We are together in the fight against fascism – Park Pobeda – Moscow

Posted on 02/05/2025 by Michael

: We are together in the fight against fascism

We are together in the fight against fascism

This particular sculpture, impressive as it is, poses and challenge to me when being asked ‘What is a piece of Socialist Realist art?’ Art can be realist without having any reference to socialism even though it might represent a worker or workers sympathetically. But what takes one piece of work from a mere representation of a person or an event to a different level, to imbue it with a meaning that is over and above what is merely in front of the viewer.

My simple interpretation of that has been the intention of the artist at the time of the work’s creation, the intended audience and what was hoped would be achieved by it’s presentation to the public. But these intentions and hopes are not concrete. They can exist in one period of time but can just disappear if (and unfortunately) or when the social system reverts to what it was pre-Revolution – as happened in the Soviet Union (and all the other post-Socialist societies).

But if, as it did, Revisionism took control soon after the death of Joseph Stalin in 1953 can those works of art produced after that date until 1991 still be considered works of Socialist Realism? They were still produced for the same audience as were the target in the 1930s and 1940s but for a different purpose, after the mid-50s the aim was to project an image of being in favour of revolutionary change whilst at the same time doing everything practically to avoid such a transformation occurring.

The history (or more accurately to say, its genesis) of this particular monument is quite unique and exceptional, fitting in more with the political agenda of the Russian Government at the time rather than a desire to remind future generations of the sacrifice made by those during the Great Patriotic War or the desire to foment a willingness of self sacrifice amongst a population who are attempting to build Socialism.

On 19th December 2009 a Soviet era monument, the Kutaisi Glory Memorial, which had been unveiled in 1981, was blown up by Georgian fascists under the cloak of ‘nationalism’ and ‘reconstruction’ of the city. The location of the monument was to be the site of the new Parliament building.

The original plan was for the monument to be destroyed on 21st December (coincidentally the anniversary of Stalin’s birth) and a mass demonstration had been planned to oppose this desecration of the memory of all those Soviet citizens (including those from Georgia) who had died in the fight against fascism. The decision the destruction should take place two days earlier than originally planned is considered to have made to circumvent any opposition. Because the task was rushed it was botched with pieces of concrete flying all over the place, some of it killing a woman and her eight year old daughter who lived close by.

But the destruction of this monument also has to be taken in the context of what was happening in the region at the time. This was just after the short war between Russia and Georgia, in 2008, over the separatist regions of South Ossetia and Abkhazia – one started by Georgia under the encouragement of the US. This was all part of a strategy to surround (with hostile NATO states) and eventually dismember the Russian Federation – which had been the intention of the neo-liberals in the west since the fall of the Soviet Union in 1991.

For that reason the demolition of the memorial was more than an attack on the memory of all those who died fighting fascism it was part of the present war against Russia. This created a sense of urgency, an advert for the commission was circulated and by July 2009 there were already six maquettes of the proposed statue to be erected on a site in Park Pobeda (Victory Park) in Moscow. These designs were on display in the Great Patriotic War Museum, awaiting a popular vote.

At the same time the maquettes were on display in Moscow Hilary Clinton was visiting Tbilisi, adding fuel to the conflict and mouthing her meaningless phrases about the US in support of national liberation of those countries ‘occupied’ and vowing never ending US support for ‘the fight for freedom’. Similar declarations, before and subsequently, ultimately led to the situation we have in the Ukraine at the moment and have led to continued efforts by the US to destabilise other countries in eastern Europe – cut short recently by Trump’s rethink on how to allocate resources to maintain the US’s ‘full spectrum dominance’ in the region.

So a somewhat unique genesis of a World War II monument.

The design of the monument follows many, well established tropes for such statues. In general it depicts the events surrounding the Fall of Berlin, the occupation of the fascist liar by Soviet troops, the raising of the Red Flag over the Reichstag and the first ever Victory Day Parade in Red Square in Moscow.

A common theme of the three, separate components of the statue is the dominance of Soviet over Nazi weaponry, imagery and culture. At the very top two Soviet soldiers are in the process of raising the Red Flag, one of the soldiers pointing his weapon at the pile of German weapons that lay discarded on the ground. Amongst this pile of weapons and debris is a toppled German eagle. We’ve won, you’ve lost!

