Becan – Campeche – Mexico

Becan

Becan

More on the Maya

Becan – Campeche

Location

This is situated 130 km east of Escarcega, on Federal Road 186 to Chetumal. It is some 300 km from Campeche. To the immediate north-west of the modern community of the same name, the main buildings at Becan are protected by a moat and a perimeter wall, which enclose an area of approximately 12 ha. The moat is 1,890 m long, 16 m wide and 2.5 m deep, while the perimeter wall is as high as 3.6 m in certain sections. It was only possible to cross the moat at seven bridges located at different points around it. Nowadays, access is via one of these bridges, situated in the east section. In the late 20th century certain specialists attributed a defence function to the moat, but the subsequent study and physiographic analysis of both the exterior and interior areas have led to the conclusion that it was used for channelling and draining rain water, thus avoiding flooding. Outside the area delimited by the moat a large number of lesser constructions have been found; these served as dwellings, granaries, shrines, cultivation terraces, stone walls, etc., used by the vast majority of the population who maintained the governing family at Becan. These ruins are similar to those of the nearby sites of Chicanna, 2 km to the south-west, and Xpujil, 8 km to the east. The name Becan has only recently been coined and is formed from Yucatec Maya words meaning ‘serpent path’. It is also the name for the groove worn away by the rain water, and some people therefore believe that it is simultaneously a metaphor for the moat and its curved course.

Timeline, site description and monuments

The oldest remains date from 600 BC, while the concentration of population and resources turned it into a regional capital between AD 600 and 900. During the Postclassic period (AD 1000-1450), the central government gradually disintegrated and its place was occupied by other sites with greater political influence. By the time the conquistadors arrived, Becan was completely covered by rainforest. The site contains monumental constructions in the Rio Bec architectural style, which is characterised by high twin towers, near-vertical non-functional stairways, rounded corners and false temples atop the pyramids. On some buildings, the main facade is adorned with the face of Itzamnaaj, a powerful terrestrial deity. Its open jaws served as the central entrance to the building. The tour of this site commences at Plaza A or the East Plaza, composed of structures I, II and III.

Structure I.

This is distinguished by its monumentality, with two solid lateral towers that rise 15 m above the plaza. The top of each tower has four openings – now sealed for protection from the rain – which were used for astronomical observations. Immediately south of the structure, the Maya architects constructed vaulted, two-storey buildings with 15 rooms on the ground floor and another six on the top floor. Construction commenced around AD 300 and the latest remodellings occurred in AD 1000.

Structure II.

This is situated on the west side of Plaza A. The only part that has been explored is the facade on this side, which is 43 m long and approximately 15 m high, and parallel rooms. The rooms at the back have masonry benches, denoting their residential function. The facade was richly decorated with vertical panels displaying a chessboard pattern or small high and low-relief squares, and Ik symbols (second day in the Tzolkin Calendar) along the bottom of the walls. The stonemasonry is exquisite, and can still be appreciated today over 12 centuries later. Two tombs were found in the central bay, both elaborately made and covered with corbel vaults although never occupied.

Structure III.

This is situated opposite the previous structure, occupying the east side of the plaza, and is approximately 50 m long. It was constructed in several stages and the final modification included a broad stairway leading to the second tier and directly facing a circular altar in the plaza, which measures 6 m in diameter and stands just over one metre high. The irregular inclusion of the latter element, which is neither in keeping with the axes of symmetry nor the monumentality of the surrounding constructions, suggests that it corresponds to the Terminal Classic (AD 900-1000).

Structure IV.

This is an interesting example of Rio Bec architecture: it has rounded corners and once sported non-functional stairways on its east and west facades. It seals the north side of the plaza and its entrance leads to a courtyard surrounded by rooms of varying sizes. The wall decoration includes stylised stone-mosaic zoomorphic masks. The north facade contains other constructions that once had vaulted roofs and were distributed on three levels, the terrain descending only just over 6 m. Further north is another annexe comprising six rooms with benches. Just beyond this is a long corridor, almost 60 m in length. Part of the vaulted roof can still be seen. The west end of this corridor leads to Plaza B, where structures VIII, IX and X are open to visitors.

Structure VIII.

