5th March – anniversary of the death of Comrade Stalin

Stalin in Moscow Metro

Stalin in Moscow Metro

More on the ‘Revolutionary Year’

View of the world – 2023

Ukraine – what you were’nt told – 2022

Ukraine – what you’re not told – 2023

5th March – anniversary of the death of Comrade Stalin

On 6th March 1953 Moscow Radio announced ‘The heart of Josef Vissarionivich Stalin, Lenin’s comrade in arms and the genius-endowed continuer of his work, has ceased to beat.’

The same day the following article, written by a prominent leader of the Communist Party of Great Britain (CPGB), was published in the Daily Worker.

Stalin: A great servant of mankind who belongs to the ages

by Andrew Rothstein

Josef Vissarionivich Djugashvili (Stalin) was born in the little Georgian town of Gori on 21 December 1879.

His father was a shoemaker, who put him to the local church school in 1888, and to the theological seminary at Tbilisi (Tiflis) in 1894.

After studying in secret Marxist groups (formed by students and Russian Marxists in exile), Stalin joined the first Georgian social-democratic organisation in 1898, and helped to set up illegal Marxist groups among railway shopmen, writing leaflets and organising strikes.

In 1899 he was expelled from the seminary, on hints from the police, and began earning his living by giving lessons and taking readings at the Tiflis observatory, while continuing intense secret activity among the workers.

As leader of the revolutionary minority in the Georgian social-democratic organisation, Stalin came into conflict with the majority, who wished to confine its activities to propaganda; and in December 1900, directly Lenin‘s Russian paper Iskra began to appear (illegally), Stalin became its ardent supporter.

After March 1901, however, he had to go ‘underground’, organising a May Day demonstration at Tbilisi in defiance of the police, starting the first Marxist illegal paper in Georgian (Brdzola) and being elected to the Tbilisi committee of the Social-Democratic party.

Loyal to Marxist principles

In 1902, at the Black Sea port of Batum, he organised a secret printing press, wrote leaflets, led strikes, and marched at the head of a workers’ political demonstration – the most dangerous action possible in tsarist Russia. On 5 April 1902 came his first arrest.

By this time, Stalin was already widely known for his irreconcilable loyalty to Marxist principle, his powers of theoretical analysis, his blunt, close-grained logic, his energy and tirelessness.

At the very dawn of his activity, in an article, The Russian Social-Democratic party and its immediate tasks (pp9-30) the 22-year-old Stalin wrote (of the years 1895-96):

‘The struggle began to reduce the working day, abolish fines, raise wages, etc. The social democrats knew well that the development of the working-class movement was not confined to these petty demands, that the aim of the movement was not these demands, that they were but a means to the end.

‘These demands may be petty, the workers themselves in various towns and districts may be fighting disunited today: this struggle itself will teach the workers that final victory will be achieved only when the entire working class goes forward to storm its enemy as a single, strong, organised force.

‘The same struggle will show the workers that, in addition to their direct enemy the capitalist, they have another, still more vigilant, enemy – the organised strength of the entire bourgeois class, the present capitalist state with its troops, courts, police, prisons, gendarmes.’ (November-December 1901)

Stalin’s next 15 years were rarely paralleled, even in Russian revolutionary annals. Prison in Georgian jails for 18 months was followed by exile in eastern Siberia until January 1904. He escaped. A year of publication of illegal newspapers, writing pamphlets, propaganda among workers, culminated in leadership of the great three weeks strike of Baku oil workers (December 1904). It ended in the first collective agreement in Russian industrial history.

Ending national barriers

Stalin enjoyed three more years of ‘freedom’ – underground – in which he took a full part, by Lenin’s side, in the great 1905 revolution, in fighting anarchism in Georgia (1906) and in winning over the entire Baku working class from the Mensheviks (1907-8). Stalin’s, remarkable theoretical writings of these years – on the national question (pp31-54) (1904) on dialectical materialism and the state (1906-7) – were in Georgian, and only became generally available 40 years later.

On the national question, he wrote in 1904:

‘The proletariat of Russia has long begun to talk of struggle. As you know, the aim of every struggle is victory. But for the victory of the proletariat the uniting of all the workers without distinction of nationality is necessary.

‘Clearly, the breaking down of national barriers and the close gathering together of the Russian, Georgian, Armenian, Polish, Jewish, and other proletarians is a necessary condition for the victory of the proletariat of Russia. Such are the interests of the proletariat of Russia.

‘But the Russian autocracy … persecutes the ‘alien’ nationalities of Russia. The autocracy deprives them of essential civil rights, oppresses them on all sides, sows distrust and hostility between them in Pharisee fashion, incites them to bloody conflicts, showing thereby that the sole aim of the Russian autocracy is to promote quarrels among the nations inhabiting Russia, sharpen national dissensions among them … and thus dig a grave for the class-consciousness of the workers, their class unity …

‘It is clear that the interests of the Russian proletariat, sooner or later, inevitably had to clash with the reactionary policy of the tsarist autocracy.’

In Anarchism or Socialism, after a brilliant exposition of dialectical and historical materialism developed by him 30 years later (in Chapter IV of the History of the CPSU), Stalin went on to show how the class struggle of the workers cannot, if it is victorious, but lead to the establishment of the political supremacy of the proletariat over the capitalist class.

He continued:

‘The socialist dictatorship of the proletariat is needed so that with its help the proletariat could expropriate the bourgeoisie, confiscate the land, forests, factories and works, machines, railways, etc. from all the bourgeoisie. The expropriation of the bourgeoisie – that is what the socialist revolution must lead to.’

And what of the socialist society for which such a revolution would be the foundation? Stalin wrote:

‘There will be neither capitalists nor proletarians: consequently there will be no exploitation. There will be only collectively working people … There will be no place for buyers and sellers of labour-power, hirers and hired …

‘All private property in the implements and means of production will be abolished, there will be neither poor proletarians nor rich capitalists but only working people, collectively possessing all the land and its resources, all the forests, all the factories and works, all the railways, etc.’

Thus he gave a picture of the Soviet Union 30 years ahead.

Organised first issue of Pravda

Then followed a long series of arrests and escapes:

– March 1908 – arrest and exile to the Vologda province, in Northern Russia;

– Escape in June 1909, re-arrest in Baku (March 1910) and exile to Vologda again;

– Escape (September 1911) and re-arrest the same month in St Petersburg, to be sent a third time to Vologda;

– Escape once more (February 1912).

He made a tour through Russia on behalf of the central committee of the Bolshevik party (to which he had been elected in absence at the famous Prague conference of the party in January).

Then he organised the first issue of Pravda (5 May). He was re-arrested that same day and exiled to Narym, in a remote district of Siberia.

