Gjirokaster Martyrs’ Cemetery and the 75th Anniversary of Liberation

Gjirokaster Martyrs' Cemetery - 18th September - Liberation Day 75 years

Gjirokaster Martyrs’ Cemetery – 18th September – Liberation Day 75 years

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Gjirokaster Martyrs’ Cemetery and the 75th Anniversary of Liberation

Details about the lapidar, and some of the history, of the Gjirokaster Martyrs’ Cemetery (ALS 376) were posted some time ago. However, on the occasion of the 75th Anniversary of the Liberation of Gjirokaster from the Nazi occupation I was fortunate enough to be, again, in the city.

The Nazi’s were forced from the city by the Partisans, under the leadership of the Albanian Communist Party (that was later renamed as the Party of Labour of Albania) on 18th September 1944. That date is still considered important, even through all the changes and the anarchy that hit Gjirokaster significantly during the 1990s, as the main street in the new town is still called Bulevard 18 Shtator (18th September Avenue).

On that date in 2019 a small celebration was organised both at the cemetery itself and in the theatre in the new part of town – but much less than it would have been during the period of Socialist construction. However, the event did follow certain aspects which were common of such occasions between 1944 and 1990.

There was a march from the centre of the new town to the cemetery (which is on the edge of town on the national road that heads towards Tepelene (and hence Tirana) in the north and the Greek border at Kakavija towards the south) where a short ceremony took place and this was followed a short time later by a cultural performance/speeches in the town’s theatre.

As I have said this was very low key, the rest of Gjirokaster carrying on life as normal, something which would not have happened in the past. Such an anniversary would have been a public holiday and the celebration would have been much more formal and with events taking place all over the town.

However, there are a few points I would like to emphasis from my observation on the day, which include how things were done in the past and how they were done in 2019.

It was obvious that those who still identify themselves with the Socialist past in Albania were those who wore a red scarf around their necks. This was part of the ‘uniform’ of the Partisans. This I have pointed out in many descriptions of the lapidars which have appeared on the page under the heading of the Albanian Lapidar Survey.

The military presence existed but on a much reduced level – just really a couple of officers in regular, i.e., not dress, uniform. Whether it was seen as an obligation I can only surmise. During the Socialist period the military presence would have been in the form of the People’s Militia which consisted of both men and women.

Proud Relative

Proud Relative

The tradition at ceremonies in the Martyrs’ cemeteries always consisted of children from the Young Pioneers standing at each of the tombs and during the ceremony a single red carnation would be placed on each tomb. As time passed it would obviously mean that many of the martyrs would not have any surviving relatives who might be able to place flowers on the tombs. By having the Young Pioneers do so, in a formal and organised manner, it meant that none of the anti-Fascist fighters were forgotten and left out. In 2019 it was again young people who brought baskets of flowers and then placed a single flower on each tomb – but these were older children, in their teens, rather than the younger, primary school children, who would have carried out the task pre-1990. (But someone ‘forgot’ to count the tombs as at the end of the flower distribution there were still quite a number without a flower.)

Child distributing flowers

Child distributing flowers

There was very little ‘formality’ during the 75th Anniversary celebration at the cemetery. People tended to mill around rather than stand in any formal manner. If you want to draw comparisons then the fact that this is being written on 11th November provides an easy and almost direct comparison.

At 11.00 on Remembrance Sunday (in the United Kingdom) in the centre of London at the Cenotaph there will be a very formal presence of politicians and aristocracy. After the Minutes’ Silence there will be a very formal and organised laying of wreaths and then a march past of veterans. To do otherwise in Britain would cause an outcry of indignation from various sectors of the population and media. For people to just walk by and see who had left the wreath at the Cenotaph during the Minutes’ Silence would be considered disrespectful. That was virtually what was happening in Gjirokaster on 18th September 2019.

I’m not saying that is either good or bad. It’s just to remind readers that countries have various ways in commemorating their dead in past wars. It should also be remembered that, in theory if not really in ultimate practice, in the early 1940s the so-called ‘Allies’ were supposed to be fighting on the same side and that the defeat of Fascism was the aim of all the countries. So perhaps people should remember this when they start to make judgements on the past in Albania.

Without significant help from any other army of the major warring Allies the Albanian people were able to liberate themselves from both the Italian Fascist and German Nazi invaders. In some respects that was their greatest crime – at least in the eyes of the British and the Americans. It meant they weren’t beholding to any external power and would fight to maintain the independence they had gained on 29h November 1944. It was for this reason that the British threatened and made attempts at ‘regime change’ in Albania even before the sound of the cannon fire had disappeared in the distance.

But back to the ceremony on 18th September 2019.

One small event that caused a local stir was the presence of an older man who help a portrait of Comrade Enver Hoxha, in a glass frame, high above his head in front of the images of the eight heroes/heroines of Gjirokaster depicted on the lapidar. He drew the attention of the media present as well as a number of onlookers. Though a single incident it was good to see that the spirit of the past still exists within the city.

Holding Enver High

Holding Enver High

Hopefully, readers will be able to get an idea of the event from the pictures in the slide show below.

Event at the theatre

Much of the celebration that continued in the theatre an hour or so after the ceremony at the celebration went over my head as a non-Albanian speaker. However, it was possible to get the general tone in that the Liberation of the town from the Nazis 75 years previously was still an event that needed to be remembered and commemorated.

(This is despite the fact that in Tirana Park, in the capital, there’s a monument to the Nazi fallen – put there to please the so-called democrats of Germany and, no doubt, in a bid to curry favour with a principle player in the European Union – which Albania is desperate to join and which (even though it goes against all the logic of the EU Constitution). This is likely (bizarrely) to happen in the not too distant future. High level talks are taking place in 2021 – when the rest of the EU is starting to implode – and the only reason I can see for this is the huge mineral resources that have so far remained untapped in the (at the moment) relatively inaccessible part of the north east of the country. But how many other countries that fought the Fascists in the Second World War have monuments to the dead of the invaders?)

