arrive at the same level as a second caged grave (presumably the relatives were afraid s/he would escape otherwise) you have gone too far.

It’s a modest grave, two in from the path, of red marble and the only inscription being his name and dates (1908-1985), surmounted by a small star. At the head there are two pillars which support a black metal, double-headed eagle. There are always flowers on the stone, a mixture of real and artificial.

Enver‘s remains were moved to the public cemetery in Kombinat in April 1992 from its location in the Martyrs’ Cemetery that looks down on the city of Tirana, in the north-west of the city, beside the road to Elbasin.

Even in its original setting the grave wasn’t ostentatious. It was a bigger piece of marble but the inscription was no different. What made it special was its location, the Martyr’s Cemetery being the place of honour for those who died in the fight against fascism during the Second World War. This was just a spiteful, political move by those opposed to Socialism as has been demonstrated by the installation of a pro-fascist monument to the right of the Mother Albania statue.

The original tomb stone was later used as the principle monument to the English military who died fighting in Albania during the Second World War. The English Cemetery is in Tirana Park just behind the main Tirana University Building.

Because the British had supplied the Communist Partisans with weapons after the victory over Nazism they thought they had the right to determine what should happen in Albania after liberation. British activities in the aftermath of the war continued until the fall of the Socialist system in 1990, beginning with the infamous ‘Corfu Incident’.

To read Enver Hoxha’s son’s (Ilir) account of the exhumation click here.

Or to read that account as a Word document Lilo Hoxha on his father’s, Enver Hoxha, exhumation.