He escaped once more (September 1912) and directed the Bolshevik party’s election campaign for the fourth duma (including several lightning appearances to speak at meetings in the factories).

He made two visits to Lenin at Cracow, but once again was re-arrested (February 1913). This was followed by four years exile in uttermost Siberia, near the Arctic Circle. This final political test ended only when tsardom fell in March 1917.

But these 15 years meant far more in Stalin’s life than his terrific battle with the tsarist authorities. They were the years of his struggle, as Lenin’s disciple and supporter, for the Bolshevik party.

After the second congress of the Social-Democratic party in 1903, he sided irrevocably with Lenin against the opportunist Mensheviks.

Revolutionary use of parliament

In the 1905 revolution, he tirelessly advocated armed insurrection, and fought for Lenin’s conception of the working class taking the lead in this essentially democratic, non-socialist revolution, in order to ensure that it would be carried through to the bitter end and clear the way to the struggle for socialism.

In December that year, at the first all-Russian conference held by the Bolsheviks at Tammerfors, in Finland, Stalin had his first meeting with Lenin.

He combated the Mensheviks at the subsequent fourth Social-Democratic congress (Stockholm) in 1906, up and down Georgia in 1906-7, at the fifth congress (London) in 1907, and thereafter at Baku, as already mentioned. ‘My second revolutionary baptism,’ Stalin called this period later on.

Throughout these and succeeding years, in jail or out of it, Stalin stood for Bolshevism against the Mensheviks and their off-shoot, Trotsky.

He was against the tendencies to ‘liquidate’ the illegal party during the years of reaction (1908-10), or to drown it in an unprincipled all-in bloc of everyone calling themselves social democrats, as Trotsky proposed in 1912.

He stood for revolutionary use of parliament by the workers, and for socialist principles in the question of subject nationalities during the years of working-class revival (1911-14).

He stood for revolutionary opposition to imperialist war (1914-17).

After the overthrow of tsardom, he was the first to back Lenin in the fight for Soviet power and the socialist revolution.

Stalin’s outstanding writings in these years – his Instructions to a Social-Democrat MP (pp81-83) (adopted at workers’ meetings in the election campaigns of 1907 and 1912), his Notes of a delegate (pp47-80) (1907) and Letters from the Caucasus (pp179-201) (1909) directed against the Mensheviks, and his Marxism and the National Question (1913) – take their place among the finest socialist writing of all time.

In the 1907 election campaign, the instructions adopted by the Baku assembly of worker electoral delegates (the workers were not allowed to vote directly for their candidate, like the landowners and rich merchants) declared, on Stalin’s suggestion:

‘The main task of the Social-Democratic group in the state duma is to promote the class education and class struggle of the proletariat, both for the liberation of the working people from capitalist exploitation, and to play their part as political leaders.’

The Instructions of 1912 (pp257-259 – adopted at mass meetings of the workers in the largest factories of St Petersburg – proclaimed:

‘We send our deputy to the Duma, instructing him and the whole Social-Democratic group of the fourth Duma to spread our demands far and wide from the Duma tribune, and not to engage in empty play at legislation in the bosses’ Duma.

‘We would like the Social-Democratic group of the fourth Duma, and our deputy in particular, to bear high the banner of the working class in the hostile camp of the black Duma.

‘We would like the voices of the members of the Social-Democratic group to resound from the duma tribune on the ultimate aims of the proletariat, on the full and undiminished demands of 1905, on the Russian working class as the leader of the people’s movement, on the peasantry as the most reliable ally of the working class, on the liberal bourgeoisie as the betrayer of national liberty.’

Stalin’s work, Marxism and the National Question, which was highly praised by Lenin, contains many passages of the highest importance for socialists.

Voice of brotherhood and unity

On the duty of the working-class movement in a period of reaction (at that time the Marxists called themselves Social Democrats), he wrote:

‘At this difficult time a high mission fell to the social democrats – to give a rebuff to nationalism, protect the masses from the general ‘trend’. For only social democracy could do this, opposing nationalism with the tried weapon of internationalism, the unity and indivisibility of the class struggle: and the more strongly the wave of nationalism advances, the more loudly should be heard the voice of the social democrats for the brotherhood and unity of the proletarians of all the nationalities of Russia.’

On the definition of a nation:

‘A nation is a historically evolved stable community of people which has arisen on the basis of community of language, territory, economic life and psychological make-up, manifesting itself in community of culture … Only the presence of all the features, taken together, gives us a nation.’

On the attitude of Marxists to the rights of nations:

‘Social-democratic parties in all countries proclaim the right of nations to self-determination. The right of self-determination means that only the nation itself has the right to determine its destiny, that no one has the right forcibly to interfere in the life of the nation, to destroy its schools and other institutions, to violate its habits and customs, to repress its language or curtail its rights.

‘This is what essentially distinguishes the policy of the class-conscious proletariat from the policy of the bourgeoisie, which attempts to aggravate and fan the national struggle.’

In August 1917 came his historic declaration (pp166-200) at the sixth party congress:

‘The possibility is not excluded that Russia will be the very country that will pave the way to socialism. No country has hitherto enjoyed such freedom as there has been in Russia, no country has tried to adopt workers’ control of production.

‘Moreover, the base of our revolution is broader than in western Europe, where the proletariat stands utterly alone, face to face with the bourgeoisie. Here the workers are supported by the poorer strata of the peasantry.

‘Lastly, in Germany, the machinery of state power works incomparably better than the imperfect machinery of our bourgeoisie, which itself is a tributary of capitalist Europe. We must abandon the antiquated idea that only Europe can show us the way. There is dogmatic Marxism and creative Marxism. I stand by the latter.’

Won victories in every field

Directly he returned to Petrograd on the overthrow of the tsar, in March, Stalin had been put in charge of the reborn Pravda. In May, he was elected by the central committee of the Bolshevik party to its newly formed political bureau.

In October, he was leader of the ‘party centre’, appointed to organise the workers’, sailors’ and soldiers’ insurrection of 6-7 November, which overthrew the power of capitalism in Russia and transferred power to the Councils of Workers’ and Soldiers’ Deputies (Soviets).

After November 1917, Stalin’s history was the history of the Communist Party and of the Soviet state. His official posts can soon be listed:

– People’s Commissar for Nationalities (1917-23);

– People’s Commissar for State Control – later called Workers’ and Peasants’ Inspection (1919-22);

– Member of the political bureau of the party from May 1917 and General Secretary from 1922;

– Chairman of the Council of People’s Commissars (prime minister) from 1941 onwards;

– Chairman of the State Committee for Defence (war cabinet), and Supreme Commander-in-chief during the second world war;

– Leader of the presidium of the central committee elected at the 19th party congress last October [1952].

