Xunantunich – Belize

Xunantunich

Xunantunich

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Xunantunich – Belize

Location

The name of the site, recently christened by the inhabitants of the nearby town of San Jose Sucotz in the Cayo district, means ‘stone lady’. The site was the civic-ceremonial centre of the regional capital and controlled the important trade route between the River Mopan and the River Belize, the east coast of the Yucatan Peninsula and the Gulf of Honduras. The settlement was established on a hilltop near the river. The developed section consists of four main groups, AD, with the largest pyramids – possibly platforms for temples – situated in Group A; Groups B, C and D correspond to elite residential groups. The Xunantunich ruins are situated on the tourist trail between Belize and the Tikal ruins in Guatemala. The site is located on the edge of the Western Highway, opposite the Maya town of San Jose Sucotz and the beginning of the River Mopan rapids. Access to the site is via the river on a small human-powered ferry. The protected area of the archaeological site has become the only patch of rainforest, due to the excessive felling of trees for cultivation and livestock breeding in this section of the Maya Mountain foothills. The site has a small museum and rest rooms for visitors. On the banks of the River Mopan are several small establishments selling brightly-coloured Maya handicrafts.

Site description

Structure A6 or El Castillo. At 40 m, this is the highest pyramid on the site and its present-day appearance is the result of successive visible modifications to various parts of the platform. The front displays a monumental stairway leading to the first terrace, approximately 10 m above the plaza, where precincts with numerous entrances were built; continuing behind these constructions is the great accumulation of stones and earth that supports the temples of two subsequent building phases, the top one tiring the most recent. The lower temple is adorned with stucco masks, modelled on the friezes at the east mid west ends; these date from an earlier period than the upper rooms. Nowadays the friezes have been covered with authentic copies to protect them while simultaneously exhibiting them to the public. The frieze on the east side is composed of three large terrestrial, solar and Venus-related masks, with the signs for the moon and day between them. Situated Above these records are niches framed by Venus symbols; seated inside the niches are the figures of people who were decapitated towards the end of the Classic period (AD 800-900). Judging from their position, these figures may well represent the Bacabs or ‘skybearers’. The frieze on the west side displays just one and a half of these masks symbolising the sun god. Situated between them is a square frame around an image of the fire god Chaac or Kah’k Chaak, which in turn is framed by bands adorned with the woven mat design, Pop in the Maya language. The upper record also shows the image of a mutilated figure, possibly corresponding to a pauwahtun, as in the frieze on the opposite side.

Group A. This ceremonial group is situated north of the main platform and is arranged around a rectangular plaza delimited on its north side by a palatial complex with vaulted bays and various chambers around a central courtyard. Situated at the east end of the plaza are three pyramid platforms and two low constructions. At .1 much later date the pyramid at the north end gained n small two-bay temple at the front, which has lost its roof, and two stelae and altars were erected inside; the one in the rear bay has survived almost intact, while the front bay still displays a circular altar inside a quadrangular box. At the exact centre of the plaza stands a pyramid platform with four stepped sections the temple at the top has disappeared almost completely – which divides the original plaza into two sections; on the west side, near the north-west corner, lies one of the elongated platforms of Ball Court 2. The west side of the main plaza is delimited by a pyramid whose west side supports one of the platforms of Ball Court 1; the north end of the play area is sealed by a low retaining wall, while the south end is open. Another two medium-sized mounds and the west platform of the second ball court run along the west side of the plaza.

Group B. Situated north-west of the ball court and excavated by Thompson in 1938, this group corresponds to an elite residential unit, nowadays in a poor state of conservation due to the fact that the excavations have remained exposed – without having consolidated the walls – since Thompson’s day. In the 1970s Elizabeth Benson and David Pendergast discovered evidence to suggest that the buildings were still inhabited during the Early Postclassic period (AD 900 to 1200). Half-way along the path leading from Ball Court I to Group B it is possible to see two granite spheres, which would almost certainly have been used in connection with the ritual ball game.

