Toniná – Chiapas – Mexico

Toniná

Toniná

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Toniná – Chiapas

Location

With its privileged location overlooking one end of the Ocosingo Valley, Toniná became one of the great Maya capitals of the Classic period. Situated near the western border of the Maya area, in the transitional area between the low rainforest regions and the cold forests of the Chiapas central plateau, its position enabled it to play a crucial role in the trade relations with other territories. Between the 7th and 10th centuries AD, its political alliances and military advances earned it the status of an important regional power. The site lies 10 km east of the town of Ocosingo, easily reached on route 199.

Site description

The tour of the site commences by crossing a small stream and then climbing up to the large playing area of the sunken, I-shaped ball court. The ground of the playing area is covered by stone slabs which originally had a top layer of stucco, and there are several circular stone markers where offerings of sea shells with a red pigment and jade beads were found; seating areas for spectators seal both ends of the court. The sloping volumes of the parallel platforms were surmounted by imposing sculptures of prisoners, three on each side. One of these is currently on display at the site museum. The sculptures consisted of a large shield interwoven and fringed with feathers carved in bas-relief on a panel; projecting from the latter was the three-dimensional body of a kneeling prisoner with his hands tied behind his back. Thanks to the information recorded in the hieroglyphs, we know that this court was dedicated in AD 699 to celebrate the success of the military campaigns conducted by the governor B’aaknal Chaak in the Usumacinta region, and that it was subsequently remodelled in AD 776; the prisoners, who have been identified by their glyphs, were vassals of Palenque, Toniná’s eternal rival.

On leaving the ball court, you come to the great plaza and, at its north end, the great acropolis of Toning, the core political and ceremonial area of the city built on seven platforms rising from the natural elevation of a hill. On the opposite side of the plaza, along the south side, is a temple-pyramid known as the Temple of war, with five small altars in front of it. Evidence has been found in the Acropolis of numerous platforms, temples and richly decorated palaces, as well as tombs and sculpted monuments, all of which indicates intensive building activity over the course of several centuries. The local architectural style is easily distinguished by the slender slabs of stones, cut into square blocks, which were used for building walls, stairways, vaults and roof combs; the slabs were bonded with a clay mortar and then covered by thick layers of lime stucco. Meanwhile, the facades, friezes and walls of the constructions were often elaborately decorated with modelled stucco and painted, and although this material does not weather well, several examples have survived to this day and provide us with an insight into what the city must have looked like. The sculptural style at Toniná displays characteristics that have not been found anywhere else in the region, most notably manifested in the numerous exquisitely crafted images of governors and prisoners, carved in the round in the local sandstone and accompanied by hieroglyphic texts, although there are also magnificent examples of bas-relief carvings on panels and altars.

As you climb up to the different levels of the Acropolis, you will have the chance to discover different types of precincts and constructions. Situated at the east end of the first platform is the Palace of the Underworld. This is the sub-structure of a palace composed of 11 bays or vaulted passages which are accessed on the south side only, via three doors with a lintel and stepped vault. The layout is not symmetrical but forms a type of labyrinth in which the passages become increasingly narrower and darker; the only source of light comes from two small cross-shaped openings on the south facade of the palace. Structures of this type may have been associated with initiation rites for governors, during which contact was established with the gods or the governor’s ancestors through bloodletting rituals, and they may therefore have represented a symbolic entrance to the underworld. Other examples of pre-Hispanic labyrinths have been recorded at Yaxchilan, in the Usumacinta region, and at Oxkintok, Yucatan. Situated on the third platform is an imposing stepped fret, the symbol of the wind, and next to it a short free-standing stairway culminating in a throne decorated with hieroglyphs, leading to the palace area. The entire eastern section of the Acropolis, which is not open to visitors, was used throughout several dynasties as the residential area for the local elite, marking a clear division from the western section which appears to have been used for administrative and/or public affairs. In general, the different palaces adopt a similar layout, with the rooms opening onto a central quadrangular courtyard. The rooms were originally ornately decorated with polychrome stucco reliefs depicting historical and mythological scenes. The central part of the fifth platform was probably a necropolis because several tombs of important dignitaries, possibly members of the ruling class, have been found in this area. On the seventh and final platform of the Acropolis are several pyramid temples from the top of which visitors will gain panoramic views of the valley. The best preserved structure is the Temple of the earth monster, thus called because the middle of the stairway was decorated with a giant, open-mouthed mask with a stone sphere inside, possibly representing the sun emerging from the underworld at dawn. In this temple it is possible to see how the stepped vault resting on thick masonry walls was built, culminating in a perforated roof comb reminiscent of the Usumacinta style; another interesting element is the presence of an adoratorium inside a second bay, not unlike the ones in the Cross Group at Palenque. At the beginning of the 10th century AD, during the Chenek phase, the site was affected by the Maya collapse and the widespread abandonment of the Maya lowlands; there are clear signs of the arrival of foreign groups who settled at the site, looting the tombs and destroying the sculpted monuments.