But even more significant is the record of political, economic and military leadership which brought Stalin to the front rank of history.

In the civil war (1918-20), the Communist Party again and again sent him to reorganise and gain victories, where treason or incompetence had brought catastrophe.

It was to commemorate one such victory that Tsaritsyn was renamed Stalingrad. It was Stalin’s historic plan for a breakthrough to the working-class areas of the Donetz coalfield and the port of Rostov, adopted by the party leadership in preference to Trotsky’s treacherous scheme for an advance through kulak territory, that defeated the White armies of Denikin.

In 1921, at the tenth party congress, Stalin made a memorable report (pp9-30) on the national question. His work in this sphere ever since 1904, unique in any country, made him the natural reporter, at the two Soviet congresses in December 1922, on the formation of the Union of Soviet Socialist Republics, which was there decided.

The speeches on this occasion, included with other works; make his well-known Marxism and the National and Colonial Question, the greatest contribution to socialist theory and practice in this field.

Preserved party from disruption

Stalin fought, when Lenin’s active life ended, for preservation of the party against disruption by Trotsky and his following (1923-24), by the Zinoviev-Kamenev group (1925-26), and by the amalgamated opposition bloc (1926-27).

It was an integral part of the fight to build up a socialist large-scale industry, capable of transforming the whole economy of the USSR and making it independent of the capitalist world which went on in those years.

It developed into the fight for the famous five-year plans after 1927-28.

Here of no less historic significance was his fight against the right opposition (Bukharin, Rykov, Tomsky) from 1928 onwards – for collective farming, the liquidation of the kulaks (rich peasants) as a class, and the fulfilment of the five-year plans.

Stalin inspired and organised the great wave of socialist emulation which began in 1929 and reached a new height in the Stakhanov movement (1935). Stalin, in his address to a conference of the first Stakhanovites (pp89-110) at once pointed out the significance of this movement as a step toward future communist society.

His speeches and writings during these years are collected in his fundamental work, Problems of Leninism.

At the 17th congress of the Communist Party (pp288-388) (January 1934), a year after Hitler’s advent to power, Stalin made a challenging remark on Marxism, which went straight to the roots of his own magnificent steadfastness:

‘It is said that in some countries in the west Marxism has already been destroyed. It is said that it has been destroyed by the bourgeois-nationialist trend known as fascism.

‘That is nonsense, of course. Only people who are ignorant of history can say such things. Marxism is the scientific expression of the fundamental interests of the working class. If Marxism is to be destroyed, the working class must be destroyed. And it is impossible to destroy the working class.

‘More than 80 years have passed since Marxism came into the arena. During this time scores and hundreds of bourgeois governments have tried to destroy Marxism. But what has been the upshot? Bourgeois governments have come and gone, but Marxism still goes on.

‘Moreover, Marxism has achieved complete victory on one-sixth of the globe.’

Socialist democracy in constitution

The vast economic and social transformations by now accomplished made it possible to effect the further advance to a full socialist democracy in the constitution associated with Stalin’s name, and written under his guidance (1936).

In the course of his speech on the new Soviet constitution, Stalin drew a brilliant contrast between capitalist and socialist countries, of amazing importance today:

‘Bourgeois constitutions tacitly proceed from the premise that society consists of antagonistic classes, of classes which own wealth and classes which do not own wealth; that no matter what party comes into power, the guidance of society by the state (the dictatorship) must be in the hands of the bourgeoisie; that a constitution is needed for the purpose of consolidating a social order desired by and beneficial to the propertied classes.

‘Unlike bourgeois constitutions, the draft of the new constitution of the USSR proceeds from the fact that there are no longer any antagonistic classes in society; that society consists of two friendly classes, of workers and peasants; that it is these classes, the labouring classes, that are in power; that the guidance of society by the state (the dictatorship) is in the hands of the working class, the most advanced class in society, that a constitution is needed for the purpose of consolidating a social order desired by and beneficial to the working people.’

The History of the Communist Party of the Soviet Union written under his editorship and with his own distinctive chapter on Dialectical and Historical Materialism (1938), was an outstanding development of socialist theory, already greatly enriched by the speeches and writings previously mentioned.

Combined theory with practice

Stalin was indeed, from first to last, an exponent of the Marxist art of combining theory with practice at the level of genius.

This genius displayed itself to the full when, at the Eighteenth Party Congress (pp355-430) (March 1939), Stalin put before the party and the Soviet peoples the practical economic problems involved in going forward from Socialist society – now solidly founded and fast developing – to communism, the form of the society in which each would contribute according to ability and would receive according to need.

Stalin said on this occasion:

‘As regards technique of production and rate of growth of our industry, we have already overtaken and outstripped the principal capitalist countries.

‘In what respect are we lagging? We are still lagging economically, that is, as regards the volume of our industrial output per head of population … We must outstrip them economically as well. We can do it, and we must do it.

‘Only if we outstrip the principal capitalist countries economically can we reckon upon our country being fully saturated with consumers’ goods, on having an abundance of products, and on being able to make the transition from the first phase of communism to its second phase.’

But the USSR had little opportunity to put Stalin’s stirring programme immediately into effect.

During the second world war, Stalin’s military strategy on fronts of unprecedented length and depth, combined with the solution of gigantic economic and political problems, ranged his name above that of the greatest captains of all time. His wartime speeches and orders of the day were a prime political factor in winning the war.

His far-sighted and consistent diplomacy, displayed at the Moscow and Teheran conferences (1943), the settlement with Poland and the armistice agreements with Finland, Rumania and Bulgaria (1944), and at the Crimea and Potsdam conferences (1945), laid the real foundations of the United Nations.

Post-war plan of reconstruction

Then came the difficult years of making good the terrible destruction caused by the war – a problem made far worse by the increasingly open hostility of the rulers of Britain and the USA (behind the scenes it had made itself felt long before), and by a great drought in 1946 of which they took full advantage to try political and economic blackmail against the USSR.

Stalin, true to his lifelong principle, took the bold course of trusting the workers. His election speech of 9 February 1946 was a programme of reconstruction, and a call to complete it and resume the advance to communism.

‘The main tasks of the new five-year plan are to restore the afflicted districts of the country, to restore industry and agriculture to their pre-war level and then to exceed this level to a more or less considerable degree …

‘As to plans for a longer period, our party intends to organise a new powerful upsurge of the national economy which would enable us, for instance, to raise the level of our industry threefold as compared with the pre-war level …

‘Only under such conditions can we regard our country as guaranteed against any accidents. This will require perhaps three new five-year plans, if not more. But this task can be accomplished, and we must accomplish it.’

It rallied the entire Soviet people as no other single statement could have done, and they responded by the triumphant over-fulfilment of the postwar five-year plan of reconstruction in 1950.