Groups C and D. These are residential groups situated to the south and south-east of El Castillo; judging from the ball court structure that forms part of Group C, this could also have fulfilled civic and ceremonial functions. Eight stelae and two circular altars have been identified in the Group A plaza; two stelae have dates from baktun 10, suggesting that the site continued to be occupied during the 10th century, by which time several important cities in the central lowlands had been abandoned.

From: ‘The Maya: an architectural and landscape guide’, produced jointly by the Junta de Andulacia and the Universidad Autonoma de Mexico, 2010, pp246-248.

Xunantunich

Xunantunich

1. El Castillo; 2. Plaza A-1; 3. Plaza A-2; 4. Plaza A-3; 5. Ball Court 2; 6. Ball Court 1;  7. Group B; 8. group C.

Getting there:

From San Ignacio. You can either take an infrequent bus (B$2) or a collective taxi (B$4) to San Jose Sucotz. From there you cross the River Mopan on a quaint human-powered ferry (free). From the ferry it’s about a mile to the site entrance (15-20 minute walk – uphill).

GPS:

17d 05’ 20” N

89d 08’ 30 W

Entrance:

B$10

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Ceibal/Seibal – Guatemala

Ceibal

Ceibal

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Ceibal – Guatemala

Location

This is the largest site in the River Pasion region in terms of size and number of structures. It is situated precisely at the point where the river bends sharply from the north to the east, finally pouring into the River Usumacinta. The site is situated on a platform of small limestone hills, considerably higher than the level of the river. You can reach Ceibal (Seibal) by National Road 5 from Sayaxche. By motor boat, it takes an hour to sail up the 12.4 km of the River Pasion between Sayaxche and the archaeological site.

Timeline and pre-Hispanic history

Seibal, like Altar de Sacrificios, had a long sequence of occupation commencing at the beginning of the Middle Preclassic. The Real phase, equivalent to the Xe phase at Altar, spanned the same period (900-600 BC). Material from this period was found in Group A, associated with stucco floors and small platforms. Again like Altar de Sacrificios, the materials reveal a farming economy and there are abundant metates and spindle whorls. The remains of terrestrial and aquatic wildlife were also found. Ceramics from the Escoba phase (600-300 BC) appeared in different places at the site, indicating an increase in population. The remains of a small platform and platforms with rooms made of perishable materials probably also date from this period. The first structures that would subsequently form the foundations of Group A date from this time. It is possible to identify this gradual increase of population from the Cantutse period (300 BC-AD 300) and estimate a population ranging between 5,000 and 10,000 inhabitants. Most of the constructions in Group A belong to this phase.

Groups C and D also show evidence of constructions dating from this period, as well as numerous residential structures. The Junco phase (AD 300-500) is poorly represented in terms of constructions. The floors of the Group A plazas were remodelled, the population shrank mid various parts of the site were almost certainly Abandoned. This period was also marked by a hiatus in inscription activity at Seibal and other sites in the region, lasting approximately 50 years (AD 600-650).

Seibal returned to its former prosperity in the Late Classic, during the Tepejilote phase (AD 600-700). This was possibly due to the arrival of a wave of inhabitants from the River Pasion region because there were significant similarities in the material culture at all the sites in the Pasion basin at this time. The Tepejilote reoccupied the domestic mounds built during the Cantutse phase and erected additional platforms.

Group A became the ritual precinct for the community following the renovation and extension of the main structures, and a considerable number of stelae and monuments were sculpted. Group D, also extended and renovated during this phase, may well have been the residence of the ruling family. Although the material evidence indicates that Seibal was a constantly growing community, the epigraphy suggests that it played a less important role on the Petexbatun political scene at the time. The capture and sacrifice in AD 735 of the governor of Seibal, Yich’ak Balam, by Ruler 3 at Dos Pilas are recorded on the Hieroglyphic Stairway at Seibal, and these events ushered in a period of dependence on Dos Pilas that lasted approximately 60 years. After the fall of Dos Pilas and Aguateca, Seibal emerged as the dominant polity in Petexbatun. The occupation during the Classic Terminal, the Bayal phase (AD 830-930), was characterised by the introduction of fine paste ceramics in grey and orange tones, and by a significant change in the iconographic style of the stelae. This change was interpreted some time ago as evidence of the invasion of the region by groups from the Gulf of Mexico. Thanks to a new translation of the hieroglyphic texts, we now know that this time was a period of great political change, caused by the conquest of Seibal by the ruler of Ucanal, Wat’ul Chatel, in AD 830. This governor built a radial monument (Structure A-3) in the centre of the South Plaza in Group A and modified various nearby buildings. He also dramatically increased the number of settlements near the core area. Most of the structures in Group C date from this phase, including the Ball Court. The sudden population increase at Seibal may have resulted from the abandonment of other sites in Petexbatun, such as Dos Pilas and Aguateca. However, this prosperity was short-lived, towards AD 928 the core area of the site was Abandoned, although radiocarbon dates suggest sporadic, scant occupation until AD 1000 or 1050.