This is another of the monumental works in the city, with towers at its north and south ends, as well as the remains of a magnificent mask on the central facade. It once had nine rooms at the top and from the middle section it is possible to make out the buildings of the nearby Xpujil in the east. Beneath the platform (45×20 m), ten high-ceilinged (8 m) narrow chambers were found, none of which had stucco cladding, ventilation or natural light. It has been suggested that these were used for a variety of rituals, such as fasting, praying and auto-sacrifices or bloodletting; another suggestion is that they were used for storing surplus goods. Whatever the case may be, their practical purpose was to save many tons of construction material.

Structure IX.

This is the highest one on the site (42 m). It displays three architectural phases. The first dates from the Late Preclassic (100 BC-AD 250), when four vast stepped volumes were built, their only access on the south side, and a temple at the top. The platform displayed masks combining human and feline features. A second construction stage during the Early Classic (AD 250-600) is confirmed by the architecture of the top temple and a rich offering of 15 vessels with extraordinary archaeological merits in terms of their timeline, epigraphy and symbolism. The third phase occurred during two specific points of the Late Classic (AD 600-900), when several rooms were added at both sides of the stairway at the middle of the front facade. In Postclassic times (AD 900-1400), anthropomorphic incense burners were placed amid the ruins of the top temple.

Structure X.

This pyramid platform is smaller than the previous one, standing 14 m above the plaza, and has a stairway on its east side. At the top of it are several rooms arranged in pairs, and at both sides, on a lower tier, another series of rooms which once had corbel-vault ceilings. The excavations conducted on the west side revealed a palatial complex containing close on 70 rooms distributed around courtyards to the north and south. Most of these rooms have benches, niches in the walls and interior accessories (a type of curtain rod) for hanging fabrics or animal skins to filter the sunlight. The gradual completion of the buildings, the creation of open and closed areas, access control and an evident restriction on the use of the space all occurred between AD 750 and 1000, during the height of Becan’s splendour.

Stucco frieze.

This polychrome stucco frieze was found to the south of Structure X, in one of the rooms in the aforementioned courtyards. It appears to be the portrait of a high-ranking official wearing nose rings made of round beads and large ear ornaments. The face rests on a small mask and the headdress displays another two masks, superimposed. Behind it, on both sides, it is possible to discern the profile image of the Earth Monster, with blazing eyelashes and open jaws. The figure is situated beneath the 01 symbol, or entrance to the underworld, characterised by a cavity with four lobes. This evidently represented his sojourn in the other world. The comparison of this motif with similar stucco motifs found at Balamku, Placeres and Kohunlich suggest that it dates from around AD 400.

Ball court.

The west section is occupied by Plaza C, whose east side is delimited by the main ball court at Becan. This is composed of two parallel north-south constructions which form a play area 32 m long and 9 m wide. No rings or stone markers were found during the exploration of this space. There are traces of various stelae at Becan, but little is known about their inscriptions or reliefs because some of them were smooth and others were in an advanced state of decay. An interesting offering of Teotihuacan pieces found at Structure XIV is on display at the Yucatan Archaeology Museum (Merida).Other pieces found at Becan can be viewed at the Campeche Archaeology Museum.

Importance and relations

The concentration and quality of the monumental architecture at Becan prove its status as a political, economic and religious capital in ancient times. It was the most important city in the Rio Bec archaeological area, which is situated in the middle of the base of the Yucatan Peninsula, midway between the Gulf of Mexico and Chetumal Bay

From: ‘The Maya: an architectural and landscape guide’, produced jointly by the Junta de Andulacia and the Universidad Autonoma de Mexico, 2010, pp326-331.

Becan

Becan

  1. Plaza A; 2. Structure I; 3. Structure IV; 4. Plaza B; 5. Structure VIII; 6. Structure IX; 7. Stucco Frieze; 8. Plaza C; 9. Bal court.

Getting there:

From Xpujil. It’s possible to take colectivos that are heading toward Conhuas or the SUR bus heading towards Puerto Escárcega. Flag anything that looks like a colectivo to get back.