As part of this celebration there was a small exhibition of Socialist Realist Art in the entrance to the theatre – examples which are included in the slide show below. Some of these had been brought down from the Museum in the Castle for the occasion – and can be seen in the badly maintained and positively dirty museum at present. Others seems to have come from storage – as was the picture of Persefoni and Bule, the two so-called ‘Hanged Women of Gjirokaster’, two young, Partisan women, in their early twenties, who were publicly hung in the main square in the old town on July 17th 1944. This particular picture has been added as an update to the post on these two brave young Communist fighters.

Persefoni and Bula - G Modhi 1966

Persefoni and Bula – G Modhi 1966

Also in exhibition was a brand new, and very fine, tapestry of the Liberation which, I assume, was made specifically for the 75th Anniversary. The artist has signed their name SC – but I have no further information to date.

18 Shtator 1944 - SC - tapestry

18 Shtator 1944 – SC – tapestry

Update on the cemetery

I took the opportunity of a quiet moment to have another visit to the cemetery to try to get an idea of what the Anti-Fascist National Liberation war was all about. I had missed them in the past but was slightly surprised to see that (although there are many young people remembered on the tombs) there were two children of 14 (Sulo Hysi (1929-1943) and Kristo Cavo (1929-1943)) and one 16 year-old (Celo Sinani (1928-1944)) who also fell in the struggle for liberation.

Kristo Cavo

Kristo Cavo

I have been having difficulty in tracking down someone in Gjirokaster who might know exactly who is represented amongst the eight heads which are depicted on the lapidar. In the cemetery there are a few tombstones which carry a red star as well as the name of the individual. These will be officially Heroes of the People. Two of those, Bule Naipi (1922-1944) and Persefoni Koadhima (1923-1944) are the so-called ‘Hanged Women of Gjirokaster’ and are the young female faces on the lapidar.

I am assuming that of the other Heroes of the People whose tombs are in the Martyrs’ Cemetery – Themo-Vasi (no dates), Celo Sinani (1928-1944) and Muzafer Asqueria (1918-1942) – might well be also depicted on the panel but if so I’m not sure which they are.

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May 9th 1945 – Victory Day in the Soviet Union (Russia)

The triumph of the Conquering People - Mikhail Khmelko

The triumph of the Conquering People

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May 9th – Victory Day in the Soviet Union (Russia)

Whilst much of western Europe commemorate May 8th as the official end of the Second World War in the Soviet Union the date for the end of the Great Patriotic War was, and has been since 1945, May 9th. After the collapse of the Soviet Union at the end of 1991 the celebrations have been sporadic but in recent years Putin has realised there’s political capital to be made out of the event and it has now become a major affair, especially in Moscow, and under normal circumstances there would have been hundreds of thousands of Moscovites, covering four generations, on the streets today. It was only in the middle of April, when the covid-19 outbreak started to really take hold in Russia, that the planned parade was cancelled.

Soviet Troops - Berlin - 9th May 1945

Soviet Troops – Berlin – 9th May 1945

Why the difference in the end of the same war?

When the defeat of the Nazi forces was only a matter of time the Fascist leadership after the death of Hitler started to play a bit of a game – deadly for those needlessly killed in the last 6 or 7 days of the conflict.

The Red Army was coming from the east like a steamroller, destroying everything in its path. The British/American et al were making equally fast progress from the west. By the beginning of May it wasn’t a matter of when the Fascists had to surrender it became to whom – and when. The Fascists knew they would be able to get the best deal for themselves if they negotiated with the allies coming from the west – after all British and American capitalism wasn’t that far removed from German Fascism. They knew they would get short shrift from the Soviets.

The Soviet flag flies above the Brandenberg Gate, Berlin

The Soviet flag flies above the Brandenberg Gate, Berlin

Somehow (and I don’t know if anyone ever discovered exactly how this was allowed to happen – the documents coming into German hands during the Ardennes Offensive – also called the Battle of the Bulge which came to an end in January 1945) the Fascists got hold of a map that had been drawn up which showed how Germany would be divided between the allies. With that knowledge Karl Dönitz’s, Hitler’s ‘appointed successor’, main task was to let the war drag on for as long as possible so as many Fascists as possible could escape into those sectors that would be under the control of the British, American or French forces.

To get an idea of Dönitz’s ideology a couple of quotes from national radio broadcasts in the early part of May 1945.

On 1st May, just after the broadcast of the news of Hitler’s death, Dönitz added the following;

‘My first task is to save Germany from destruction by the advancing Bolshevik enemy. It is to serve this purpose alone that the military struggle continues.’

For ‘Germany’ read as many as possible Nazis and Hitlerites.

A public broadcast, so these words and intentions would have been known by all the Allies’ commanders. Added to this Dönitz had never made a secret of his sympathies, being a staunch supporter of Hitler (so much so that even the normally paranoid and suspicious ‘Führer’ had designated him ‘heir apparent’), anti-Communist and anti-Semite.

(To show how correct the new Fascist leader was in his approach to surrender he was only given a 10 year prison sentence at the Nuremberg Trials (arguing the ‘just obeying orders’ defence) – then surviving till 1980 – whilst of those sent to negotiate with the western allies one (von Friedeburg) committed suicide and two (Jodl and Keitel) were hung.)

Soviet flag flies over the Reichstag, Berlin, May 1945

Soviet flag flies over the Reichstag, Berlin, May 1945

After the end of hostilities he wasn’t arrested in Flensburg (almost in Denmark), by British forces, until 23rd May. Why it took so long demonstrates the attitude of the western allies to the Nazis especially as, on the day the unconditional surrender was signed, he had made the following broadcast.

‘Comrades, we have been set back as thousand years in our history. Land that was German for a thousand years has now fallen into Russian hands … [but] despite today’s military breakdown, our people are unlike the Germany of 1918. They have not been split asunder. Whether we want to create another form of National Socialism or whether we conform to the life imposed upon us by the enemy, we should make sure that the unity given to us by National Socialism is maintained under all circumstances.’