Site description

The central part of Seibal is divided into two major architectural groups, A and D, each situated on a hilltop and connected by causeways I and III. Mid-way between the two groups is Causeway II, which leads to a strange circular structure. The settlements concentrated around Causeway II are known as Group C. The other settlements are scattered within a radius of several kilometres from this central area, Group B, thus designated by Morley, is a small courtyard group with a single stela, situated 2 km from the main group. group a is larger, with an approximate surface area of 400 x 200 m, and is composed of several buildings Around two large plazas and a smaller one. The North Plaza is the smallest space and a small passageway between two mounds leads to a stairway which in turn provides access to Causeway IV. This runs parallel to Causeway I for some 80 m and culminates at a small terrace next to Stela 23 and a small sculpted altar, which in the pre-Hispanic period was an important place of worship. The central plaza of Group A is dominated by structures A-14, A-10 and A-24. The first of these is an elongated mound, probably a palatial structure, which is accessed by a stairway opposite the plaza. The first steps of the stairway display sculpted panels. The second structure is a platform that once supported a building made of perishable materials; this was accessed via a narrow stairway leading to a small terrace with three stelae: 5 and 7, with 6 in the middle. Structure A-24 stands 18 m tall and resembles A-10. It is surmounted by the remains of a building (Structure A-3), the most outstanding element in the plaza. This was probably the builders’ intention. Only 6 m high, its walls are covered by modelled stucco and bright colours. Its central location is reinforced by four magnificently sculpted stelae situated at the centre of the four access stairways, one on each side. Situated east of Structure A-3 is a stairway that descends from the platform on which the great plaza lies and lead to Causeway I, which culminates at a large rectangular platform where stelae 14 and 15 are located. Causeway III begins at this point, in an area with 40 structures of varying sizes, including a ball court. This area, which is separate from Group A, is known as Group C. Situated some 400 m from this point, Causeway II cuts through the slope of a small river, veers south for 100 m and culminates at a rectangular platform with a circular platform on which stands a jaguar-shaped rectangular altar in front of the access stairway. Situated some 100 m away, on the other side of a ravine, is group D, built during the Preclassic, abandoned at the beginning of the Classic and reoccupied during the Late Classic. Much smaller than Group A, it consists of several structures arranged around five plazas.

Monuments

Seibal is one of the most important sites in terms of the sheer number of monuments: 31 sculpted monuments, 56 stelae, 22 altars and 2 Ball Courts from the Late Classic. The chief monuments are as follows: stela l. Found by Maler in the late 19th century lying face down near the north side of the South Plaza in Group A. It was erected in AD 869, at the end of its history. Like many of the stelae at this site, the iconographic elements are unusual in the lowlands. For example, the position of the figure returns to an Early Classic pattern: it shows the governor with his feet one behind the other, unlike the representations from this period which showed the main figures with their feet pointing outwards. The sculptural technique employed is also coarser and more rudimentary than the technique just 20 years earlier.

Stela 3. This was first found by the person who discovered the site, Guillermo Arthes, and then by Maler, lying in the middle of a row of six stelae opposite Structure A-6. It was removed from the site during the Peabody Museum Project and is now on display at the National Museum of Archaeology and Ethnology in Guatemala City. One of the most important sculptural works at Seibal, it recalls the style employed in the Campeche region and western Yucatan. The division of the space into small independent fields indicates, like Stela 1, the deliberate adoption of an unusual style for the lowlands. The small upper and lower panels show a group of seated figures deep in conversation. The central figure is simply dressed. It is just possible to make out a date in the 52-year cycle or may, consistent with the dates on other sculptures at the site. The scene depicted probably took place around AD 870.