Lynneth S. Lowe

From: ‘The Maya: an architectural and landscape guide’, produced jointly by the Junta de Andulacia and the Universidad Autonoma de Mexico, 2010, pp453-459.

Tonina

Tonina

  1. Great Plaza; 2. Ball Court; 3. South Temple; 4. Great Acropolis; 5. Palace of the Underworld; 6. Palace of the Jaguars; 7. Mural; 8. Temple of War.

Getting there:

From Ocosingo. Colectivo to Toniná from Azucena/Periférico Oriente Sur, in the middle of the busy market area. M$25 right to the site entrance. If there is a delay in a return combi walk back up the road a kilometre to the next junction. Here there are all kinds of transport options going back to Ocosingo, just flag down everything that passes.

GPS:

16d 54′ 07″ N

92d 00′ 34″ W

Entrance:

It displays an entrance of M$75 but I wasn’t charged. There’s a labour dispute (summer 2023) so that might account for it.

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Dzibilnocac – Campeche – Mexico

Dzibilnocac

Dzibilnocac

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Dzibilnocac – Campeche

Location

The archaeological area, and the western section in particular, has been severely affected by the modern town of Iturbide. Dzibilnocac was coined recently (20th century) and is a reference to a ‘hieroglyphic inscription on a large turtle’, possibly an allusion to a stone sculpture now lost. The site is situated 150 km south-east of Campeche City. Take the road from the latter to Hopelchen, continue to Dzibalchen and then on to Iturbide (officially, Vicente Guerrero).

Timeline, site description and monuments

A radiocarbon date and ceramic material from the Middle Preclassic confirm that the site began to develop around 400 BC. The architectural and sculptural remains show that it reached its peak during the Late Classic (AD 600-900), while the ceramics suggest that the site was abandoned around AD 1000.

Dzibilnocac was a large settlement comprising several groups of monumental constructions arranged in a regular pattern. Devoured by the rainforest for centuries, it was repopulated in 1822, when it was christened Iturbide after Agustin de Iturbide y Aramburu (1783-1824), the self-proclaimed Augustine I, Emperor of Mexico. The pre-Columbian site lies beneath several urban and rural layers, and can still be seen to occupy a surface area of approximately 1 sq km. There are numerous mounds of rubble and platforms, pyramids, buildings with several rooms that once had masonry corbel-vault ceilings and exterior decorative elements composed of stone mosaic masks. The only construction that has been restored – and only partially at that – is Structure A-1, which comprises several rooms arranged longitudinally to which three towers were abutted: one at each end and one in the centre. Various features denote the Chenes style, which is characterised by profuse decoration and long-nosed masks in particular. Rounded corners are another frequent feature of this style. Visible in the central section of both of the long sides are the jaws of the great Earth Monster, on which the central tower rests. The representation is made of stone mosaic and in addition to the curved veneer stones or teeth the allegory was adorned with cartouches showing stucco symbols of water and the scales of one of the Maya gods, painted in different colours.

Several pieces from Dzibilnocac are on display in the museums in Campeche City: a stela, various capstones and an anthropomorphic sculpture. The stela has bands of hieroglyphs. The capstones represent the deity Kauil in red on a white background, and the sculpture shows the head of a figure with an unusual headdress, the ends of which hang down on both sides of the face.

Importance and relations

Although Dzibilnocac is situated in the Chenes stylistic region, characterised by the use of profusely decorated facades, the presence of non-functional towers at Structure A-l is associated with architectural features of the Rio Bec region, some 100 km further south but still in the Campeche region. The numerous monumental remains at the ancient city and several of the hieroglyphic inscriptions – as yet only briefly studied – confirm a regional hegemony lasting several centuries, especially during the 8th century AD. Stelae 1 and 2 are inscribed with the year 731, while a fragment from another piece shows the year 764.

From: ‘The Maya: an architectural and landscape guide’, produced jointly by the Junta de Andulacia and the Universidad Autonoma de Mexico, 2010, pp303-304.

