Sayil – Yucatan – Mexico

Sayil

Sayil

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Sayil – Yucatan

Location

The archaeological area of Sayil is situated 25 km south-east of Uxmal, Yucatan. To reach it, take federal road 180 and then state road 131 to the site. The Puuc region is characterised by karst landscape and uneven topography, with no sources of surface water, only cenotes and aguadas, natural wells and depressions. One of its principal cultural traits during the pre-Hispanic period was the development of a technology to store rainwater in chultunes or cisterns dug out of the rock. The vegetation in the Sayil area is at different stages of growth, giving rise to a thick layer of secondary vegetation that makes it relatively inaccessible. This vegetation is the produce of the last 400 years of seasonal farming characterised by the cultivation of small plots of land which are rotated every so often when the nutrients of the soil have been depleted. This modern farming method, combined with the low levels of population it sustains, is a stark contrast to the high population levels in the Puuc region during the pre-Hispanic period, especially the Terminal Classic (AD 750-950.)

Pre-Hispanic history

The size of the civic-ceremonial precinct at Sayil was only eclipsed in the region by Uxmal. Near Sayil are various minor sites, including Kabah and Labna. These civic-ceremonial cities are situated at regular intervals of between 10 and 12 km, with dense human conglomerates between larger centres. The density of the pre-Hispanic population was such that in certain areas of the Puuc region it was continuous, leaving very few places without any human presence. The growth of Sayil as an important centre was probably the result of the collapse of other centres and the population decline in the southern lowlands during the 8th and 9th centuries AD. Over the course of the following centuries, the majority of the population in the southern lowlands probably moved to areas with a greater stability in terms of resources or to less populated regions, such as Puuc. The rapid population increase in northern Yucatan is therefore almost certainly related to the decline in importance of Peten in the political and economic history of the Maya area, but also to a major change in rainfall levels and improved farming potential in the Puuc region at the end of the Classic period. Based on the capacity of Sayil to accumulate water in chultunes and on the number of rooms per building, some historians estimate a population of between 4,000 and 8,000 during the Terminal Classic (AD 750-950) and a possible area of influence of 70 sq km with a total population of 16,000.

History of the explorations

Sayil was first visited and its ruins presented to an international public in 1841, after it had been recorded by John Stephens and Frederick Cartherwood. Although numerous travellers and researchers have published their impressions about their respective visits, relatively little is known about this archaeological site beyond the architecture of the core area. Until recently, the most complete perspective of this site, and indeed of any other site in the Puuc region, was the map drawn up by Edwin Shook in 1934 showing the layout of the buildings and documenting some of the most notable structures. Evidence of the principal period of occupation was limited until a few years ago to the existence of certain calendric dates on inscriptions and on the ceramics uncovered during minor excavations conducted at the site by Brainerd in 1958. Most of these pots correspond to the Cehpech ceramic group, which dates from between AD 800 and 1000. Between the end of the 1980s and beginning of the 1990s, the University of New Mexico conducted a longer and more detailed archaeological project at the site.

Site description

At its peak, Sayil may well have comprised four architectural groups of varying sizes and importance: one to the north, another two along the causeway running north-south through the site, and the largest to the south-east. The main settlement is concentrated in the bottom of the valley, where five main groups are arranged in an approximate north-south axis along the main causeway. The location of the settlements not directly associated with the causeway is determined by the presence of limestone rocks, which were required for the construction of chultunes. The site continues, practically in all four directions, to the foot of the hills that form the valley

Palace.