In 1946, also, began the series of Stalin’s postwar statements of peace policy, addressed directly to the people of the world, which played a leading part in exposing the lying campaign of the warmongers in the USA and in Britain and in rallying the peoples to the defence of peace.

In 1946 and 1947 came his replies to questions put (Replies to Questions put by Mr. Elliot Roosevelt, in an Interview – in later vols SW) by the Sunday Times’ Moscow correspondent, the president of the United Press of America, Elliott Roosevelt (pp130-134), son of the late president, and Harold Stassen (pp141-158), the Republican politician.

In these, he underlined that conditions for peaceful cooperation between the USA, the USSR and Great Britain.

He emphasised the necessity of prohibiting the atom bomb; putting the use of atomic energy under strict international supervision; rooting out fascism in Germany and re-establishing Germany’s unity as a democratic state; and meetings between the heads of the three great powers.

The latter point – first made in December 1946 – was repeated by Stalin (in answer to American correspondents) no fewer than four times.

The fact that all of them were left without a response only illustrated the stubborn optimism of ‘the man in the taxi-driver’s cap’ – as the soldiers of the British eighth army called him in the war years.

At the same time, Stalin replied trenchantly to blatant falsehoods about the Soviet Union’s alleged war preparations. His stinging rejoinder (pp262-268) to Clement Attlee in this respect (February 1951) will long be remembered.

New contributions to Marxism

Stalin’s last years were also notable for their new and distinctive contributions to Marxist theory.

In July and August 1950, came his writings on the Soviet discussions regarding the science of linguistics. They discussed a field far wider than that of the special subject which had made them necessary – the question of the economic basis of society and its superstructure, the history of nations, and other important questions which affected a number of other studies, notably history, philosophy and economics.

But undoubtedly the greatest contribution of all came on the very eve of the end, Economic Problems of Socialism in the USSR, written during 1951 and the early part of 1952, was published on the eve of the 19th congress (pp424-429) of the Communist Party of the Soviet Union, last October.

At the end of a long life of unsurpassed service to the working class and to humanity as a whole, Stalin saw his youthful dreams of a socialist society fulfilled, socialism in the USSR going ahead with giant strides, rising at great speed in the peoples’ democracies of Europe and coming well within the perspectives of People’s China.

The problems involved in the advance to the higher stage of socialism – communism – which Stalin had already touched on in the pre-war years, now required deeper treatment.

Handbook for the new generation

Summoning together all his vast experience and knowledge of the working of a socialist society and all his wonderful gifts as a creative Marxist, Stalin brought them to bear on these problems. He produced a guide and handbook for the new generation that is determined to build and work in a communist society.

From the many passages of importance in this work, one is the statement of the prerequisites for communism which is likely to serve as the signpost for years to come:

‘It is necessary, in the first place, to ensure a continuous expansion of all social production, with a relatively higher rate of expansion of the production of means of production …

‘It is necessary, in the second place, by means of gradual transitions carried out to the advantage of the collective farms, and hence of all society, to raise collective-farm property to the level of public property, and – also by means of gradual transitions – to replace commodity circulation by a system of products exchange, under which the central government, or some other social-economic centre, might control the whole product of social production in the interests of society …

‘It is necessary, in the third place, to ensure such a cultural advancement of society as will secure for all members of society the all-round development of their physical and mental abilities …

‘For this it is necessary, first of all, to shorten the working day at least to six, and subsequently to five hours … It is necessary, further, to introduce universal compulsory polytechnical education, which is required in order that the members of society might be able freely to choose their occupations, and not be tied to some one occupation all their lives.

‘It is likewise necessary that housing conditions should be radically improved, and that real wages of workers and employees should be at least doubled, if not more.’

This great book, analysing both the today and the tomorrow of the peoples already living in socialist society – and, indeed, of those who will yet exchange capitalist wage-slavery and exploitation for socialist freedom – was, as it were, Stalin’s bequest to the international working class.

Sixty years’ service to mankind

Thus ended a great and heroic life, seeking to the last to make its nearly 60 years of revolutionary service to the cause of mankind’s emancipation a source of practical guidance to those who came after.

In the same way Stalin himself had drawn strength and guidance from the man whom he always called his master – VI Lenin – and from the teachings and experience of Karl Marx and Friedrich Engels.

Of this gigantic figure in world history we may say what Engels said at Marx’s graveside in Highgate 70 years ago:

‘His name and his works will live on through the centuries.’

More on the ‘Revolutionary Year’

View of the world – 2023

Ukraine – what you were’nt told – 2022

Ukraine – what you’re not told – 2023

The Stalin Society – publications

Stalin and the people of the Soviet Union

Stalin and the people of the Soviet Union

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The Great ‘Marxist-Leninist’ Theoreticians

View of the world

Ukraine – what you’re not told

The Stalin Society – publications

The Stalin Society was formed in 1991 and for many years had regular meetings which often involved a formal presentation related to the life and work of JV Stalin but also topics about the history, social and economic aspects of the Union of Soviet Socialist Republics. Some of those presentations, which were published in a printed format, are reproduced below.

It is not clear what the current situation is with the Society. There does not seem to have be any activity, either on the website or with public meetings, for more than two years now.

The pamphlets are listed in order of when they were presented to the Society.

The truth about the so-called ‘Hitler-Stalin Pact’ of 1939, translated from Roter Morgen, No 9, September 1989, Roter Morgen is the organ of the KPD (Communist Party of Germany). Published by the Stalin Society, 5 pages.

The German-Soviet Non-aggression Pact of 1939, Bill Bland, presented in London in February 1990, 14 pages.

The Spanish Civil War, Ella Rule, London, March 1991, 44 pages.

Lenin and Stalin on Opportunism, C and K Majid, London, January 1993, 15 pages.

Nikita Khrushchev – his role in the anti-Stalin campaign, Cathie Majid, London, June 1993, 18 pages.

The origin and development of Revisionism in the CPGB, Part 1, London, September 1993, 23 pages.

The enlightenment’s roots in Socialist Realist Theory and aspects of Revisionism in the late twentieth century, Helena Stevens, London, November 1993, 24 pages.

Let us salute the Soviet workers, translated from the Iraqi Review ‘Al-Marxi’, No. 30, November 1993, distributed by the Stalin Society, London, 8 pages.

The origin and development of Revisionism in the CPGB, Part 2, London, February 1994, 24 pages.

The truth about Stalin, Wilf Dixon, a talk given to the Secular Society in Leicester, October 1994, 12 pages.

Albania and China, Kamal Majid, London, April 1995, 35 pages.

The importance of forming a Party, Kamal Majid, London, July 1995, 26 pages.