On the left hand side we have a group of Soviet soldiers who are greeting others, unseen, as they stand beside the burnt out dome of the Reichstag building. Under their feet and before them, discarded on the ground, are Nazi weapons, ruined machinery, barbed wire, destroyed Nazi standards (with the swastika broken) and on top of all this detritus a dove of peace is in the process of alighting.

On the right hand side we have the depiction (the only example I’ve seen in a monumental form) of an episode that took place during the first Victory Parade where Soviet solders entered Red Square with dozens of captured Nazi banners, marched to the Lenin Mausoleum, upon which Comrade Stalin and other members of the Soviet leadership were standing to review the parade, and there the troops threw the Nazi standards down into the mud at the door of Lenin’s resting place. In the background of the monument can be seen the Spasskaya Tower and the building that used to be the Lenin Museum but which is now the Museum of the Patriotic War of 1812.

However, there are two aspects which differentiate this monument from those that would have been created even in the Revisionist period of the Soviet Union. And both these are on the right hand side. Amongst the group of soldiers cheering there is one face that is looking out directly at the viewer whilst all the rest are looking to the front. Also, tucked behind the folds of the flag on that side is an incongruous figure on a horse. This figure is long haired and bearded and is totally out of place. A Christ figure? And I couldn’t work out what he has in his hand.

At the rear of the monument are two plaques. One explaining the reason for its existence and the other with the names of those involved in its creation.

Translation of the plaques on the rear of the monument. (Machine translated so apologies for any eccentricities.)

Monument to the Unity of the Peoples of the Soviet Union who fought and won together in the Great Patriotic War.

Symbolising the inviolability of monuments to victorious soldiers

It was opened in 2010 in memory of the Glory Memorial which was barbarously destroyed in the city of Kutaisi on December 19, 2009

Built with folk remedies

Sculptors/Architects; – the names listed. However, I don’t know the exact level of their involvement but assume that Shcherbakov was the principal sculptor.

S A Shcherbakov

A N Kovalchuk

I N Voskresenskiy

B V Perfiliev

V V Seliverstov

A A Ustenko

E H Zhivotinsky

G J Gattenberger

In the centre of the concave, stone wall set back a few metres from the statue the high structure pays homage to the monument that was blown up in Tbilisi. The large letters (in Russian) declare the name of the ensemble – ‘We are together in the fight against fascism’. Lower down and on either side are smaller images of other memorials from other Soviet Republics. I can identify Mother Armenia in Yerevan, the original monument in Kutaisi and the Motherland Calls! in Stalingrad but have problems with the others.

On either side of the installation stand two pillars upon which is place a horizontal, large, golden star.

Closest public transport;

Park Pobeda Metro station

Location;

In Victory Park (Park Pobeda), Moscow

GPS;

55.72845 N

37.50152 E

How to get there:

From the metro station head towards the obelisk and main museum but take a path off to the left which goes beside the church. Keep on this track as it goes past the entrance to the Military Weapons Museum (on your left) and then rises as it skirts around the left of the principal, circular structure. The monument is on the left hand side of the track.

More on the USSR

Monument to the Soviet Red Army, Liberty Square – Budapest

Posted on 23/09/2024 by Michael

Monument to the Soviet Red Army

Monument to the Soviet Red Army, Liberty Square, Budapest

The monument to the liberating Red Army consists of a column, stepped at its lower levels, surmounted by a large, golden, three-dimensional star. On the face of the column, around half way up, is a golden representation of the State emblem of the Soviet Union.

Below the emblem, in black lettering are the words, in Cyrillic,

СЛАВА СОВЕТСКИМ ГЕРОЯМ ОСВОЂОДИТЕЛЯМ

and then in Hungarian;

DÍCSÖSÉG A FELSZABADÍTÓ SZOVJET HÖSÖKNEK

These translate as;

GLORY TO THE SOVIET HEROES, LIBERATORS

The column sits on a platform which is reached by a short series of five steps on both sides. To the left, rear and right of the column there’s a low wall. On this wall, immediately to the left and right of the column, the names of some of the Soviet fallen officers are engraved in gold lettering. This seems strange to me. Ninety-five thousand Red Armymen must have died in the battle for Budapest but why just single out the officers to be named on the memorial?