Entrance:

M$75

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Kohunlich – Quintana Roo – Mexico

Kohunlich Location The site is situated 70 km west of Chetumal. Take Federal Road 186 and when you reach the village of Francisco Villa there is a turn-off to the south (10 km) which leads to the archaeological site. The pre-Hispanic city occupies a flat area and the adjacent hills with patches of medium-height rainforest and groups of corozo palms. Situated in a low area north-east of the settlement is an aguada approximately 50 m in diameter which provides water all year round and was fundamental for the ancient inhabitants. The name of the pre-Hispanic site is a corruption of the English words 'cohune' (corozo palm) and 'ridge'. It appears to have been coined in the mid-20th century by Yucatec Maya speakers who had difficulty pronouncing the 'r' sound. Timeline and site description The archaeological explorations indicate that the site was first occupied around the 5th century BC. It continued to grow during the Early Classic (AD 250-600), reached its peak in the Late Classic (AD 600-900) and was abandoned around AD 1100. The tour of the site can take several hours if you want to explore the excavated spaces in detail. The best-known buildings are situated in the core area of the settlement: the Pyramid of the Masks, the Ball Court and the Acropolis are perhaps the most interesting, but the Pixaan, 27 Steps and Yaxna groups are also worth seeing. Pyramid of masks. This construction in the Peten style adopts the form of a four-tier platform with a temple at the top comprising five very narrow rooms. The corners are rounded and it has a single stairway, on the west side, flanked by stucco masks. The faces symbolise the sun god at various points of its passage across the firmament. The construction is approximately 25 m long and 20 m wide, and stands nearly 11 m high, not including the guano palm roof that protects the stucco pieces. During the second half of the 20th century the masks were illustrated as symbols of Quintana Roo. Pixaan group. This is situated some 200 m southwest of the Pyramid of Masks on a natural mound. It comprises several constructions, the most imposing of which is the one that is located north of the group and faces south. It is accessed via a wide terrace and had four generous-sized rooms, revealing its former importance. To the west and south lie other constructions, also with several rooms but this time of smaller proportions. Most of the constructions display features typical of the Rio Bee style. 27 steps group. This is reached by following the path situated south-west of the Pixaan Group. It was thus called because of the various flights of steps leading to the group of buildings at the top of the hill. In this upper section there is a rectangular courtyard surrounded by several masonry buildings with rooms of a residential nature. The deliberate east-west orientation of the courtyard is plain to see, as well as the arrangement of the works on several levels in relation to the latter. Situated south-east of the main group are various other constructions also near the top of the hill. Ball court. This is situated north of the Pixaan Group. Oriented east-west, the court is approximately 60 m long and just over 10 m wide. Like the majority of the constructions on the site, the walls are clad with regular-shaped limestone veneer stones. No stone ring or any other fragments have been found. Merwin plaza. This rectangular space west of the Ball Court is surrounded by four elongated buildings. The west construction is fronted by pairs of columns, providing access to the interior, and the constructions on the north and south sides also had several entrances formed by pilasters. At the centre of the plaza lies a quadrangular platform. Temple of the stelae. This monumental space is situated north of Merwin Plaza. It takes its name from the various monoliths that can be seen on the east stairway. Its principal axis runs north-south and it had several rooms accessed from the east and west. A masonry roof comb displays six stucco figures seated on a type of throne that adopts the form of a giant mask of the Earth Monster or Sacred Mountain. The figures may have represented rulers of Kohunlich. Acropolis. This is an irregular quadrangle (60x45 m) with a single access on the west side and an average height of 10 m, the result of several construction phases. Parts of towers with steep non-functional stairways typical of Rio Bee architecture have been recorded on the east and south sides. These were added in ancient times as fillings for the Acropolis. In the upper section is a large courtyard with several rooms on the south and west sides. The constructions in the south-west section seem to have been the latest additions, around AD 1000. Road group. Just west of Merwin Plaza are several platforms that have not yet been excavated, ranging in height from one to two metres. Together, they form three parallel roads or long corridors approximately 100 m in length. They are not unlike the 'avenues or roads' reported at Chacchoben, north of Bacalar, or those recorded at Chichmuul, 40 km further north. North-west group. This is situated west of the Acropolis and represents another set of rooms formerly covered by corbel vaults. Some of them have benches and many display various modifications. The majority were used for residential purposes. Yaxna plaza. This monumental space with its platforms and pyramids is situated some 600 m north-west of the previous group. Only a few of the buildings have been excavated. These comprise both residential and worship functions, dedicated to the memory of high-ranking officials. The ceramic materials of the offerings that have been found are from the Early Classic (AD 250-550). Importance and relations Kohunlich boasts major examples of Peten architecture as well as constructions that bear witness to the emergence of the Rio Bee style and its gradual transformation. It is therefore a key point for beginning to gain an understanding of the bygone societies south of the site, which were closely linked to those of northern Belize and south-eastern Campeche. Meanwhile, the analysis of the various types of housing and grave goods belonging to the different social classes will undoubtedly shed light on the composition and political integration of Kohunlich down through the ages. From: ‘The Maya: an architectural and landscape guide’, produced jointly by the Junta de Andulacia and the Universidad Autonoma de Mexico, 2010, pp346-347 How to get there: From Chetumal. From the combi station behind the Museum of Mayan Culture take the Nicolas Bravos bound combi and get off at Francisco Villa – about an hour. M$60. The turn off to the site is to the left of the direction of travel. Try and hitch or encourage someone to give you a lift on the back of their motorbike. Pay between M$50 and M$100. Once at the site ask if anyone can give you a life to the junction. That seems to be a M$50 standard. Entrance: Kohunlich