But back to the machinations of the Nazis, in efforts to save as many of their kind as possible, and the collaboration in this by the top commanders of both the British and American armed forces. By Montgomery sticking to protocol (and sending the Fascist envoys to Eisenhower – the Allied Supreme Commander) and then Eisenhower giving the Nazis an extra 48 hours before borders were closed) an untold number of war criminals were allowed to escape to and then later prosper in the parts of the country controlled by the western allies. Although not breaking the letter of the agreement with the Soviets it certainly went against the spirit of those agreements. But then what do you expect?

After all the time wasting, game playing and vacillation the first unconditional surrender was signed in Rheims on 7th May. However, there was a very large and angry Red Army coming in from the east and on Stalin‘s insistence any final capitulation had to be signed in the presence of the Commander of the Red Army in Germany, Marshal Zhukov.

That unconditional surrender was signed just before midnight Central European Time on 8th May – which was already 9th May in Moscow – hence the difference in dates.

Celebrations in Moscow

News of the surrender was broadcast over the radio at around 02.00 Soviet time and people congregated in Red Square soon after. Although you rarely see pictures of the reaction to news of the end of the Great Patriotic War by the citizens of the Soviet Union Red Square was as full that day as Trafalgar Square in London or Time Square in New York.

For Motherland, for Stalin - 9th May 1945

For Motherland, for Stalin – 9th May 1945

Red Square - 9th May 1945

Red Square – 9th May 1945

Red Square - 9th May 1945

Red Square – 9th May 1945

I have read reference to, but haven’t been able to confirm it or seen photographic proof, that there was a simple ceremony later in the day of the 9th when captured standards of the Nazi army were thrown down on to the ground in front of the Lenin Mausoleum with Soviet leaders on the podium. This did happen, but the only time I know for certain when it did was during the Victory Parade which took place on 24th June 1945.

Early on the day of the 9th May, Comrade Stalin issued the following Order of the Day;

ORDER OF THE DAY, No. 369, OF MAY 9, 1945,

Addressed to the Red Army and Navy

ON May 8, 1945, in Berlin, representatives of the German High Command signed the instrument of unconditional surrender of the German armed forces.

The Great Patriotic War which the Soviet people waged against the German-fascist invaders is victoriously concluded. Germany is utterly routed.

Comrades, Red Army men, Red Navy men, sergeants, petty officers, officers of the army and navy, generals, admirals and marshals, I congratulate you upon the victorious termination of the Great Patriotic War.

To mark complete victory over Germany, to-day, May 9, the day of victory, at 22.00 hours (Moscow time), the capital of our Motherland, Moscow, on behalf of the Motherland, shall salute the gallant troops of the Red Army, the ships and units of the Navy, which have won this brilliant victory, by firing thirty artillery salvoes from one thousand guns.

Eternal glory to the heroes who fell in the fighting for the freedom and independence of our Motherland!

Long live the victorious Red Army and Navy!

J. STALIN

Supreme Commander-in-Chief, Marshal of the Soviet Union

Moscow

[30 salvoes from a thousand guns – that’s quite a firework display!]

The end of the Great Patriotic War celebrated in Moscow's Red Square, May 9, 1945

The end of the Great Patriotic War celebrated in Moscow’s Red Square, May 9, 1945

Joseph Stalin’s Victory Speech

Broadcast from Moscow at 20.00 hours (Moscow time) on May 9, 1945

COMRADES! Men and women compatriots!

The great day of victory over Germany has come. Fascist Germany, forced to her knees by the Red Army and the troops of our Allies, has acknowledged herself defeated and declared unconditional surrender.

On May 7 the preliminary protocol on surrender was signed in the city of Rheims. On May 8 representatives of the German High Command, in the presence of representatives of the Supreme Command of the Allied troops and the Supreme Command of the Soviet Troops, signed in Berlin the final act of surrender, the execution of which began at 24.00 hours on May 8.

Being aware of the wolfish habits of the German ringleaders, who regard treaties and agreements as empty scraps of paper, we have no reason to trust their words. However, this morning, in pursuance of the act of surrender, the German troops began to lay down their arms and surrender to our troops en masse. This is no longer an empty scrap of paper. This is actual surrender of Germany’s armed forces. True, one group of German troops in the area of Czechoslovakia is still evading surrender. But I trust that the Red Army will be able to bring it to its senses.

Now we can state with full justification that the historic day of the final defeat of Germany, the day of the great victory of our people over German imperialism has come.

The great sacrifices we made in the name of the freedom and independence of our Motherland, the incalculable privations and sufferings experienced by our people in the course of the war, the intense work in the rear and at the front, placed on the altar of the Motherland, have not been in vain, and have been crowned by complete victory over the enemy. The age-long struggle of the Slav peoples for their existence and their independence has ended in victory over the German invaders and German tyranny.

Henceforth the great banner of the freedom of the peoples and peace among peoples will fly over Europe.

Three years ago Hitler declared for all to hear that his aims included the dismemberment of the Soviet Union and the wresting from it of the Caucasus, the Ukraine, Byelorussia, the Baltic lands and other areas. He declared bluntly; ‘We will destroy Russia so that she will never be able to rise again.’ This was three years ago. However, Hitler’s crazy ideas were not fated to come true-the progress of the war scattered them to the winds. In actual fact the direct opposite of the Hitlerites’ ravings has taken place. Germany is utterly defeated. The German troops are surrendering. The Soviet Union is celebrating Victory, although it does not intend either to dismember or to destroy Germany.

Comrades! The Great Patriotic War has ended in our complete victory. The period of war in Europe is over. The period of peaceful development has begun.

I congratulate you upon victory, my dear men and women compatriots!

Glory to our heroic Red Army, which upheld the independence of our Motherland and won victory over the enemy!

Glory to our great people, the people victorious!

Eternal glory to the heroes who fell in the struggle against the enemy and gave their lives for the freedom and happiness of our people!

[Personally I would have liked Comrade Stalin to have added;

Long Live Socialism,

Long Live Marxism-Leninism.]