The role of the revolutionary newspaper in the struggle today, John Green, London, July 1995, 10 pages.

Education in the Soviet Union, Ella Rule, London, June 1996, 8 pages.

George Orwell – anti-Communist, champion of Trotskyism and State informer, Joti Brar, London, February 1998, 16 pages.

Women in the USSR, Ella Rule, London, March 1998, 16 pages.

Lies concerning the history of the Soviet Union, Mario Sousa, translated and presented by Ella Rule, London, March 1999, 31 pages.

Marxism-Leninism and the arts, Bill Bland, London, September 1999, 14 pages.

Health in the USSR, Carlos Rule, London, February 2000, 15 pages.

Marxism and law, the struggle over jurisprudence in the Soviet Union, Bill Bland, London, March 2000, 22 pages.

Bourgeois democracy and Fascism, ‘Social democracy objectively represents the moderate wing of Fascism’. JV Stalin, ‘Concerning the International Situation’, September 1924, Harpal Brar, London, May 2000, 37 pages.

The Soviet novel, Ella Rule, London, July 2000, 26 pages.

The role of the individual in history, Ivor Kenna, London, October 2000, 11 pages.

The fight against bureaucracy in the Soviet Union, Carlos Rule, London, September 2001, 48 pages.

Imperialism’s interest in Afghanistan, Ella Rule, London, October 2001, 19 pages.

The Ukrainian famine-genocide myth, John Puntis, London, June 2002, 27 pages.

The Katyn Massacre, Ella Rule, London, July 2002, 25 pages.

A brief history of the Working-class Internationals, Ella Rule, London, October 2002, 37 pages.

A personal account of experiences in the German Panzers at the Battle of Stalingrad, Henry Metelmann, 60 years after the Soviet victory at Stalingrad – the turning point in the war against Nazi fascism, London, February 2003, 20 pages.

The purges of the CPSU in the 1930s, edited by Ella Rule from ‘The class struggle during the thirties in the Soviet Union’, 2005, 20 pages.

Robert Conquest dies – but his lies live on! Grover Furr, August 2015, reproduced by the Stalin Society, 4 pages.

Housing in the USSR, Katt Cremer, London, October 2016, 10 pages.

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Stalin at Potsdam

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Have decades of nuclear policy been based on a lie?

[This article first appeared way back in May 2013 when it was published on the Foreign Policy website. This version is taken from that which appeared on the Portside website on 13th November 2021. Although we disagree with the statement about the start of the Korean War we generally agree with the content and that’s why it’s being reproduced here. American spelling and grammar has been retained.]

The U.S. use of nuclear weapons against Japan during World War II has long been a subject of emotional debate. Initially, few questioned President Truman’s decision to drop two atomic bombs, on Hiroshima and Nagasaki. But, in 1965, historian Gar Alperovitz argued that, although the bombs did force an immediate end to the war, Japan’s leaders had wanted to surrender anyway and likely would have done so before the American invasion planned for Nov. 1. Their use was, therefore, unnecessary. Obviously, if the bombings weren’t necessary to win the war, then bombing Hiroshima and Nagasaki was wrong. In the years since, many others have joined the fray: some echoing Alperovitz and denouncing the bombings, others rejoining hotly that the bombings were moral, necessary, and life-saving.

Both schools of thought, however, assume that the bombing of Hiroshima and Nagasaki with new, more powerful weapons did coerce Japan into surrendering on Aug. 9. They fail to question the utility of the bombing in the first place — to ask, in essence, did it work? The orthodox view is that, yes, of course, it worked. The United States bombed Hiroshima on Aug. 6 and Nagasaki on Aug. 9, when the Japanese finally succumbed to the threat of further nuclear bombardment and surrendered. The support for this narrative runs deep. But there are three major problems with it, and, taken together, they significantly undermine the traditional interpretation of the Japanese surrender.

Timing

The first problem with the traditional interpretation is timing. And it is a serious problem. The traditional interpretation has a simple timeline: The U.S. Army Air Force bombs Hiroshima with a nuclear weapon on Aug. 6, three days later they bomb Nagasaki with another, and on the next day the Japanese signal their intention to surrender. One can hardly blame American newspapers for running headlines like: “Peace in the Pacific: Our Bomb Did It!”

When the story of Hiroshima is told in most American histories, the day of the bombing — Aug. 6 — serves as the narrative climax. All the elements of the story point forward to that moment: the decision to build a bomb, the secret research at Los Alamos, the first impressive test, and the final culmination at Hiroshima. It is told, in other words, as a story about the Bomb. But you can’t analyze Japan’s decision to surrender objectively in the context of the story of the Bomb. Casting it as “the story of the Bomb” already presumes that the Bomb’s role is central.

Viewed from the Japanese perspective, the most important day in that second week of August wasn’t Aug. 6 but Aug. 9. That was the day that the Supreme Council met — for the first time in the war — to discuss unconditional surrender. The Supreme Council was a group of six top members of the government — a sort of inner cabinet — that effectively ruled Japan in 1945. Japan’s leaders had not seriously considered surrendering prior to that day. Unconditional surrender (what the Allies were demanding) was a bitter pill to swallow. The United States and Great Britain were already convening war crimes trials in Europe. What if they decided to put the emperor — who was believed to be divine — on trial? What if they got rid of the emperor and changed the form of government entirely? Even though the situation was bad in the summer of 1945, the leaders of Japan were not willing to consider giving up their traditions, their beliefs, or their way of life. Until Aug. 9. What could have happened that caused them to so suddenly and decisively change their minds? What made them sit down to seriously discuss surrender for the first time after 14 years of war?

It could not have been Nagasaki. The bombing of Nagasaki occurred in the late morning of Aug. 9, after the Supreme Council had already begun meeting to discuss surrender, and word of the bombing only reached Japan’s leaders in the early afternoon — after the meeting of the Supreme Council had been adjourned in deadlock and the full cabinet had been called to take up the discussion. Based on timing alone, Nagasaki can’t have been what motivated them.

Hiroshima isn’t a very good candidate either. It came 74 hours — more than three days — earlier. What kind of crisis takes three days to unfold? The hallmark of a crisis is a sense of impending disaster and the overwhelming desire to take action now. How could Japan’s leaders have felt that Hiroshima touched off a crisis and yet not meet to talk about the problem for three days?

President John F. Kennedy was sitting up in bed reading the morning papers at about 8:45 a.m. on Oct. 16, 1962, when McGeorge Bundy, his national security advisor, came in to inform him that the Soviet Union was secretly putting nuclear missiles in Cuba. Within two hours and forty-five minutes a special committee had been created, its members selected, contacted, brought to the White House, and were seated around the cabinet table to discuss what should be done.