Kohunlich

More on the Maya

Kohunlich – Quintana Roo

Location

The site is situated 70 km west of Chetumal. Take Federal Road 186 and when you reach the village of Francisco Villa there is a turn-off to the south (10 km) which leads to the archaeological site. The pre-Hispanic city occupies a flat area and the adjacent hills with patches of medium-height rainforest and groups of corozo palms. Situated in a low area north-east of the settlement is an aguada approximately 50 m in diameter which provides water all year round and was fundamental for the ancient inhabitants. The name of the pre-Hispanic site is a corruption of the English words ‘cohune’ (corozo palm) and ‘ridge’. It appears to have been coined in the mid-20th century by Yucatec Maya speakers who had difficulty pronouncing the ‘r’ sound.

Timeline and site description

The archaeological explorations indicate that the site was first occupied around the 5th century BC. It continued to grow during the Early Classic (AD 250-600), reached its peak in the Late Classic (AD 600-900) and was abandoned around AD 1100. The tour of the site can take several hours if you want to explore the excavated spaces in detail. The best-known buildings are situated in the core area of the settlement: the Pyramid of the Masks, the Ball Court and the Acropolis are perhaps the most interesting, but the Pixaan, 27 Steps and Yaxna groups are also worth seeing.

Pyramid of masks.

This construction in the Peten style adopts the form of a four-tier platform with a temple at the top comprising five very narrow rooms. The corners are rounded and it has a single stairway, on the west side, flanked by stucco masks. The faces symbolise the sun god at various points of its passage across the firmament. The construction is approximately 25 m long and 20 m wide, and stands nearly 11 m high, not including the guano palm roof that protects the stucco pieces. During the second half of the 20th century the masks were illustrated as symbols of Quintana Roo.

Pixaan group.

This is situated some 200 m southwest of the Pyramid of Masks on a natural mound. It comprises several constructions, the most imposing of which is the one that is located north of the group and faces south. It is accessed via a wide terrace and had four generous-sized rooms, revealing its former importance. To the west and south lie other constructions, also with several rooms but this time of smaller proportions. Most of the constructions display features typical of the Rio Bec style.

27 steps group.

This is reached by following the path situated south-west of the Pixaan Group. It was thus called because of the various flights of steps leading to the group of buildings at the top of the hill. In this upper section there is a rectangular courtyard surrounded by several masonry buildings with rooms of a residential nature. The deliberate east-west orientation of the courtyard is plain to see, as well as the arrangement of the works on several levels in relation to the latter. Situated south-east of the main group are various other constructions also near the top of the hill.

Ball court.

This is situated north of the Pixaan Group. Oriented east-west, the court is approximately 60 m long and just over 10 m wide. Like the majority of the constructions on the site, the walls are clad with regular-shaped limestone veneer stones. No stone ring or any other fragments have been found.