This is the best known building at Sayil, being noted for its sheer scale and decoration. In certain publications it is referred to as the Great Palace or the North Palace. It was built on ground that had been levelled and adopts the form of a vaulted group on three stepped tiers comprising over 90 rooms; its basic function was to serve as the residence of the governor’s family and closest circle. The main facade faces south and rises from a platform which also marks the beginning of the causeway that leads to the other groups that form the urban landscape of Sayil. The first two levels are defined by ‘tripartite’ entrances which eventually lead to each of the rooms inside the building. The width of these opening was achieved by a novel technique in the Maya area: the use of modestly decorated, monolithic columns, which permitted the creation of large, well-lit surfaces covered either by flat roofs or corbel vaults. The facades display a harmonious and balanced combination of various decorative panels: on each level, the facades have a different type of decoration, the most notable being the middle section with its complicated mosaic designs, typical of the Puuc style. On the bottom level, the west facade once displayed medial moulding combined with zoomorphic masks, the latter no longer visible. On the east facade, the smooth panels are combined with a frieze decorated with colonnettes. The second level offers a magnificent example of Puuc architecture at its height, combining simple entrances with much wider ones and a decorative repertoire defined by the use of colonnettes on the lower frieze. Medial and upper mouldings decorate the short sections of these same elements which alternate from wall to frieze between the doorways, the portico openings and the sculptural decoration. The walls are decorated with colonnettes with ataduras or moulded bindings in the middle and at the ends, while the frieze, simple and bare, serves to accentuate the wall decoration. On the frieze above the central openings are robust stucco masks representing the front view of a long-nosed deity, flanked by serpents shown in profile. The decoration of the lower levels of the Palace contrasts enormously with that of the top level, which is much simpler. This level was added at later date and part of the lower levels must have been filled in to support the weight of it.

Mirador.

Situated next to the south end of the causeway and built on a stepped platform, the reconstructed building we see today is defined by its high corbel vault and an equally high roof comb. Nowadays, the facade is bare and simple, with medial moulding that must have contrasted with the roof comb which still displays traces of butts for stucco anthropomorphic figures. The building originally contained five rooms, of which only one has survived.

Temple of the Hieroglyphic Lintel.

This forms part of a small quadrangle. It is poorly preserved, with only three of its original rooms still visible today. The north room displays an interesting doorway from the architectural point of view and relatively rare in the Maya area: a band of 30 glyphs, many fairly well preserved, decorates the jambstone and lintel of the main entrance to the building.

South Palace.

This is a fairly simple, three-room structure with a central portico defined by two columns, lintels and capitals with carved figures and anthropomorphic deities. It is the largest building in the south group. A two-level structure, its main facade faces east. On the ground floor the rooms are arranged around a solid volume. The central room on the facade has three doorways. Nearly all of the decoration is articulated by horizontal lines of colonnettes.

Rodrigo Liendo Stuardo

From: ‘The Maya: an architectural and landscape guide’, produced jointly by the Junta de Andulacia and the Universidad Autonoma de Mexico, 2010, pp 375-378.

Sayil

Sayil

1. Palace; 2. Temple of the Hieroglyphic Lintel; 3. Mirador; 4. South Group.

How to get there:

Not easy if you don’t have your own transport. There are no buses or colectivos that run along this road. Although the three sites (Labna, Xlapak and Sayil) are all within a 15km stretch of the road unless you hire a taxi from Santa Elena (expensive) you have to depend upon your wits, imagination and good luck.

GPS:

20d 10′ 47″ N

89d 39′ 16″ W

Entrance:

M$70

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Ek’ Balam – Campeche – Mexico

Ek' Balam

Ek’ Balam

More on the Maya

Ek’ Balam – Campeche

Location

This site is situated on the north-eastern coastal plain of the Yucatan Peninsula, where the topography is sedimentary rock that formed in the Cenozoic period, 63 million years ago. Nearly all the terrain is flat, with a few elevations in the south rising to a maximum height of 210 m. There are very few sources of surface water and the phreatic water table is situated between 20 and 25 m below the ground. However, there are numerous large underground aquifers, as well as several cenotes in the area; two of these are fairly large and situated at the east and west ends of the core area, approximately 1 km apart. There is also a large quantity of funnel-shaped depressions, known as k’op in the Maya language and doline in English; although usually dry, they can store water during the rainy season. In some cases they have a diameter of up to 100 m and are 17 m deep, nearly reaching the aquifers, and for this reason the ancient Maya excavated wells at the bottom of them. The site must have obtained its water supply from the cenotes and sinkholes, storing rainwater in the chultuno’ob (underground artificial cisterns) and other types of tanks. The climate in the region is of the hot, sub humid variety, with the rain falling mainly in the summer months. The average temperature is 26° C and the annual precipitation is usually at least 1,200 mm.