Stela 6. This is composed entirely of text and represents historical events from AD 771. There is mention of a ruler of Aguateca and an individual from the ruling family at Yaxchilan. Nowadays fragmented, the lower section was found on a small altar by Ian Graham in 1967, who has suggested that it may have been moved from its original place, barely 30 m away, towards the end of the pre-Hispanic period.

Stela 8. This was found lying face down on the ground by Arthes. It was re-erected opposite Structure A-3 and is one of four stela originally erected in AD 849 opposite each side of a platform containing the said temple, which must have been built during this same period. Elaborately dressed, the figure displays ‘jaguar-paw’ mittens and slippers.

Stela 9. The five monuments associated with Temple A-3 (stelae 8, 9, 10, 11 and 21) display fantasy elements for which there is very little precedent in the lowlands sculptural repertoire during the Classic period. The facial elements of this figure are closer to the style of the Classic period, compared with the individuals on the other stelae associated with Temple A-3. The monument was erected in AD 849.

Stela 10. This was found by Arthes in the 19th century, in its original location opposite the north stairway of Structure A-3. It shows the governor Aj Bolon Haabt’al probably officially inaugurating the said temple in AD 849. The garments are unusual for representations of Maya rulers in the Classic period, and the figure is also shown with a moustache – an element that has not been found in other representations from the same period. He holds a ceremonial bar with two heads in the shape of mythological creatures. The text mentions four cities from the period – Seibal, Calakmul, Tikal and Motul de San Jose – which sent individuals to attend the events narrated on the stela.

Stela 11. This was found ‘in situ’ by Arthes opposite the east access stairway on Structure A-3. It commemorates the reinstatement of Seibal as the capital of an independent unit in AD 830, after the fall of the regional capital Dos Pilas. The new governor of Seibal, Aj B’olon Haab’tal, appears under the ‘supervision’ of the governor of the nearby Ucanal: Chan Ek’ Hopet. In 849 this governor dedicated Structure A-3 and the five associated stelae – one inside the building and the other opposite the access stairways. Aj Bol’on Haabt’al appears to have reigned until 889, the last date recorded at the site. We do not know if he had a successor. The archaeology indicates that the revival of Seibal was a short-lived phenomenon, as by around AD 900 the site had been practically abandoned.

Stela 13. This was found by Barnum Brown in 1948, during the exploration works conducted by the Peabody Museum; it was lying with the carved side face up in the middle of a large terrace east of Structure A-24. It was put back in its original position during the Seibal (Peabody Museum) Project in 1967.

Stela 14. Found in 1961, lying on its side and fragmented, at the intersection of causeways I, II and III; it regained its original position during the Seibal Project.

Stela 19. Found by Ian Graham in 1964, face down and approximately 8 m west of the access stairway to Structure A-5. It was put back in this place during the Seibal Project.

From: ‘The Maya: an architectural and landscape guide’, produced jointly by the Junta de Andulacia and the Universidad Autonoma de Mexico, 2010, pp194-197

Getting there:

From Sayaxche; Doing this independently is relatively easy although if you are one person it can add up expensive. There’s no point taking the river route – unless you desperately want to be on the water. This will cost around Q600 – but that will for the boat and it would take a small group. Going by road I was quoted Q300. Again that will be for up to 3 or 4 people. You might be able to negotiate a cheaper price from one of the many taxis that park at the main square.