Soviet Victory Parade

Soviet Victory Parade

Victory Parade, 24th June 1945

The Moscow Victory Parade of 1945 was a held by the Soviet army (with a small squad from the Polish army) after the defeat of Nazi Germany in the Great Patriotic War. It took place in the Soviet capital, mostly centring around a military parade through Red Square. The parade took place on a rainy June 24, 1945, and it was during this parade that the Nazi standards were definitely thrown on the ground in front of the Lenin Mausoleum, with Stalin and other Soviet leaders of the podium.

The fate of Nazism

The fate of Nazism

Some of these standards were, for many years, inside a huge glass case on the floor of one of the rooms of the Revolution Museum in Moscow, close to the then Pravda offices and the Mayakovsky Metro station.

After 1991 this museum went through a number of changes and has little to merit a visit today (or at least it didn’t at the end of 2017). I understand that some (or all) of these standards are currently in the Central Armed Forces Museum in Moscow. If or how they are displayed would be interesting. When I saw them in the early 1970s I liked the idea they were in a jumble (thought well organsiaed jumble) on the floor – as they were at the Victory Parade in 1945. ‘Trophies of war’ are often displayed in the way they would have been when in the hands of their original producers – that was not the fate for the Nazi symbols in the Soviet Union.

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November 11th – Armistice Day

Liverpool Cenotaph

Liverpool Cenotaph

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November 11th – Armistice Day

The first commemoration of Armistice Day in Britain took place on November 11th 1919. In order to get men to fight in the new style of warfare brought about by the start of hostilities in 1914 what was euphemistically called ‘the Great War’ by the British was supposed to be ‘the war to end all wars’. With that as a background it made some sense to remember those who had died fighting for the interests of their respective imperialist countries. However, since the 20 million estimated to have been killed between 1914 and 1918 paled into insignificance in the century following that conflict the whole ethos of the day has changed.

Once the ink was dry on the Treaty of Versailles, signed on 29th June 1919, cities, towns and villages in Britain, France and Belgium (but not in Germany who had other matters – like starvation, an attempt at revolution and the rise of fascism – to concentrate the minds of the people following the draconian conditions of the ‘treaty’) made efforts to raise money so that those who died could be remembered in those places they lived before being shipped off to the trenches of the Western Front or other theatres of war. (The discrepancy about the dates you’ll see on such memorials stems from whether 1918 – which was the year of the end of the shooting – or 1919 – the year of the final treaty – had been chosen as the time when the war ended.)

Even the latter date might not have been totally accurate as the so-called ‘allied intervention’ in the Russian Civil War following the October Revolution – where 14 nations that had been trying to destroy each others’ armies and navies got together in an attempt to destroy the first workers state – continued until 1920. British fatalities in that conflict were, no doubt, listed on the local memorials to appear throughout the twenties although they were fighting in a completely different theatre of war and for completely different reasons.

So even before discussions on the treaty to end the war ‘to end all wars’ had even begun British forces were following the old imperialist road of killing all those who might challenge the right of capitalism to rule the world for the benefit of a few.

Added to that far off conflict the echoes of the guns on the Western Front had barely faded before those psychopaths from the British Army, who hadn’t had their fill of blood, volunteered to join the Black and Tans (the British equivalent of the proto-fascist Freikorps of Germany) who murdered with impunity in Ireland, when the Republican movement was a bit more principled than it is today.

When Nazi forces murdered without discretion, in various countries, during the Second World War the perpetrators were branded as war criminals. When the Black and Tans did the very same in Ireland between 1920 and 1922 they were commended as heroes fighting for the British State. Presumably those that were killed by the Irish Republican Army (IRA) in the Irish War of Independence are also commemorated on the World War One memorials, if not by having their names recorded at least by association with the recently concluded war.

As time went on, and not too many years at that, the emphasis of ending wars as they were too destructive, in terms of personal suffering as well as the destruction of what a society had already created, was being pushed into the background.

My point here is that the idea behind Armistice Day, November 11th had become a lie, even before it could be first commemorated.

People in Britain seem to have an unhealthy appetite for celebrating war anniversaries. It was in just such a climate that the decision was made to make a big issue out of the centenary of the First World War – I could accept (just) commemorating the centenary of the end of the war in 2018 but the beginning in 2014? That’s just bizarre. But here the politicians are being clever. They know that there’s a deep-seated jingoism in a sizeable proportion of the British electorate that they can tap into. They also know that those very same people aren’t prepared to be critical of what has happened in the past – especially if the British ‘won’.

We have already seen a lot being made of the 1914 ‘Christmas Truce’ and no doubt tours to the battlefields of the Western Front and the likes of the Menin Gate in Ypres have been selling like hotcakes but are we really dealing with the real issues at hand?

Although this particular ‘celebration’ was initiated by the Tories and the ersatz Tories of the liberal Party such pandering to the lowest political level is also a forte of the Labour Party. Through the centuries when the British armed forces had been killing, raping and looting throughout the world (of the 196 countries in the world today the British have NOT invaded only 22 of them) there had been no proposal of a day where those forces were celebrated – this was probably because even those in power at the time realised that making these killers out to be heroes would be tantamount to making a silk purse out of a sow’s ear.

So, if after so many years without a special day devoted to those who had fought and/or died in past conflicts, why did the Labour Party introduce Veteran’s Day in 2006 (3 years later to be called Armed Forces Day)? Because British forces were becoming even more deeply involved in a continuous series of futile, un-winnable, unpopular and more than probably illegal (on their own terms of reference) conflicts which are likely to go on for ‘a generation’. What better to throw in a parade every year and people can forget reality. It also makes it difficult for those who oppose such imperialistic shows of military might as they will be branded as being un-supportive of ‘our boys – and now girls – who are fighting for ‘us’.

Whenever I hear this type of ‘argument’ I always wonder how it would be received if it came from the mouths of the parents of German Waffren SS soldiers whose idea of fighting for ‘us’ was murdering all the villagers and burning every building, as they did in Borove in Albania, or corralling every villager they could into a large building and then setting it on fire, burning all of them alive, as happened in hundreds of villages in the Soviet Union during the Second World War.