The archaeological site is situated approximately 190 km from the city of Merida. The path is well signposted. Take the Tizimin road from the city of Valladolid, drive through the town of Temozon and 7 km further along the road join the 5-km road leading to the archaeological area.

Pre-Hispanic history

According to data from the first investigations at the site, conducted by an American team, Ek’ Balam was occupied from the Middle Preclassic to the colonial period (from AD 600 to 1600). During the explorations carried out as part of the INAH Ek’ Balam Project, one of the sub-structures of the Acropolis furnished the earliest example of architecture, dating from the Late Preclassic (c. 300 BC-AD 300). Ek’ Balam experienced its heyday in the Late Classic (c. AD 770-896), during the reign of Ukit Kan Le’k Tok’ and his descendants. In the Postclassic, changes occurred for reasons that we have not yet determined and no more large constructions were built, giving way to small adoratoriums, platforms and altars. Ek’ Balam continues to be inhabited to this day, and although the most important constructions are partly in ruins, they are used for ceremonial purposes. For example, an altar has been built on the collapsed Ball Court, and offerings are even deposited in the rubble of certain structures, such as the East Hieroglyphic Serpent and the south-east corner of the Acropolis. This means that the Walled Enclosure continues to be regarded as an important sacred space. The occupation of the site continued in the 16th century and there is a colonial settlement situated north-east of the core area with the remains of an Indian chapel.

Little is known about its origins as most of the information we have comes from the Late Classic constructions. However, its long history dates back to the Preclassic and its continued existence to colonial times, marked by different stages of occupation and development. Its golden age has furnished important information about its architecture and artistic development, and also about its governors, who forged the magnificent Talol empire. One of the most significant pieces of historical evidence is the existence of the emblem glyph, which means ‘sacred king of Talol’ and which has confirmed both its nature as a kingdom and its name, associated with that of King Talol. Although that was the name of the kingdom (and its meaning has yet to be deciphered), the capital was Ek’ Balam, which means ‘black, or bright star, jaguar’. The first king associated with the emblem glyph was Ukit Kan Lek Tok’, the second K’an B’ohb’ Tok’, the third Ukit Jol Ahkul and the fourth K’inich Jun Pik Tok’ K’uh…nal. The name of another governor, K’ahk’al Chu, has recently been found but there is no date associated with it so we do not know where it fits in with the others.

Site description

Ek’ Balam occupies an area of 15 sq km, but its core area is a walled enclosure containing over 40 buildings, mainly situated in the North and South plazas.

The walled enclosure occupies 1.25 sq km and is surrounded by two concentric stone walls – called Exterior Wall and Interior Wall – relatively low in height but originally with high wooden palisades. There is a Third Wall which connects some of the main buildings and during pre-Hispanic times provided greater protection to the royal seat. Five causeways or sacbeob once departed from the Exterior Wall to other parts of the city, and one of them even appears to have led directly to another city. Two of these causeways are situated on the south side and the remaining ones at the other cardinal points and the ramp of Structure 8 furnished an important offering of more than 90 vessels and numerous burnt stone balls. Structure 9 contains a partly concealed room with a stucco-modelled frieze painted in blue, black, green and red; the scene depicts an important personage in profile, seated on a throne and holding a bird in his hand. During the excavations, the ring of Structure 8 was found but unfortunately the ring from Structure 9 was stolen many years ago. The last stage of the Ball Court was built in AD 841, as evidenced by a painted capstone bearing this date and the name Tz’ihb’am Tuun.

Among the grand constructions in the north plaza are several smaller structures, including Structure 4, composed of a group of altars and a steam bath; several tiny temples were also found, such as structures 5, 7 and 21, and a platform-altar at Structure 6. These can only have been used for depositing offerings because they are too small for any other activity.