Merwin plaza.

This rectangular space west of the Ball Court is surrounded by four elongated buildings. The west construction is fronted by pairs of columns, providing access to the interior, and the constructions on the north and south sides also had several entrances formed by pilasters. At the centre of the plaza lies a quadrangular platform.

Temple of the stelae.

This monumental space is situated north of Merwin Plaza. It takes its name from the various monoliths that can be seen on the east stairway. Its principal axis runs north-south and it had several rooms accessed from the east and west. A masonry roof comb displays six stucco figures seated on a type of throne that adopts the form of a giant mask of the Earth Monster or Sacred Mountain. The figures may have represented rulers of Kohunlich.

Acropolis.

This is an irregular quadrangle (60×45 m) with a single access on the west side and an average height of 10 m, the result of several construction phases. Parts of towers with steep non-functional stairways typical of Rio Bec architecture have been recorded on the east and south sides. These were added in ancient times as fillings for the Acropolis. In the upper section is a large courtyard with several rooms on the south and west sides. The constructions in the south-west section seem to have been the latest additions, around AD 1000.

Road group.

Just west of Merwin Plaza are several platforms that have not yet been excavated, ranging in height from one to two metres. Together, they form three parallel roads or long corridors approximately 100 m in length. They are not unlike the ‘avenues or roads’ reported at Chacchoben, north of Bacalar, or those recorded at Chichmuul, 40 km further north.

North-west group.

This is situated west of the Acropolis and represents another set of rooms formerly covered by corbel vaults. Some of them have benches and many display various modifications. The majority were used for residential purposes.

Yaxna plaza.

This monumental space with its platforms and pyramids is situated some 600 m north-west of the previous group. Only a few of the buildings have been excavated. These comprise both residential and worship functions, dedicated to the memory of high-ranking officials. The ceramic materials of the offerings that have been found are from the Early Classic (AD 250-550).

Importance and relations

Kohunlich boasts major examples of Peten architecture as well as constructions that bear witness to the emergence of the Rio Bec style and its gradual transformation. It is therefore a key point for beginning to gain an understanding of the bygone societies south of the site, which were closely linked to those of northern Belize and south-eastern Campeche. Meanwhile, the analysis of the various types of housing and grave goods belonging to the different social classes will undoubtedly shed light on the composition and political integration of Kohunlich down through the ages.

From: ‘The Maya: an architectural and landscape guide’, produced jointly by the Junta de Andulacia and the Universidad Autonoma de Mexico, 2010, pp346-347

How to get there:

From Chetumal. From the combi station behind the Museum of Mayan Culture take the Nicolas Bravos bound combi and get off at Francisco Villa – about an hour. M$60. The turn off to the site is to the left of the direction of travel. Try and hitch or encourage someone to give you a lift on the back of their motorbike. Pay between M$50 and M$100.

Once at the site ask if anyone can give you a life to the junction. That seems to be a M$50 standard.

GPS:

18d 25’ 09” N

88d 47’ 28” W

Entrance:

M$90

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Ek’ Balam – Campeche – Mexico

Ek' Balam

Ek’ Balam

More on the Maya

Ek’ Balam – Campeche

Location

This site is situated on the north-eastern coastal plain of the Yucatan Peninsula, where the topography is sedimentary rock that formed in the Cenozoic period, 63 million years ago. Nearly all the terrain is flat, with a few elevations in the south rising to a maximum height of 210 m. There are very few sources of surface water and the phreatic water table is situated between 20 and 25 m below the ground. However, there are numerous large underground aquifers, as well as several cenotes in the area; two of these are fairly large and situated at the east and west ends of the core area, approximately 1 km apart. There is also a large quantity of funnel-shaped depressions, known as k’op in the Maya language and doline in English; although usually dry, they can store water during the rainy season. In some cases they have a diameter of up to 100 m and are 17 m deep, nearly reaching the aquifers, and for this reason the ancient Maya excavated wells at the bottom of them. The site must have obtained its water supply from the cenotes and sinkholes, storing rainwater in the chultuno’ob (underground artificial cisterns) and other types of tanks. The climate in the region is of the hot, sub humid variety, with the rain falling mainly in the summer months. The average temperature is 26° C and the annual precipitation is usually at least 1,200 mm.