There was a sound moral reason why ordinary people (not the ruling class) of Britain adopted the idea of a day to remember those who had died in the First World War. Of course, many had died in previous wars but, in numerous senses, the war that began in 1914 was different. Although for the first year or so the war was conducted by ‘professionals’ they were soon joined by ‘volunteers’ and when that wasn’t enough to feed Death’s insatiable appetite mass conscription was introduced for the first time in 1916. These were children in many ways. Whether from the factories or the farms the vast majority of them hadn’t gone much more than a few miles from the place of their birth before being shipped off to some ‘exotic’ location. They took much of the propaganda fed to them uncritically and therefore were like lambs to the slaughter.

Any leadership was denied them when the traitorous Labour Party (yes, it’s been betraying the workers from the earliest days of its existence) decided to go back on the decisions made at gatherings, in the years leading up to the war, in such declarations as the Stuttgart Resolution (1907) and the Basel Manifesto (1912) – which called upon workers not to fight in a bosses war – of the Second International.

Although there had been many casualties in previous wars the overwhelming majority of those from the ‘Great War’ were young men in their late teens and early twenties. This had a not before experienced effect on women who never got closer to the war than those living on the south coast hearing gun fire from across the Channel. For, more or less, each soldier who didn’t return there was a young woman who had little or no prospect of marriage (at a time when this was the norm in society) or experienced widowhood . And this doesn’t take into account the many more who did return but with severe physical disabilities and even more who fought the war every day for the rest of their lives due to the trauma suffered in the trenches.

In Britain the civilian population didn’t suffer in the same way as they did in France and Belgium during the actual fighting. The real suffering followed 1918 and that made Armistice Day commemorations much more meaningful for many more people in the 1920s. This was unprecedented and hasn’t really been repeated in any way close in Britain since (although other countries had to face a similar situation subsequently, most notably the Soviet Union in the Great Patriotic War).

This should have been a wake up call to British workers. It wasn’t, even with all the suffering caused, both economically and socially, in the 20s and 30s. Even though the conditions showed that the capitalist system offered nothing to the majority of the population the British working class weren’t prepared to go that step further and confine it to the dustbin of history. The working class were responsible for this but then they weren’t able to create in their midst a revolutionary party that would be able to lead such a struggle – not then, nor since.

Although the Treaty of Versailles officially ended the 1914-19 war that was only really a declaration that called for a time out. The war might have ‘ended’ but the same issues that caused the war in the first place remained. Those issues could have been resolved if the workers of Europe had stood firm with the young socialist state in the Soviet Union and changed their own countries but, for various reasons, they didn’t. The rise of fascism generally, the victorious coup carried out by Mussolini in Italy, the defeat of the Republicans in the Spanish Civil War and, especially, the rise of Hitlerite Nazism in Germany made the World War, Part 2, inevitable.

The war in which British forces fought between 1939 and 1945 can safely be said to have been the only ‘just war’ in the history of the country. It was an ideological war for many of the soldiers involved (despite the overarching agenda of the politicians and those capitalists they really represented) with the defeat of fascism being the prime aim. For those who fought the gaining of land, resources and materials for the capitalist class was never an issue, unlike the majority of previous incursions abroad. (This is excepting, as it was fought solely on British soil, the English Civil War of the 17th century where the people rose up in a national liberation war against the God-crazed despot and dictator Charles Stuart.)

When that war officially ended in August 1945 that should have been the point when the world could have said that it had gone through the war to end all wars. But again it wasn’t. The enemy of the war that had been won, in great part, by the unimaginable sacrifice of the Soviet people, changed. Expansionist German had finally been defeated but that didn’t mean that the new kid on the block, the United States of America – together with its already tethered and dependent poodles, the United Kingdom and the other western European nations – hadn’t picked up the baton for world domination. The country which had fought fascism, as one of the ‘allies’, was now the enemy and communists seeking to make a world without war had to be defeated at all costs.

The British Armed Forces were to played, and play to this day, an important and crucial role is this battle against national liberation, progress and freedom.

Lest we forget:

Vietnam

From August to November 1945 Japanese soldiers in Vietnam were re-armed, by the British, to be used as a force against the Vietnamese Viet Minh, the national independence force led by Ho Chin Minh, in order to allow the French time to organise their forces to regain their colonialist control of the region. The Viet Minh had consistently fought against the Japanese invaders, the French had surrendered to the Nazis quite quickly and half the country was under a collaborationist government.

Indonesia

The British were involved in one battle during October and November 1945 against pro-independence Indonesian fighters in the battle for the city of Surabaya. British troops came with tanks, naval support – in the form of 2 cruisers and 3 destroyers – and air support from the RAF. The British ‘won’ but the battle became a clarion call for independence fighters in the future. Thousands of local people lost their lives.

Palestine

British forces had been in Palestine since the end of the First World War and became increasingly in conflict with the Palestinian population as more and more Jewish immigrants arrived in the country following the Balfour Declaration of 1917 – which promised ‘a national home for the Jewish people’. This decision didn’t take into account that there were already people living on the land and to make the declaration a reality some of these people would have to move. This led to increasingly violent conflicts between the British and the Palestinian Arabs before 1939 and once the war in Europe had been won and the Holocaust became widely known it was only a matter of time before the State of Israel would come into existence. A UN decision at the end of November 1947 came up with a ‘solution’ of the partition of Palestine. This wasn’t accepted by the Palestinians – it was their country and who were European powers to say otherwise – nor the Israeli settlers – who wanted it all.

Although the British were attacked by various Jewish terrorist groups (the leaders of which were later to hold high political office in the state of Israel) they stood aside as the date for the Declaration of the State of Israel (May 15th 1948) approached and the Jewish settlers carried out massacres such as the one of the village of Deir Yassin. This is a sore in that part of the world which has been festering ever since, with the suffering of the Palestinian people become greater day by day.

Greece

In March 1946 British forces continued its support of the Monarchist government in Greece. This had been ‘a government-in-exile’, i.e., the King ran away when the Fascists invaded. The Communist guerrillas who didn’t have that luxury stayed and fought against the invaders. Once the Nazis were thrown out at the end of 1944 the British were there to help reinstate the monarchy and gave support to a ‘White Terror’ against left-wing movements within the country. This ultimately led to the ‘Generals Coup’ of 1967 and then seven years of military, fascist rule.