President Harry Truman was vacationing in Independence, Missouri, on June 25, 1950, when North Korea sent its troops across the 38th parallel, invading South Korea. Secretary of State Acheson called Truman that Saturday morning to give him the news. Within 24 hours, Truman had flown halfway across the United States and was seated at Blair House (the White House was undergoing renovations) with his top military and political advisors talking about what to do.

Even Gen. George Brinton McClellan — the Union commander of the Army of the Potomac in 1863 during the American Civil War, of whom President Lincoln said sadly, “He’s got the slows” — wasted only 12 hours when he was given a captured copy of Gen. Robert E. Lee’s orders for the invasion of Maryland.

These leaders responded — as leaders in any country would — to the imperative call that a crisis creates. They each took decisive steps in a short period of time. How can we square this sort of behavior with the actions of Japan’s leaders? If Hiroshima really touched off a crisis that eventually forced the Japanese to surrender after fighting for 14 years, why did it take them three days to sit down to discuss it?

One might argue that the delay is perfectly logical. Perhaps they only came to realize the importance of the bombing slowly. Perhaps they didn’t know it was a nuclear weapon and when they did realize it and understood the terrible effects such a weapon could have, they naturally concluded they had to surrender. Unfortunately, this explanation doesn’t square with the evidence.

First, Hiroshima’s governor reported to Tokyo on the very day Hiroshima was bombed that about a third of the population had been killed in the attack and that two thirds of the city had been destroyed. This information didn’t change over the next several days. So the outcome — the end result of the bombing — was clear from the beginning. Japan’s leaders knew roughly the outcome of the attack on the first day, yet they still did not act.

Second, the preliminary report prepared by the Army team that investigated the Hiroshima bombing, the one that gave details about what had happened there, was not delivered until Aug. 10. It didn’t reach Tokyo, in other words, until after the decision to surrender had already been taken. Although their verbal report was delivered (to the military) on Aug. 8, the details of the bombing were not available until two days later. The decision to surrender was therefore not based on a deep appreciation of the horror at Hiroshima.

Third, the Japanese military understood, at least in a rough way, what nuclear weapons were. Japan had a nuclear weapons program. Several of the military men mention the fact that it was a nuclear weapon that destroyed Hiroshima in their diaries. Gen. Anami Korechika, minster of war, even went to consult with the head of the Japanese nuclear weapons program on the night of Aug. 7. The idea that Japan’s leaders didn’t know about nuclear weapons doesn’t hold up.

Finally, one other fact about timing creates a striking problem. On Aug. 8, Foreign Minister Togo Shigenori went to Premier Suzuki Kantaro and asked that the Supreme Council be convened to discuss the bombing of Hiroshima, but its members declined. So the crisis didn’t grow day by day until it finally burst into full bloom on Aug. 9. Any explanation of the actions of Japan’s leaders that relies on the “shock” of the bombing of Hiroshima has to account for the fact that they considered a meeting to discuss the bombing on Aug. 8, made a judgment that it was too unimportant, and then suddenly decided to meet to discuss surrender the very next day. Either they succumbed to some sort of group schizophrenia, or some other event was the real motivation to discuss surrender.

Scale

Historically, the use of the Bomb may seem like the most important discrete event of the war. From the contemporary Japanese perspective, however, it might not have been so easy to distinguish the Bomb from other events. It is, after all, difficult to distinguish a single drop of rain in the midst of a hurricane.

In the summer of 1945, the U.S. Army Air Force carried out one of the most intense campaigns of city destruction in the history of the world. Sixty-eight cities in Japan were attacked and all of them were either partially or completely destroyed. An estimated 1.7 million people were made homeless, 300,000 were killed, and 750,000 were wounded. Sixty-six of these raids were carried out with conventional bombs, two with atomic bombs. The destruction caused by conventional attacks was huge. Night after night, all summer long, cities would go up in smoke. In the midst of this cascade of destruction, it would not be surprising if this or that individual attack failed to make much of an impression — even if it was carried out with a remarkable new type of weapon.

A B-29 bomber flying from the Mariana Islands could carry — depending on the location of the target and the altitude of attack — somewhere between 16,000 and 20,000 pounds of bombs. A typical raid consisted of 500 bombers. This means that the typical conventional raid was dropping 4 to 5 kilotons of bombs on each city. (A kiloton is a thousand tons and is the standard measure of the explosive power of a nuclear weapon. The Hiroshima bomb measured 16.5 kilotons, the Nagasaki bomb 20 kilotons.) Given that many bombs spread the destruction evenly (and therefore more effectively), while a single, more powerful bomb wastes much of its power at the center of the explosion — re-bouncing the rubble, as it were — it could be argued that some of the conventional raids approached the destruction of the two atomic bombings.

The first of the conventional raids, a night attack on Tokyo on March 9-10, 1945, remains the single most destructive attack on a city in the history of war. Something like 16 square miles of the city were burned out. An estimated 120,000 Japanese lost their lives — the single highest death toll of any bombing attack on a city.

We often imagine, because of the way the story is told, that the bombing of Hiroshima was far worse. We imagine that the number of people killed was off the charts. But if you graph the number of people killed in all 68 cities bombed in the summer of 1945, you find that Hiroshima was second in terms of civilian deaths. If you chart the number of square miles destroyed, you find that Hiroshima was fourth. If you chart the percentage of the city destroyed, Hiroshima was 17th. Hiroshima was clearly within the parameters of the conventional attacks carried out that summer.

From our perspective, Hiroshima seems singular, extraordinary. But if you put yourself in the shoes of Japan’s leaders in the three weeks leading up to the attack on Hiroshima, the picture is considerably different. If you were one of the key members of Japan’s government in late July and early August, your experience of city bombing would have been something like this: On the morning of July 17, you would have been greeted by reports that during the night four cities had been attacked: Oita, Hiratsuka, Numazu, and Kuwana. Of these, Oita and Hiratsuka were more than 50 percent destroyed. Kuwana was more than 75 percent destroyed and Numazu was hit even more severely, with something like 90 percent of the city burned to the ground.

Three days later you have woken to find that three more cities had been attacked. Fukui was more than 80 percent destroyed. A week later and three more cities have been attacked during the night. Two days later and six more cities were attacked in one night, including Ichinomiya, which was 75 percent destroyed. On Aug. 2, you would have arrived at the office to reports that four more cities have been attacked. And the reports would have included the information that Toyama (roughly the size of Chattanooga, Tennessee in 1945), had been 99.5 percent destroyed. Virtually the entire city had been leveled. Four days later and four more cities have been attacked. On Aug. 6, only one city, Hiroshima, was attacked but reports say that the damage was great and a new type bomb was used. How much would this one new attack have stood out against the background of city destruction that had been going on for weeks?