The archaeological site is situated approximately 190 km from the city of Merida. The path is well signposted. Take the Tizimin road from the city of Valladolid, drive through the town of Temozon and 7 km further along the road join the 5-km road leading to the archaeological area.

Pre-Hispanic history

According to data from the first investigations at the site, conducted by an American team, Ek’ Balam was occupied from the Middle Preclassic to the colonial period (from AD 600 to 1600). During the explorations carried out as part of the INAH Ek’ Balam Project, one of the sub-structures of the Acropolis furnished the earliest example of architecture, dating from the Late Preclassic (c. 300 BC-AD 300). Ek’ Balam experienced its heyday in the Late Classic (c. AD 770-896), during the reign of Ukit Kan Le’k Tok’ and his descendants. In the Postclassic, changes occurred for reasons that we have not yet determined and no more large constructions were built, giving way to small adoratoriums, platforms and altars. Ek’ Balam continues to be inhabited to this day, and although the most important constructions are partly in ruins, they are used for ceremonial purposes. For example, an altar has been built on the collapsed Ball Court, and offerings are even deposited in the rubble of certain structures, such as the East Hieroglyphic Serpent and the south-east corner of the Acropolis. This means that the Walled Enclosure continues to be regarded as an important sacred space. The occupation of the site continued in the 16th century and there is a colonial settlement situated north-east of the core area with the remains of an Indian chapel.

Little is known about its origins as most of the information we have comes from the Late Classic constructions. However, its long history dates back to the Preclassic and its continued existence to colonial times, marked by different stages of occupation and development. Its golden age has furnished important information about its architecture and artistic development, and also about its governors, who forged the magnificent Talol empire. One of the most significant pieces of historical evidence is the existence of the emblem glyph, which means ‘sacred king of Talol’ and which has confirmed both its nature as a kingdom and its name, associated with that of King Talol. Although that was the name of the kingdom (and its meaning has yet to be deciphered), the capital was Ek’ Balam, which means ‘black, or bright star, jaguar’. The first king associated with the emblem glyph was Ukit Kan Lek Tok’, the second K’an B’ohb’ Tok’, the third Ukit Jol Ahkul and the fourth K’inich Jun Pik Tok’ K’uh…nal. The name of another governor, K’ahk’al Chu, has recently been found but there is no date associated with it so we do not know where it fits in with the others.

Site description

Ek’ Balam occupies an area of 15 sq km, but its core area is a walled enclosure containing over 40 buildings, mainly situated in the North and South plazas.

The walled enclosure occupies 1.25 sq km and is surrounded by two concentric stone walls – called Exterior Wall and Interior Wall – relatively low in height but originally with high wooden palisades. There is a Third Wall which connects some of the main buildings and during pre-Hispanic times provided greater protection to the royal seat. Five causeways or sacbeob once departed from the Exterior Wall to other parts of the city, and one of them even appears to have led directly to another city. Two of these causeways are situated on the south side and the remaining ones at the other cardinal points and the ramp of Structure 8 furnished an important offering of more than 90 vessels and numerous burnt stone balls. Structure 9 contains a partly concealed room with a stucco-modelled frieze painted in blue, black, green and red; the scene depicts an important personage in profile, seated on a throne and holding a bird in his hand. During the excavations, the ring of Structure 8 was found but unfortunately the ring from Structure 9 was stolen many years ago. The last stage of the Ball Court was built in AD 841, as evidenced by a painted capstone bearing this date and the name Tz’ihb’am Tuun.

Among the grand constructions in the north plaza are several smaller structures, including Structure 4, composed of a group of altars and a steam bath; several tiny temples were also found, such as structures 5, 7 and 21, and a platform-altar at Structure 6. These can only have been used for depositing offerings because they are too small for any other activity.