GPS:

16d 30′ 25″ N

90d 03′ 33″ W

Entrance:

Q60

More on the Maya

Tikal – Guatemala

Tikal

Tikal

More on the Maya

Tikal – Guatemala

Location

The site is situated 68 km by road from Flores and the airport in the Department of Peten in Guatemala; it is 98 km from Melchor de Mencos, a Guatemalan town on the Belizean border. To protect the ruins in this fascinating city, in 1955 the Tikal National Park was created, the first and largest (576 sq km) in the whole of Central America. Nowadays, the site forms part of the core area of the Maya Biosphere Reserve. The Guatemalan government granted National Monument status to the site, which was ratified by UNESCO when it became a World Heritage Site in 1979 and a Universal Monument in 1986. Inside the park there are three hotels and restaurants serving national and international food. It is also possible to purchase handicrafts. Tikal has a visitor centre offering information on special birdwatching tours as well as guides for accompanying visitors who wish to explore the rainforest trails at the site. Access to Tikal is via an asphalt road from Flores. If you are coming from the Belizean border, you will automatically join this road and then just follow the road signs. The road that will connect Tenosique, in Tabasco, and Tikal is nearly finished.

History of the explorations

Tikal is an outstanding site not only because of its monumental architecture but also its long dynastic history. Archaeological research commenced with the recording of the sculpted monuments and the description of the buildings by Modesto Mendez in 1848, who published his findings in the Gaceta de Guatemala, but it was not until 1881 that the first topographical map of the site was drawn up, by Alfred Mudslay, showing the five main temples and the core area. In 1895 Teobert Maler produced a more accurate map of the central area and altered the nomenclature of the buildings, and in 1911 Alfred Tozzer drew up another map. All of these people also took extensive photographs of the site.

The first scientific interventions commenced in 1956 with the research conducted by the University of Pennsylvania, and continued until 1970. The first field director, Edwin Shook, led the excavations in the Great Plaza, part of the North Acropolis, the Central Acropolis, the main temples and many of the palaces situated in plazas in the core area of the site. Strict photographic records were taken and drawings were made of the trenches and tunnels to register everything that was uncovered, given that in certain cases the excavations were conducted at a depth of 20 m.

In 1958 the excavation of Temple I commenced, ending six years later; temples II, III, IV, V and VI followed. Between 1964 and 1969 the North Acropolis was excavated under the supervision of William Coe, the second project director, and priority was given to the restoration of temples I and II, the buildings in the North and Central Acropolis and other groups on the site. By 1964 Complex Q had been investigated and excavated, and was one of the first groups to be restored by George Guillemin. Subsequently, the Guatemalan Institute of Anthropology and History and the Tikal Park funded a specific project at Group G, also known as the Group of the Vertical Grooves, led by Miguel Orrego and Rudy Larios.

Between 1979 and 1986 the Guatemalan government conducted a vast research and restoration programme at the site, creating the Tikal National Project. Led by the archaeologists Juan Pedro Laporte and Marco Antonio Bailey, the works initially focused on the Lost World Group, with an emphasis on the excavation and restoration of nearly 15 buildings. The programme was subsequently extended to other areas of the site, such as Group 6C-16, the large buildings and palaces in the North Zone, and the consolidation of buildings with problems in Group F, the North Acropolis, the Central Acropolis and the Palace of the Windows. One of the final projects was jointly conducted by the governments of Guatemala and Spain and focused on the partial restoration of Temple I. The support continued with the excavation and restoration of Temple V and the investigation of the Seven Temples group is currently nearing completion.

Pre-Hispanic history

Thanks to the advances in epigraphic interpretation, we now know that the original name of Tikal was Yax Mutal and that the founder of the ruling lineage was called Yax Moch Xoc, who was followed by another 33 rulers who made references to their ancestors to demonstrate their right to the throne. The origins of this city date back to 800 BC, and the first settlers lived on two small hills, now known as the North Acropolis and the Lost World. The city continued to grow uninterruptedly for nearly 2,000 years, experiencing its golden age during the Classic period, when it was ruled by magnificent statesmen who catapulted it to the very peak of civilisation. By around 500-400 BC, the functions of the North Acropolis and the Lost World had been clearly defined, the former being used for ritual activities and the latter for observing the passage of the sun and controlling the time cycles associated with the 365-day calendar.