Dzibilnocac

Dzibilnocac

1. The Palace at Chunhuhub.

Getting there:

From Hopelchén. There are reasonably regular buses from the Sur ‘bus station’ in Hopelchén, where you’ll also find a written timetable of departures from the town. Iturbide (Vicente Guerrero – never got to know why the place had two names) is the end of the line heading south-east. Get off at the terminus and take the road below the sports area, heading east. The site is signed to your right in less than 10 minutes walking.

GPS:

19d 34’ 41” N

89d 35’ 41” W

Entrance:

Free

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Hochob – Campeche – Mexico

Hobchob - Campeche

Hobchob – Campeche

More on the Maya

Hochob – Campeche

Location

The pre-Hispanic settlement is situated at the top of a 30-m hill overlooking a large, fertile expanse of kankab (red earth). The top and slopes of this natural elevation were levelled. The largest buildings were built at the top, while the slopes were turned into terraces and platforms for dwellings with perishable walls and roofs, all now lost. Several strategically distributed chultunes or underground cisterns facilitated the collection of rain water. The archaeological site has been known by the name of Hochob since the late 19th century, when the local peasants used the pre-Hispanic rooms as granaries. In Yucatec Maya, hochob means ‘place where ears of maize are stored’. The site is 120 km from Campeche, passing through Edzna, Pich, Carlos Cano Cruz and Chenco. After Hopelchén, follow the road south to Dzibalchén and then Chencoh, approximately 55 km away.

Timeline and site description

The ceramics indicate an initial occupation in the Early Classic (around AD 300), although the constructions we can see today correspond to the Late Classic (AD 600- 900). The site was abandoned around AD 1100. The monumental buildings at Hochob form a rectangular plaza measuring 50 m along the east-west axis and 30 m along the north-south axis. This space is open at the west end and the largest constructions occupy the north side of the plaza. To the north-west stands a large mound of rubble which has not been excavated and, next to it, Structure 2, composed of three rooms. There are other unexplored mounds in the south-west section of the plaza.

Structure 2.

The central room reproduces the enormous jaws of the Earth Monster or Itzamna, which is flanked by stacks of masks viewed in profile. These are in turn framed by stylised images of houses with the woven mat motif at the entrances, the symbol of political authority. On the flat roof it is still possible to see the remains of a perforated roof comb which appears to have had 13 stucco sculptures of humans. The other two rooms had smooth lower walls and a frieze decorated with eyes and teeth above the entrance, ear ornaments on both sides and four stacked masks at each corner. All three rooms had a bench along the interior east wall.

Hochob

Hochob

Structure I.

This occupies the west side of the plaza and its central section was similar to that of Structure 2. Unfortunately, due to collapses and the inclemency of the weather, only the interior sections of the building have survived, again composed of three rooms but smaller than the ones in Structure 2.

Structure 5.

Situated in the south-east section of the plaza, this comprises a small pyramid platform, some 5 m in height, with two rooms at the top; each has its own stairway and separate entrance, to the north and south. The stairways once had balustrades or veneer stones along the sides. The exterior east and west walls display ‘false’ or simulated entrances. At the top of the structure are the remains of a roof comb with ‘souls’ or projecting stone tenons that provided a base for stucco motifs.

Sub-structure 5.

This name refers to the walls of a construction with six rooms, situated just west of Structure 5. The rooms at the centre are the largest. The excavation of this structure has revealed that it was built before Structures 5 and 6.

Structure 6.

This is another pyramid platform with two rooms at the top. The difference in relation to Structure 5 is that it is lower in height, the stairways do not have balustrades and neither are there any simulated entrances on the lateral walls.

Importance and relations

The size of the Hochob settlement, its archaeological remains and its location all indicate that it gravitated around larger polities such as Tabasqueno and Pakchen, 8 and 12 km to the north, respectively, Cacamax 10 km to the south-west and Dzibilnocac some 30 km to the north-east.

From: ‘The Maya: an architectural and landscape guide’, produced jointly by the Junta de Andulacia and the Universidad Autonoma de Mexico, 2010, pp304-306.

Hochob

Hochob

1. Structure 2; 2. Structure1; 3. Structure 5; 4. Structure 5; 6. Structure 6.

Getting there:

From Hopelchén. There are reasonably regular buses from the Sur ‘bus station’ in Hopelchén, where you’ll also find a written timetable of departures from the town. The nearest town/village to Hochob is Dzibalchén but the site is 13 kilometres away. You will need to negotiate a transport and waiting deal with a local mototaxi driver.

GPS:

19d 24’ 30” N

89d 46’ 15” W

Entrance:

M$70

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