The North Plaza is the largest and oldest at Ek’ Balam and is distinguished by three large constructions numbered 1, 2 and 3. Structures 2 and 3 have not been excavated, but Structure 1, known as the acropolis, has been undergoing excavation and restoration works since 1997; this large construction is 160 m long, 60 m wide and approximately 31 m high. It is a vast and complex volume with numerous superimposed construction phases; it contains countless vaulted rooms, distributed on six tiers and connected by numerous stairways and passageways. On the fourth tier, the facades are profusely decorated with modelled stucco; one of the motifs represented is the face of a mythical creature, the earth monster, which for the ancient Maya symbolised the entrance to the underworld. The central facade is distinguished by the imposing monster-mouth entrance surrounded by fangs, which ‘devoured’ or ‘spat out’ those who entered or left the construction. Known as the Sak Xok Naah de Ukit Kan Le’k, ‘the White House of Reading’, the bowels of this building also provided shelter for the mortal remains of the founder of the ruling dynasty during the Late Classic. The offering accompanying his burial contained 21 vessels, some made of clay, others of alabaster, as well as 7,000 objects of shell, jade, bone and other materials; some of these were very rare, such as a gold earring in the shape of a frog and three pearls.

Monuments and ceramics

Stelae 1 and 2 were the only such monuments found inside the walled area; another stela was rescued from a nearby bank of materials but it was not erected at the site during pre-Hispanic times. Stela 2 is greatly eroded, but Stela 1 displays beautifully carved bas reliefs of two governors of Ek’ Balam; the one at the top is Ukit Kan Le’k, represented as a deified ancestor. The principal figure is a king who erected his stela on 18 January 840 to commemorate his coronation; the name is eroded and nowadays only partly legible: ‘… K’uh Nal ….’

The Hieroglyphic Serpents commemorate the construction of one of the stages of the Acropolis and represent the open mouth of a serpent whose forked tongue ‘descends’ the steps. According to the inscription, the stairway is called Win Uh and was built by Ukit Kan Le’k Tok’, the sacred king of Talol. Numerous stone and stucco sculptures have been recovered at Ek’ Balam, but most of them are incomplete and much deteriorated. Nevertheless, a few of them display traces of paint and fascinating details corresponding to personal garments and adornments.

A large number of utensils and ceremonial objects have been found at Ek’ Balam and shed light on the activities, customs, beliefs and trade with other regions. The materials vary from stone, bone, shell and metal to clay; the latter is a crucial find because it establishes the timeline of the site and its relations with the other peoples with whom it traded such materials.

Importance and relations

Ek’ Balam is situated at a geographical point at which no other pre-Hispanic site of such scale and characteristics is known, and it therefore fills a geographical and temporal void between the domains of Coba and Chichén Itzá. We now know that the four kings of Talol that have been identified governed for an approximate period of 100 years, from AD 770 to 870, and were responsible for the kingdom’s prosperity. This interval of time matches exactly the decline of Coba, around AD 770 and the flowering of Chichén Itzá around AD 860. Ek’ Balam coexisted with both sites at different moments in time and undoubtedly maintained a different type of relationship with each of them, which we are currently trying to confirm. Much of its importance lies in its distinctive architecture and decoration, which display an interesting mixture of characteristics from other regions in the Maya area, such as Peten, the Puuc region, Rio Bec and Chenes; this principally affects Building 1 or the Acropolis, whose exquisite and well-preserved facades are unique in the Maya area.

Leticia Vargas de la Pena and Victor R. Castillo Borges

From: ‘The Maya: an architectural and landscape guide’, produced jointly by the Junta de Andulacia and the Universidad Autonoma de Mexico, 2010, pp417-421.

Ek' Balam

Ek’ Balam

1. Exterior wall; 2. Interior wall; 3. Sacbe 1; 4. Sacbe 2; 5.Structure 18; 6. South Plaza; 7. The Oval Palace; 8. The Twins; 9. Structure 14; 10. Ball Court; 11. North Plaza; 12. Acropolis; 13. Structure 2; 14. Structure 3.

Getting there:

From Valladolid. Colectivos leave from Calle 37, between 44 and 42. M$70. To return you need four passengers, which might mean a long wait at the archaeological site combi stop – or you could pay for four seats. If you can organise a group of people going at the same time it would make life a lot easier.

GPS:

20d 53′ 10″ N

88d 08′ 12″ W

Entrance:

M$531

More on the Maya