By the Late Preclassic, the two sections had been connected by a wide sacbe or causeway, forming a larger urban settlement that eventually grew into a very large city. By the 1st century AD, Tikal had become one of the most important centres in the region and its’ leaders decided to employ the arts – architecture, sculpture and painting – to create large public stages which, decorated in the fashion of a theatre, impressed the people who attended the public and religious ceremonies. The Early Classic rulers, followed by those of the Late Classic, who had much longer periods of government, expanded the city in all four directions. Each successive ruler would set in train new projects, with buildings that boasted architectural and decorative innovations, masks on the fagades, friezes on the palaces and enormous roof combs on top of the temples. Above all, however, these new constructions were painted in bright colours, seeming to come alive. Even so, not everything was glory: Tikal suffered various setbacks during the Middle Classic and then again at the end of the Late Classic when the political crisis that led to the collapse of the Maya civilisation occurred. The city was abandoned between AD 950 and 1000, although a small number of settlers continued to live in the core area and conduct ceremonies in the temples. Nevertheless, by then there was no administrative control and certainly no means with which to combat the thick rainforest vegetation that encroached further over the city every day, finally devouring it completely.

Urban planning at Tikal: site description

The great Maya cities like Tikal were centres of intense political and economic activity where thousands of people pursued all kinds of trades. The central section is composed of monumental groups where the elite and the ruling family lived. Here, temples, palaces and pyramid platforms were built, forming plazas with constructions on all four sides. The main groups were connected by long, wide avenues, called causeways or sacbeob, often 2 km long and 70 m wide, which were used by the people going about their daily business and also for the processions in which the king was carried on his throne, accompanied by musicians who announced his presence. Another type of architecture was the ball court, which at Tikal was in constant use. The excavations of 1980 uncovered a model sculpted in limestone showing 14 different types of buildings, including the ball court, elongated platforms and pyramidal structures, which indicates that building projects were presented to the ruler for his approval before any stones were laid.

Tikal - Temple II

Tikal – Temple II

The most important groups at Tikal are the Great Plaza, the North Acropolis, the Central Acropolis, the Lost World, the Seven Temples complex, the Palace of the Windows, the North Group, the Palace of the Vertical Grooves, Group F, the various twin pyramid complexes and the six tall temples. The various buildings display architectural details such as cornices, mouldings, stairways, friezes, recessed and protruding corners, roof combs, giant masks and palaces with several storeys, all of which have helped us define the Peten style of architecture.

Six giant temples, standing nearly 70 m high, were built in the core area of the city between AD 600 and 830. Situated in the great plaza are Temples I and II, built around AD 700 by the ruler Hasaw Chan K’awil I, the most powerful of the Tikal sovereigns. On his death he was buried with great honours inside, accompanied by rich grave goods to assist him on his journey to the other world and for his reincarnation. Temple II was built inside Temple I and together with Temple 33 forms Tikal’s cosmic triad. However, Temple IV, built a few decades later by his son, boasts all its grandeur in its immense proportions, with the view from the top taking in everything with a radius of many kilometres.

Tikal - Temple IV

Tikal – Temple IV

The great palaces where the king’s relatives lived were situated in the central a c r o po lis, which includes threestorey buildings, plazas, residences, schools and spaces for diplomatic receptions. Situated between this group and Temple V was a reservoir or artificial lake, which also served as a recreational area. The ball court was highly symbolic in that it recreated the struggle between the supernatural forces, and five such courts were built at Tikal; the most important one is the Triple Ball Court near the entrance to the Seven Temples group. Smaller but no less handsome architectural groups were built around the core area for occupation by middle-ranking people such as artists, craftsmen, administrators and traders. The farmers and people of more modest means occupied the outlying areas, leaving large expanses of land for crops, vegetable gardens and recreational gardens. Architecture was a means for expressing the importance of families, determined by their proximity to the ruler.

The urban planning process also involved the provision of water for the population, farming and construction purposes. The local topography was exploited in this respect: the buildings were erected on the highest terrains and the plazas had slightly inclined pavements to drain off the rain water. This was then channelled to proper drains, canals and other collection points. This system was used throughout the history of Tikal with gradual improvements to supply thousands of people. Numerous water reserves were prepared at different points around the city, although the largest were in the centre and eventually became small and highly scenic lakes where people would stroll, fish and take a boat out. During the Early Classic, the successive kings of Tikal had a defence system built to protect the city. The excavations have uncovered several sections of a moat that surrounded the city; these alone are 28 km long, but the total length is not yet known. The moat clearly had a defence function, although there were several bridges, some of them 6 m wide, to allow people to enter and leave the city. In addition to moats, the defence system also comprised several swamps, which are extremely difficult to cross during the rainy season because of the mud and thorny lianas. The defence system was built when Tikal became engaged in a series of power struggles with Uaxactun, El Peru and Caracol. Although it often worked well, it sometimes failed to prevent the invading army from entering the city. However, by the Late Classic the situation changed, giving way to a new era of peace, and the moat was filled, enabling the city to expand its boundaries to unprecedented limits and become the most important metropolis in the Maya region.