In the three weeks prior to Hiroshima, 26 cities were attacked by the U.S. Army Air Force. Of these, eight — or almost a third — were as completely or more completely destroyed than Hiroshima (in terms of the percentage of the city destroyed). The fact that Japan had 68 cities destroyed in the summer of 1945 poses a serious challenge for people who want to make the bombing of Hiroshima the cause of Japan’s surrender. The question is: If they surrendered because a city was destroyed, why didn’t they surrender when those other 66 cities were destroyed?

If Japan’s leaders were going to surrender because of Hiroshima and Nagasaki, you would expect to find that they cared about the bombing of cities in general, that the city attacks put pressure on them to surrender. But this doesn’t appear to be so. Two days after the bombing of Tokyo, retired Foreign Minister Shidehara Kijuro expressed a sentiment that was apparently widely held among Japanese high-ranking officials at the time. Shidehara opined that “the people would gradually get used to being bombed daily. In time their unity and resolve would grow stronger.” In a letter to a friend he said it was important for citizens to endure the suffering because “even if hundreds of thousands of noncombatants are killed, injured, or starved, even if millions of buildings are destroyed or burned,” additional time was needed for diplomacy. It is worth remembering that Shidehara was a moderate.

At the highest levels of government — in the Supreme Council — attitudes were apparently the same. Although the Supreme Council discussed the importance of the Soviet Union remaining neutral, they didn’t have a full-dress discussion about the impact of city bombing. In the records that have been preserved, city bombing doesn’t even get mentioned during Supreme Council discussions except on two occasions: once in passing in May 1945 and once during the wide-ranging discussion on the night of Aug. 9. Based on the evidence, it is difficult to make a case that Japan’s leaders thought that city bombing — compared to the other pressing matters involved in running a war — had much significance at all.

Gen. Anami on Aug. 13 remarked that the atomic bombings were no more menacing than the fire-bombing that Japan had endured for months. If Hiroshima and Nagasaki were no worse than the fire bombings, and if Japan’s leaders did not consider them important enough to discuss in depth, how can Hiroshima and Nagasaki have coerced them to surrender?

Strategic Significance

If the Japanese were not concerned with city bombing in general or the atomic bombing of Hiroshima in particular, what were they concerned with? The answer is simple: the Soviet Union.

The Japanese were in a relatively difficult strategic situation. They were nearing the end of a war they were losing. Conditions were bad. The Army, however, was still strong and well-supplied. Nearly 4 million men were under arms and 1.2 million of those were guarding Japan’s home islands.

Even the most hard-line leaders in Japan’s government knew that the war could not go on. The question was not whether to continue, but how to bring the war to a close under the best terms possible. The Allies (the United States, Great Britain, and others — the Soviet Union, remember, was still neutral) were demanding “unconditional surrender.” Japan’s leaders hoped that they might be able to figure out a way to avoid war crimes trials, keep their form of government, and keep some of the territories they’d conquered: Korea, Vietnam, Burma, parts of Malaysia and Indonesia, a large portion of eastern China, and numerous islands in the Pacific.

They had two plans for getting better surrender terms; they had, in other words, two strategic options. The first was diplomatic. Japan had signed a five-year neutrality pact with the Soviets in April of 1941, which would expire in 1946. A group consisting mostly of civilian leaders and led by Foreign Minister Togo Shigenori hoped that Stalin might be convinced to mediate a settlement between the United States and its allies on the one hand, and Japan on the other. Even though this plan was a long shot, it reflected sound strategic thinking. After all, it would be in the Soviet Union’s interest to make sure that the terms of the settlement were not too favorable to the United States: any increase in U.S. influence and power in Asia would mean a decrease in Russian power and influence.

The second plan was military, and most of its proponents, led by the Army Minister Anami Korechika, were military men. They hoped to use Imperial Army ground troops to inflict high casualties on U.S. forces when they invaded. If they succeeded, they felt, they might be able to get the United States to offer better terms. This strategy was also a long shot. The United States seemed deeply committed to unconditional surrender. But since there was, in fact, concern in U.S. military circles that the casualties in an invasion would be prohibitive, the Japanese high command’s strategy was not entirely off the mark.

One way to gauge whether it was the bombing of Hiroshima or the invasion and declaration of war by the Soviet Union that caused Japan’s surrender is to compare the way in which these two events affected the strategic situation. After Hiroshima was bombed on Aug. 6, both options were still alive. It would still have been possible to ask Stalin to mediate (and Takagi’s diary entries from Aug. 8 show that at least some of Japan’s leaders were still thinking about the effort to get Stalin involved). It would also still have been possible to try to fight one last decisive battle and inflict heavy casualties. The destruction of Hiroshima had done nothing to reduce the preparedness of the troops dug in on the beaches of Japan’s home islands. There was now one fewer city behind them, but they were still dug in, they still had ammunition, and their military strength had not been diminished in any important way. Bombing Hiroshima did not foreclose either of Japan’s strategic options.

The impact of the Soviet declaration of war and invasion of Manchuria and Sakhalin Island was quite different, however. Once the Soviet Union had declared war, Stalin could no longer act as a mediator — he was now a belligerent. So the diplomatic option was wiped out by the Soviet move. The effect on the military situation was equally dramatic. Most of Japan’s best troops had been shifted to the southern part of the home islands. Japan’s military had correctly guessed that the likely first target of an American invasion would be the southernmost island of Kyushu. The once proud Kwangtung army in Manchuria, for example, was a shell of its former self because its best units had been shifted away to defend Japan itself. When the Russians invaded Manchuria, they sliced through what had once been an elite army and many Russian units only stopped when they ran out of gas. The Soviet 16th Army — 100,000 strong — launched an invasion of the southern half of Sakhalin Island. Their orders were to mop up Japanese resistance there, and then — within 10 to 14 days — be prepared to invade Hokkaido, the northernmost of Japan’s home islands. The Japanese force tasked with defending Hokkaido, the 5th Area Army, was under strength at two divisions and two brigades, and was in fortified positions on the east side of the island. The Soviet plan of attack called for an invasion of Hokkaido from the west.

It didn’t take a military genius to see that, while it might be possible to fight a decisive battle against one great power invading from one direction, it would not be possible to fight off two great powers attacking from two different directions. The Soviet invasion invalidated the military’s decisive battle strategy, just as it invalidated the diplomatic strategy. At a single stroke, all of Japan’s options evaporated. The Soviet invasion was strategically decisive — it foreclosed both of Japan’s options — while the bombing of Hiroshima (which foreclosed neither) was not.