Albania

In May 1946 a small convoy of the British Navy sailed through the narrow Corfu straights between the Greek island and Albania. This intimidation of a country with a tiny population who had liberated itself from the Nazi invaders in November 1944 was all part of the British plan, with the aid of its far superior armed forces, to undermine the Albanian Communist Government. As in Greece, Britain favoured the cowardly monarchy that had run away when the Italians had invaded in 1939, this time the self-proclaimed King Zog, and subsequently tried to infiltrate spies and saboteurs faithful to British interests, this all failed miserably.

China

In April 1949 the British Royal Navy ship, The Amethyst, was sent up the Yangtze River in China. This seems to have been more of an example of latter-day colonial arrogance on behalf of the British government and a similar attitude in the Admiralty. They seemed to be totally oblivious of the fact that tens of millions of Chinese men , women and children had died at the hands of the Japanese invaders; that the Communist Red Army under the leadership of Mao Tse-tung had played the major role in the defeat of that invading force of fascists; and that for four years they had been fighting, and were close to defeating, the capitalist favoured nationalist forces of the Kuomintang – who Britain subsequently recognised as ‘China’ (although limited to the island of Taiwan) in the United Nations until 1971. As in all these situations there’s a huge dose of hypocrisy. What would be the reaction of the British state if a Chinese warship were to start going up the Thames to ‘protect’ the Chinese Embassy, the excuse used in 1949?

Malaya

The British anti-guerrilla campaign in Malaya, starting in 1948, was euphemistically called ‘The Malayan Emergency’ – it’s interesting that after 6 years of war the use of the term was avoided so as to con the British populace that they hadn’t come out of one war to go into another. This was a dirty war fought in a manner that was to become the norm in Africa, Asia and Latin America for the next 50 years. Here the people were fighting for control of their own country opposed by a colonial power. As many of the guerrillas were of an ethnic Chinese background one of the tactics of the British was to use a ‘divide and conquer’ approach, pitting ethnic groups against each other.

The British troops in Malaya were also the first to use the tactics that the Americans were to perfect in Vietnam in the 1960s. Torture of captives was common, the tactic known as ‘search and destroy’ was widespread and the burning of villages was a matter of course, a shoot to kill policy was in place – meaning that if you were in the wrong place at the wrong time (even if where you lived) you could die, whole villages were ‘resettled’ (read imprisoned in controlled areas) so they could not aid the guerrillas, the use of defoliating chemicals was used to clear the jungle of shelter for the insurgents, and massacres of entire villages were part of the British tactics. One of those villages was a place called Batang Kali, the story of which is very similar to the case of My Lai in Vietnam in 1967, and like the later example of murder by imperialist troops not one British soldier was held to account.

Korea

The Korean War took place between June 1950 and July 1953, when an armistice was agreed but not a long-lasting solution. The division of the country was as a consequence of conferences between the Allies in the final months of the war and shows that matters were not always thought through by the Soviet Union – it seems they didn’t fully recognise the antagonism they would have to face from the capitalist nations, who were planning the ‘Cold War’ before the gunfire of WWII had ended. Using the Soviet Union’s boycott of the United Nations Security Council (in support of the People’s Republic of China’s rightful representation in the international body and hence unable to exercise the right of veto) with the US and the UK in the forefront of rhetoric and actual ‘boots on the ground’, an international force was sent in an anti-Communist crusade – a situation similar to which we can all recognise to date. A total of 87,000 British troops (including conscripts) were sent to Korea, resulting in a 1,000 fatalities. The country is divided to this day with occasional flare-ups, either militarily or in a war of words.

Kenya

As the British armed forces became involved in an increasing number of anti-colonial struggles on moving into the 1950s it’s possible to see how ‘tactics’ used in one place were repeated, and often refined, in others. The Mau Mau Uprising (again a loaded word that indicates the actions of the local populace was somehow illegitimate) was the name given to a liberation movement that fought the British from 1952 until 1956, when the struggle was all but lost by the Kikuyu fighters. In all these actions what are described as ‘war crimes’ can be attributed to the British forces, whether they be actual British soldiers or militias, auxiliaries recruited locally.

In Kenya concentration camps were established, often in very remote areas to keep the activities secret from the rest of the population. (Here it should be remembered that concentration camps were not the invention of the Hitlerite Nazis from the 1930s. No, the Nazis took their lead from the tactics used by the British at the end of the 19th century in their wars against the Boers in South Africa.) Torture was common and recent attempts by those who suffered at the hands of the British to get some sort of redress have been told, surprise, surprise, that the relevant documents have gone missing. There are a number of examples were captured insurgents were clubbed to death and a number of massacres of the local population are also documented.

Cyprus

A move by the British to move their Middle East Head Quarters from the Suez area of Egypt (presumably due to the hostility of the nationalist government of Nasser) to the island of Cyprus in 1955 was the spark to ignite both the Greek and Turkish populations desire to separate from the British and unite with their respective mainland countries. A total of 371 British soldiers died in the 4 year period but figures of Cypriot casualties are unclear – though they would have been much higher. Documents released in 2012 seem to show that, as in other places where the British fought to defend a dying colonialism, they were able to act with impunity in the way they dealt with the locals. To give an idea of the situation I’ll quote from an article in The Guardian newspaper just after the release of the documents: “A young British army officer recorded seeing 150 soldiers indiscriminately “kicking Cypriots as they lay on the ground and beating them in the head, face, and body with rifle butts”.”

Suez

In 1956, in response to the Egyptian President Nasser’s nationalisation of the Suez Canal the British, together with the Israelis and the French, concocted a scheme to invade the country. Although this was a short-lived occupation and really a debacle for the British and the French before they left there was a tally of 4 to 5 thousand dead Egyptians.