History of the rulers at Tikal

The sovereigns made reference to their origin in the sculpted monuments, lintels, carved bones and painted ceramics. They inscribed stelae with their number in the dynastic sequence, beginning with the founding ancestor. This has enabled researchers to identify 33 kings in a period of nearly 600 years. The first known sovereign was Foliated Jaguar, sculpted on Stela 29, who was the ruler in AD 292. Other better known rulers are Ch’ak Tok Ich’aak I, mentioned as the ninth sovereign (AD 360-378), who was followed by Yax Nuun Ayiin (AD 379-404), born of the union between a Tikal princess and a nobleman from the Mexican plateau, which enabled the two regions to forge stronger links. Their son Siyaj Chan K’awil II (AD 411-456) was one of the great sovereigns; he had numerous works built, inscribed his identity on several stelae and is mentioned as the 11th ruler. Next came his eldest son K’an Chitam (AD 458-486), sculpted on Stela 40 discovered in 1996, who was followed in turn by his son Chak Tok Ich’aak II (AD 486-508), as the 12th and 13th sovereigns in the line of succession.

It has been suggested that during the governments of Yax Nuun Ayiin and Siyaj Chan K’awil II, Tikal extended its relations to other regions, such as Copan, Rio Azul and Waka (El Peru). It also had ties with Teotihuacan, as demonstrated by the appearance of cylindrical tripod vases, stucco vessels with foreign iconography, artefacts made of green obsidian and buildings in the talud-tablero or slope-and-panel style. The government of Siyaj Chan K’awil II reinstated the local traditions, as can be observed in the architecture, ceramics and sculpted monuments. This king enjoyed a long reign, which consolidated the city politically and brought peace and prosperity. The two-storey palace in the eastern sector of the Central Acropolis dates from his government. As a sign of enormous respect for his memory, the palace was never altered or covered by later constructions, indicating the degree of admiration he inspired and the desire to perpetuate his memory.

As the most affluent city, Tikal created its own emblem glyph to distinguish the name of the city of Yax Mutal in writing. This hieroglyph appears on sculptures at other sites within a radius of 60 km from Tikal, such as Uaxactun, Xultun, Yaxha, Waka, Polol and Balakbal, suggesting a political dependence. It was during this same period that the two monuments with the longest glyphic texts at Tikal were built: Stela 31, which commemorates Siyaj Chan K’awil II, and Stela 40, dedicated to his successor K’an Chitam. The two stelae bear great similarities, suggesting that they were sculpted by the same person.

Another group of lesser known rulers commenced with the 14th governor, Wak Chan K’awil (AD 537-562), who is mentioned as having waged two wars with Caracol, winning the first but losing the second, thus diminishing Tikal’s power. A new era of prosperity emerged under Nuun Ujol Chaak (c. 657-679), who embarked on an ambitious revitalisation programme to return Tikal to its former prominence. Despite a turbulent government between wars, he promoted the construction of monumental works such as Temple V and two ball courts, which served to reaffirm the mythological ideas associated with the creation of the universe and the future reincarnation of the men of Tikal. His wishes were fulfilled when his son Hasaw Chan K’awiil I (682-734) succeeded him on the throne, followed by Yik’in Chan K’awiil (734-746), Yax Nuun Ayiin II (768-794), and several others.