The Soviet declaration of war also changed the calculation of how much time was left for maneuver. Japanese intelligence was predicting that U.S. forces might not invade for months. Soviet forces, on the other hand, could be in Japan proper in as little as 10 days. The Soviet invasion made a decision on ending the war extremely time sensitive.

And Japan’s leaders had reached this conclusion some months earlier. In a meeting of the Supreme Council in June 1945, they said that Soviet entry into the war “would determine the fate of the Empire.” Army Deputy Chief of Staff Kawabe said, in that same meeting, “The absolute maintenance of peace in our relations with the Soviet Union is imperative for the continuation of the war.”

Japan’s leaders consistently displayed disinterest in the city bombing that was wrecking their cities. And while this may have been wrong when the bombing began in March of 1945, by the time Hiroshima was hit, they were certainly right to see city bombing as an unimportant sideshow, in terms of strategic impact. When Truman famously threatened to visit a “rain of ruin” on Japanese cities if Japan did not surrender, few people in the United States realized that there was very little left to destroy. By Aug. 7, when Truman’s threat was made, only 10 cities larger than 100,000 people remained that had not already been bombed. Once Nagasaki was attacked on Aug. 9, only nine cities were left. Four of those were on the northernmost island of Hokkaido, which was difficult to bomb because of the distance from Tinian Island where American planes were based. Kyoto, the ancient capital of Japan, had been removed from the target list by Secretary of War Henry Stimson because of its religious and symbolic importance. So despite the fearsome sound of Truman’s threat, after Nagasaki was bombed only four major cities remained which could readily have been hit with atomic weapons.

The thoroughness and extent of the U.S. Army Air Force’s campaign of city bombing can be gauged by the fact that they had run through so many of Japan’s cities that they were reduced to bombing “cities” of 30,000 people or fewer. In the modern world, 30,000 is no more than a large town.

Of course it would always have been possible to re-bomb cities that had already been bombed with firebombs. But these cities were, on average, already 50 percent destroyed. Or the United States could have bombed smaller cities with atomic weapons. There were, however, only six smaller cities (with populations between 30,000 and 100,000) which had not already been bombed. Given that Japan had already had major bombing damage done to 68 cities, and had, for the most part, shrugged it off, it is perhaps not surprising that Japan’s leaders were unimpressed with the threat of further bombing. It was not strategically compelling.

A Convenient Story

Despite the existence of these three powerful objections, the traditional interpretation still retains a strong hold on many people’s thinking, particularly in the United States. There is real resistance to looking at the facts. But perhaps this should not be surprising. It is worth reminding ourselves how emotionally convenient the traditional explanation of Hiroshima is — both for Japan and the United States. Ideas can have persistence because they are true, but unfortunately, they can also persist because they are emotionally satisfying: They fill an important psychic need. For example, at the end of the war the traditional interpretation of Hiroshima helped Japan’s leaders achieve a number of important political aims, both domestic and international.

Put yourself in the shoes of the emperor. You’ve just led your country through a disastrous war. The economy is shattered. Eighty percent of your cities have been bombed and burned. The Army has been pummeled in a string of defeats. The Navy has been decimated and confined to port. Starvation is looming. The war, in short, has been a catastrophe and, worst of all, you’ve been lying to your people about how bad the situation really is. They will be shocked by news of surrender. So which would you rather do? Admit that you failed badly? Issue a statement that says that you miscalculated spectacularly, made repeated mistakes, and did enormous damage to the nation? Or would you rather blame the loss on an amazing scientific breakthrough that no one could have predicted? At a single stroke, blaming the loss of the war on the atomic bomb swept all the mistakes and misjudgments of the war under the rug. The Bomb was the perfect excuse for having lost the war. No need to apportion blame; no court of enquiry need be held. Japan’s leaders were able to claim they had done their best. So, at the most general level the Bomb served to deflect blame from Japan’s leaders.

But attributing Japan’s defeat to the Bomb also served three other specific political purposes. First, it helped to preserve the legitimacy of the emperor. If the war was lost not because of mistakes but because of the enemy’s unexpected miracle weapon, then the institution of the emperor might continue to find support within Japan.

Second, it appealed to international sympathy. Japan had waged war aggressively, and with particular brutality toward conquered peoples. Its behavior was likely to be condemned by other nations. Being able to recast Japan as a victimized nation — one that had been unfairly bombed with a cruel and horrifying instrument of war — would help to offset some of the morally repugnant things Japan’s military had done. Drawing attention to the atomic bombings helped to paint Japan in a more sympathetic light and deflect support for harsh punishment.

Finally, saying that the Bomb won the war would please Japan’s American victors. The American occupation did not officially end in Japan until 1952, and during that time the United States had the power to change or remake Japanese society as they saw fit. During the early days of the occupation, many Japanese officials worried that the Americans intended to abolish the institution of the emperor. And they had another worry. Many of Japan’s top government officials knew that they might face war crimes trials (the war crimes trials against Germany’s leaders were already underway in Europe when Japan surrendered). Japanese historian Asada Sadao has said that in many of the postwar interviews “Japanese officials … were obviously anxious to please their American questioners.” If the Americans wanted to believe that the Bomb won the war, why disappoint them?

Attributing the end of the war to the atomic bomb served Japan’s interests in multiple ways. But it also served U.S. interests. If the Bomb won the war, then the perception of U.S. military power would be enhanced, U.S. diplomatic influence in Asia and around the world would increase, and U.S. security would be strengthened. The $2 billion spent to build it would not have been wasted. If, on the other hand, the Soviet entry into the war was what caused Japan to surrender, then the Soviets could claim that they were able to do in four days what the United States was unable to do in four years, and the perception of Soviet military power and Soviet diplomatic influence would be enhanced. And once the Cold War was underway, asserting that the Soviet entry had been the decisive factor would have been tantamount to giving aid and comfort to the enemy.

It is troubling to consider, given the questions raised here, that the evidence of Hiroshima and Nagasaki is at the heart of everything we think about nuclear weapons. This event is the bedrock of the case for the importance of nuclear weapons. It is crucial to their unique status, the notion that the normal rules do not apply to nuclear weapons. It is an important measure of nuclear threats: Truman’s threat to visit a “rain of ruin” on Japan was the first explicit nuclear threat. It is key to the aura of enormous power that surrounds the weapons and makes them so important in international relations.

But what are we to make of all those conclusions if the traditional story of Hiroshima is called into doubt? Hiroshima is the center, the point from which all other claims and assertions radiate out. Yet the story we have been telling ourselves seems pretty far removed from the facts. What are we to think about nuclear weapons if this enormous first accomplishment — the miracle of Japan’s sudden surrender — turns out to be a myth?

Ward Wilson is a senior fellow at the British American Security Information Council and the author of “Five Myths About Nuclear Weapons,” from which this article was adapted.

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