Oman

Oman in the 1950s was somewhere between slavery and feudalism. All power and resources where in the hands of the Sultan, who lived in a palace, which he rarely left, and was serviced by hundreds of slaves. There was no development, no schools, no health care and disease was endemic. As a result there was an inevitable rebellion. But, to paraphrase Franklin D Roosevelt when he was referring to the Nicaraguan dictator Anastasio Somoza, ‘He may be a son of a bitch, but he’s Britain’s son of a bitch’. He was also anti-Arab nationalist, something the British liked after the disaster of the Suez Crisis, and he allowed the British to build a couple of air bases in a strategically important part of the world.

This was a ‘war’, which began in the middle of 1957, fought almost exclusively, at least initially, by the Royal Air Force. In supporting the Sultan they followed the tactic of making it so dangerous and unpleasant for anyone to support any opposition to the staus quo that they would think twice to do so. They also attacked water supplies, crucial for survival in such a desert country. These were war crimes in anyone’s definition but the pilots seem to, literally, get away with murder as they are so far from the actual killing zone – just like drone pilots today. If force needed to be used on the ground the British were happy to provide the weapons. Once the RAF had bombed the rebel strongholds to dust the SAS were sent in to finish the job, in the process gaining a reputation for being the hard men of the British Army but really just carrying out mopping up operations. By July 1959, the Sultan, with the military might of the British behind him, seemed to have won.

Brunei

An anti-colonial rebellion broke out in December 1962. Intelligence of the intention of an insurrection got to the British about a month before it was due to begin, thus allowing themselves time to organise a response. It seems that overwhelming force, with infantry regiments, including a couple of Gurkha regiments, on the ground as well as Royal Navy and RAF support was able to stop the rebellion before it gained any momentum.

Indonesia

Although British troops weren’t directly involved in the October 1965 military coup which put the pro-Western Suharto in control of the country and led to the murder, over the next couple of years, of millions of Communist and trade unionists, the Royal Navy did play the role of protectors of a boat load of Indonesian soldiers on one of their killing sprees. This shouldn’t be a surprise. The Labour Government of Harold Wilson knew what was going to happen before the event, virtually giving Suharto the green light. Communist led attempts at insurrection in Sarawak and the anti-colonial (British) failed insurrection in Brunei had both been supported by Sukarno and his removal suited Britain’s political and economic interests in the region. As was, and still is, the case the question of oil came high on the agenda.

Aden

Aden, which is now part of Yemen, had been under the control of the British since 1839 but at the end of 1963 (I know that’s a long time before getting fed up with foreign domination) the local people had had enough of colonial rule. The British response to this was to declare another ’emergency’ and send in the Army’s 24th Infantry Brigade and nine squadrons, helicopters as well as aircraft, of the RAF. This was a short but very intense conflict, with the balance of power changing after each battle. The commander of the 1st Argyll and Sutherland Highlanders was nicknamed ‘Mad Mitch’ so that will give you an idea of how the battle was fought on the British side. The British left, earlier than originally planned, in November 1967. Around 60 British soldiers lost their lives but the number of local fighters who were killed is unknown.

(As we were nominally supposed to be in ‘Peace Time’, it’s interesting to note that 1968 was the first year since the end of the Second World War when British troops were not in a combat role somewhere in the world. I think it’s true to say the only year from 1945 till now.)

Ireland

British troops were sent into Ireland, in the most recent version of ‘The Troubles’, on 14th August 1969. Although it could be true to say, initially, they were welcomed by the Catholic community that soon melted away. With Ireland it’s difficult to know where to start. It would depend where you stand on Ireland whether this was a national, civil conflict or the perpetuation of colonial rule. Whatever interpretation you choose it brings up difficult questions. If you think that Northern Ireland is part of the UK then British troops were mistreating, torturing and generally terrorising British citizens. If you believe in an All Ireland Republic this was a matter of the colonial conflict getting closer to home.

British troops in Ireland: kicked in people’s doors in the middle of the night; soon had their backs to the Unionist attackers and faced the Republicans trying to defend themselves; killed children by firing ‘battery enhanced’ rubber bullets into their faces; killed civilians in a virtual ‘shoot to kill’ policy; the ‘Bloody Sunday’ massacre in Derry – in recent days a soldier has been arrested for this, but, as always happens in these circumstances, a lowly soldier becomes the scapegoat for overall Army policy; the Springfield Massacre in Belfast where British snipers shot 5 people, including a 13-year-old girl and a priest; the Ballymurphy Massacre when eleven civilians were killed; introduced Internment; and generally made life miserable for the people of Northern Ireland and despite the Good Friday Agreement the underlying issues remain.

(When it comes to Army recruitment the worsening situation in Ireland changed the way the Armed Forces presented themselves. Into the early years of the 70s the call was for young people to ‘Join The Professionals’. When that was seen as joining a bunch of thugs who kicked in people’s doors in the middle of the night advertising for the army virtually disappeared from the scene.

Ireland has now been all but forgotten in the public consciousness – in the mainland if not on the island itself. Despite the disastrous wars that the UK has been involved in since 2002 there is a new level of confidence in the state. However many soldiers might die or return with psychological issues there seems to be no shortage of volunteers to join up. Whether the advertising campaigns are really necessary is another matter, it does shovel money into the pockets of companies who support the State but more importantly keeps the idea of an internationally capable armed force in the public thinking.)

Muscat and Oman

The issues that caused the people to rise up against the Sultan in the 1950s didn’t go away, although the revolutionary forces were severely weakened by British military action. By 1970 oil was a much bigger player in the country and the rebellions continued to break out. Instead of making efforts to ameliorate the condition of the people the British government (Labour) instituted a coup against the old Sultan (who was past his sell by date), brought the more compliant son to the throne, and then used the RAF to again bomb the poor peasants out of existence.

Malvinas

The war with Argentina over the Malvinas was a nasty, tacky war encompassing all those reactionary and archaic aspects of wars fought when Britain was dominant in the world and ‘the sun never set on the British Empire’ and the short campaign brought out the worst in the British population. Those aspects of racism and jingoism latent in the country were given free rein by the Thatcher government, who revelled in the opportunity to distract people’s attention away from their inability to deal with the economy. ‘Victory’ in the South Atlantic also allowed those war-mongers within society to attain a level of influence that was still palpable more than twenty years later when the never-ending ‘war on terror’ was declared. More than a thousand men were to die in that short war, a quarter of them British.