The North Plaza is the largest and oldest at Ek’ Balam and is distinguished by three large constructions numbered 1, 2 and 3. Structures 2 and 3 have not been excavated, but Structure 1, known as the acropolis, has been undergoing excavation and restoration works since 1997; this large construction is 160 m long, 60 m wide and approximately 31 m high. It is a vast and complex volume with numerous superimposed construction phases; it contains countless vaulted rooms, distributed on six tiers and connected by numerous stairways and passageways. On the fourth tier, the facades are profusely decorated with modelled stucco; one of the motifs represented is the face of a mythical creature, the earth monster, which for the ancient Maya symbolised the entrance to the underworld. The central facade is distinguished by the imposing monster-mouth entrance surrounded by fangs, which ‘devoured’ or ‘spat out’ those who entered or left the construction. Known as the Sak Xok Naah de Ukit Kan Le’k, ‘the White House of Reading’, the bowels of this building also provided shelter for the mortal remains of the founder of the ruling dynasty during the Late Classic. The offering accompanying his burial contained 21 vessels, some made of clay, others of alabaster, as well as 7,000 objects of shell, jade, bone and other materials; some of these were very rare, such as a gold earring in the shape of a frog and three pearls.

Monuments and ceramics

Stelae 1 and 2 were the only such monuments found inside the walled area; another stela was rescued from a nearby bank of materials but it was not erected at the site during pre-Hispanic times. Stela 2 is greatly eroded, but Stela 1 displays beautifully carved bas reliefs of two governors of Ek’ Balam; the one at the top is Ukit Kan Le’k, represented as a deified ancestor. The principal figure is a king who erected his stela on 18 January 840 to commemorate his coronation; the name is eroded and nowadays only partly legible: ‘… K’uh Nal ….’

The Hieroglyphic Serpents commemorate the construction of one of the stages of the Acropolis and represent the open mouth of a serpent whose forked tongue ‘descends’ the steps. According to the inscription, the stairway is called Win Uh and was built by Ukit Kan Le’k Tok’, the sacred king of Talol. Numerous stone and stucco sculptures have been recovered at Ek’ Balam, but most of them are incomplete and much deteriorated. Nevertheless, a few of them display traces of paint and fascinating details corresponding to personal garments and adornments.

A large number of utensils and ceremonial objects have been found at Ek’ Balam and shed light on the activities, customs, beliefs and trade with other regions. The materials vary from stone, bone, shell and metal to clay; the latter is a crucial find because it establishes the timeline of the site and its relations with the other peoples with whom it traded such materials.

Importance and relations

Ek’ Balam is situated at a geographical point at which no other pre-Hispanic site of such scale and characteristics is known, and it therefore fills a geographical and temporal void between the domains of Coba and Chichén Itzá. We now know that the four kings of Talol that have been identified governed for an approximate period of 100 years, from AD 770 to 870, and were responsible for the kingdom’s prosperity. This interval of time matches exactly the decline of Coba, around AD 770 and the flowering of Chichén Itzá around AD 860. Ek’ Balam coexisted with both sites at different moments in time and undoubtedly maintained a different type of relationship with each of them, which we are currently trying to confirm. Much of its importance lies in its distinctive architecture and decoration, which display an interesting mixture of characteristics from other regions in the Maya area, such as Peten, the Puuc region, Rio Bec and Chenes; this principally affects Building 1 or the Acropolis, whose exquisite and well-preserved facades are unique in the Maya area.

Leticia Vargas de la Pena and Victor R. Castillo Borges

From: ‘The Maya: an architectural and landscape guide’, produced jointly by the Junta de Andulacia and the Universidad Autonoma de Mexico, 2010, pp417-421.

Ek' Balam

Ek’ Balam

1. Exterior wall; 2. Interior wall; 3. Sacbe 1; 4. Sacbe 2; 5.Structure 18; 6. South Plaza; 7. The Oval Palace; 8. The Twins; 9. Structure 14; 10. Ball Court; 11. North Plaza; 12. Acropolis; 13. Structure 2; 14. Structure 3.

Getting there:

From Valladolid. Colectivos leave from Calle 37, between 44 and 42. M$70. To return you need four passengers, which might mean a long wait at the archaeological site combi stop – or you could pay for four seats. If you can organise a group of people going at the same time it would make life a lot easier.

GPS:

20d 53′ 10″ N

88d 08′ 12″ W

Entrance:

M$531

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