The young Hasaw Chan K’awil I and his descendants conducted a major expansion programme between AD 679 and 830, proclaiming their status as magnificent statesmen and the promoters of ambitious public works, including temples I, II, III, IV and VI, the twin pyramid complexes, the large two- and three-storey palaces with their corbel-vault ceilings, and the extension of several causeways to link the core area with new elite groups, such as the North Zone complex. The noble families flaunted their increasing wealth by importing exotic goods from distant lands, such as jade, quetzal feathers, cotton fabrics, cacao, tobacco and salt. The 8th century is regarded as Tikal’s ‘golden age’ due to the stability achieved by its rulers, its colossal buildings and its exquisite polychrome vessels portraying palace scenes. Depicting the nobility and inscribed with hieroglyphic texts, these ceramics have shed light on the social stratification at Tikal.

Meanwhile, the discovery of several royal tombs demonstrates that the city was situated at the centre of a commercial route, as the rich grave goods include jaguar skins and exquisite pieces of bone, ceramics, jade, wood, mosaics, shells and other such items. When Yax Nuun Ayiin II acceded to the throne, he embarked on another programme of public works, including the construction of buildings and courtyards in the Central Acropolis, and his own palace – nowadays known as the Maler Palace – where an inscription of the date 4 July AD 800 was found. However, the continual wars in the region at the end of the 8th century were also recorded by means of graffiti on the walls of buildings such as the Maler Palace and others in Group G, reflecting the occupants’ concern about the increased conflicts. The pictures depict prisoners and the covered litters of enemy sovereigns being captured.

The only dated inscription for this period is AD 810, found on Stela 24, although the name of the ruler is illegible. However, the glyphic text on Lintel 2 at Temple III states that the action was conducted by the High Priest, who is accompanied by the titles K’inich Nab Nal and Chakte. At the beginning of the 9th century, Tikal still enjoyed the glory of the previous centuries, but a few decades later, around AD 850, the situation changed when the pressure was so great that every Maya city was collapsing. The last stela sculpted at Tikal dates from AD 869, although 20 years later Stela 12 at Uaxactun makes a final mention of the king of Tikal, Hasaw Chan K’awil II.

Nothing further is known about the royal family after that date. By that time, many cities had collapsed and were being abandoned, although Tikal was one of the last to be vacated. Cities did not disappear suddenly but little by little, as the thick vegetation formed a blanket over the handsome buildings of bygone days. Eventually, Tikal was lost forever.

Tikal - reconstruction

Tikal – reconstruction

Museums

There are two museums in Tikal. The Sylvanus Morley Museum houses the ceramic vessels discovered during the excavations and provides visitors with a greater insight into the artistic evolution of the potters. The Lithic Museum, housed in the Visitor Centre, exhibits the principal stelae corresponding to the rulers of Tikal, especially those who shaped the city’s fate during the Early Classic.

Juan Antonio Valdes

From: ‘The Maya: an architectural and landscape guide’, produced jointly by the Junta de Andulacia and the Universidad Autonoma de Mexico, 2010, pp203-211

Tikal

Tikal

  1. Great Plaza; 2. Central Acropolis; 3. North Acropolis; 4. East Plaza; 5. West Plaza; 6. Temple III; 7. Temple IV; 8. South Acropolis; 9. Ball Court; 10. The Lost World; 11. Seven Temples; 12. Temple V; 13. Group G; 14. Temple of the Inscriptions; 15. Group F; 16. Group H.

Getting there and entrance fees;

From Flores/Santa Elena. There are any amount of travel agencies that will organise tours to the site ranging from sunrise/sunset guided tours to general visits of a few hours. If you wish to do so independently then colectivos leave the top, left hand area of the new Santa Elena bus station during the course of the day. The first departure is around 06.00. The journey will take just over an hour and costs Q50 each way. 18Km before arriving at the site you enter the Tikal National Park where it is necessary for foreigners to get off and pay park entry – which is also entry to the site. Summer 2023 Q150. If you wish to stay overnight in the camping site (Q50) this also has to be paid for in advance either at the entrance to the park or online (see below). You cannot pay for such things at the site.

The site restaurant is ludicrously expensive. However, there are a couple of comedors on the right hand side of the road just before you reach the main parking area and entrance to the archaeological site itself. These might be cheaper options – didn’t see them until I was leaving.

It is also possible to book over the internet. Visit www.boletos.culturaguate.com.

GPS:

17d 12’ N

89d 38’ W

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