Afghanistan, Iraq, Libya, Syria and ……

Perhaps it’s unjust to lump all these countries together but circumstances in the last 13 years make it difficult to separate what happens in one country from the effects on another. There is no perceivable end to this war, even politicians saying (in a perverse way to gain support for their policies) that this was is a generational war, one that will go on for years. ‘Victory’ in one place only means the fighting break outs in another. So far 465 military personnel have died in Afghanistan, 179 in Iraq. When it comes to wounded the situation is not so clear, in Iraq almost 6,000 but the figures for Afghanistan are obscured, presumably to keep as many people as possible in the dark about the true human cost.

But the figures become another matter when we consider casualties amongst those opposing the invasion of their country and civilians who get caught up in the fighting. Those figures are probably well over 200,000 but we’ll probably never know the exact figures as numbers are a political game. And from experience of the past the numbers of enemy combatants will always be exaggerated, and those of civilians played down, to demonstrate that the ‘good guys’, i.e., us, are winning.

Industrial Disputes in Britain

Another matter which is never considered is the role that the Armed Forces have played in industrial disputes in this country. Up to the mid-1980s, when trade union activity dropped considerably with the success of the Thatcher government’s anti-union policies, especially with the defeat of the miners in 1984/5, the British Armed Forces were called out almost 50 times to basically scab (strike break) on behalf of the employers. This was at a time when trade union membership was close to 12 million, so hardly a minority group within society – although lack of solidarity amongst trade unionists often meant that groups could be picked off one by one – the tactic learnt long ago by capitalism but still not by those who oppose the rotten system.

When it comes to party politics in Britain it should be pointed out that the colour of the government at any time in the last 70 years has played no part whatsoever in whether British Armed Forces were sent to other parts of the world or not. The Labour Party has been as willing to send troops to maintain British imperialism’s control of various countries, considered by capitalism to be of such importance that force was necessary, as the ‘traditional’ representative of the ruling class, the Conservative Party. Even in opposition these parties play a game and might make noises around the execution of the deployment but never, ever challenging the morality of the issue.

My reasons for this long list (longer than even I remembered) of occasions where British Armed Forces have been in action since 1945 is to argue that it is impossible – if you have any moral compass whatsoever – to consider those who have been killed or wounded as having done so in order to make the world a better place to live, the sort of statements that have been bandied around in the last week or so leading up to November 11th – a phrase which I can’t remember being used in such the same way in previous years.

It seems that the longer the ‘war against terror’ goes on the more the British population in general are prepared to accept the cost that will have to be paid in men, women and materials – those at the receiving end of this mayhem not really being considered at all. There are crocodile tears for the refugees but the bombs continue to drop, drones get used more and more (becoming more terrifying to the people of the ground with the use of the ‘double tap’ tactic – where the drone will stay for hours if need be just to ready to send another missile on anyone who tries to help the injured.

One of the stated aims of even an imperialist army is to defend the people from the country which they originate but do the people of Britain actually feel any safer as a consequence of all these wars against diverse people’s throughout the world?

If wars against poor peasants in the past didn’t affect the civilian population of Britain that is starting to change. In my travels throughout the world I was always amazed that it was very rare to come across hostility from local people who had suffered under the British Armed Forces over the decades. That has changed now. The combined efforts of Bush and Blair have created a genie which will be very difficult (if not impossible) to push back into the bottle.

So have British troops, in the last 100 years, made ‘the world a better place’? I would suggest not. A better pace for the rich and powerful but not for ordinary working people, in whatever country and at whatever level of economic development.

Why do young men and women still volunteer to join such an organisation when it has such a history? I don’t know. There will always be the psychopaths who, if they did what they do in the armed forces in civilian life they would be pariahs of society. Put them in a uniform and they become ‘heroes’. But they, I would like to think, are in the minority – although I find it disturbing when a parent of a dead serviceman/woman will say that their son/daughter died ‘doing something they loved’, when the job of a member of an infantry regiment is to kill people’.

Way back in the 70s and 80s it was suggested that those who join (especially the Army) do so because they come from poor working class backgrounds and there’s nothing else for them to do. Even if that argument is correct the poverty of their origin does not give them license to go to other parts of the world and terrorise the local population.

And where does anyone think the foot soldiers to defend capitalism are to come from anyway? The highest casualty rate in the First World War was among the lowest ranks of the officer corp. Either because they were in the first ranks of those going ‘over the top’ or because they were shot so that the rest of the soldiers didn’t have to go ‘over the top’ at least they were fighting for a society that had benefited them.

Even in the 21st century troops after coming back from the wars in the east are complaining about the lack of support in civilian life. Don’t they have any idea of history? In the 1914-19 war they were promised ‘homes fit for heroes’, they didn’t get them. Why should the State act any differently now, especially when we are in a time of austerity where we are ‘all in this together’ and everyone must play their part?

I don’t want this country to keep sending its young people to fight wars for whom the ruling class are the only beneficiaries. I don’t want that we have to keep adding different campaigns to the list on the First World War memorials. But unless the people of this country stand up against these wars that is what will continue to happen, and now in a climate where people are so full of hate (and why is that surprising?) that they are prepared to bring the war back to the country which had sent the bombs to kill families on the other side of the world. These are very dangerous chickens that are coming home to roost.

For a time leading up to and in the immediate aftermath of the war against Iraq many people wore badges with the slogan ‘Not in my name’. That should be the slogan all the time, a slogan which shouldn’t be forgotten once the fighting has started and the bodies of those young people start to arrive back home. If the country is not prepared to see the processions through ‘Royal’ Wootton Bassett (something which the General Staff of the Army hated and which will never be repeated however height the casualties) then it shouldn’t allow those young people to be sent out in the first place.

That would be in a world without war – but there are far too many vested interests to allow such a situation to arise without a fight. To attain that would be definitely worth fighting for – a war to end all wars.

More on the ‘Revolutionary Year’