There are two, semi-circular bas reliefs – one that most people see on the ‘front’ of the monument and the other at the back.

Monument to the Soviet Red Army – 01

The one at the front depicts a common theme on such monuments, a group of eight Red Armymen advance, weapons at the ready, attacking a position held by the Nazi occupiers. The first group of four, on the left, includes a soldier – who is not shown to be armed – who holds aloft the Soviet Flag (although there’s no indication of the hammer and sickle or a star) whilst looking back, urging those behind to join in the attack. This is a common aspect of such Socialist Realist sculpture and can be seen in, for example, on some structures in Albania and Russia. Another soldier in this group is dragging along a Pulyemyot Maksima PM1910, a heavy Maxim machine gun (versions of which seem to have been used for more than a hundred years).

The second group of four are on the right and they are accompanied by a tank, the gun barrel of which looms ominously above them. Three of them are soldiers with a submachine gun (almost certainly a PPSh-41) and the fourth, at the top, is an officer with a pistol. They are all aiming and firing at the Nazis.

In the background can be seen the outline of some of the most distinctive buildings in the centre of Budapest, many of them ruins, demonstration of the fierceness of the fighting. (Something like 80% of the buildings of Budapest were either destroyed or severely damaged by the end of the final battle.)

Monument to the Soviet Red Army – 02

In many ways the back of the column is a mirror of the front. There’s the emblem of the Soviet Union and the same inscription in both Russian and Hungarian. There’s also a semi circular bas relief but although it is also an image of attacking Soviet Red Armymen it tells a sightly different story.

Here we have a group of four soldiers on the attack with an even more ruined image of Budapest in the background. They are moving from left the right and the soldier on the extreme left is standing and is about to throw a stick hand grenade with his right hand. At the same time he holds a submachine gun (probably again a PPSh-41) in his left hand. The other three of the group are advancing and firing against the Nazi enemy in the seriously damaged remains of Budapest before the final liberation on 13^th February 1945.

A combination of lack of maintenance and climate probably is the cause of the damage to the images at the back. Although providing a green and natural backdrop the large trees behind the monument create a humid environment and in the winter that area probably doesn’t get any sun at all. And there is obvious damage caused by humidity on the bas relief panel. To the left of the panel water damage has changed the colour of the bronze from green to a dirty brown. Above the panel there are signs of mould around the lettering and the Soviet emblem doesn’t shine so bright as it does at the front.

On the other hand the façade that people normally see gets the full force of the sun so there’s an element of self-maintenance here as the damp and mould don’t have an opportunity to establish themselves and grow. Also any damage here would be noticed immediately. On my visit a dozen or more big tour groups stood in front of the monument and were treated to an anti-Soviet, anti-Russian diatribe, with no reference to the fact that the Hungarians were firm supporters of the Nazis and it was a combined force of German and Hungarian fascists that were surrounded in late December 1944 before the final liberation 50 days later.

In the centre of the base of the platform, in gold lettering, is the date ‘1945’, the year of liberation. There’s a small, reasonably well tended flower bed in front of the bas relief panel, with red flowers. On my visit there was also a large bunch of red roses, left at some time in the recent past to commemorate some specific event, unknown to me.

Considering the presence of various fascist groups in Hungary and the constant harping on about the 1956 counter-revolution I’m slightly surprised the monument is in such a good condition. There is a government to government agreement that the monument will not be removed but that wouldn’t normally stop Hungarian Nazi sympathisers.

Location;

Szabadság tér (Liberty Square)

South-east of the Parliament Building.

GPS;

47.50417º N

19.05057º E

Moscow Metro – Smolenskaya – Line 3

Posted on 25/01/2024 by Michael

Smolenskaya – Line 3 – A Savin

More on the USSR

Moscow Metro – a Socialist Realist Art Gallery

Moscow Metro – Smolenskaya – Line 3

Smolenskaya – Line 4 – 01

Smolenskaya (Russian: Смоленская) is a station on the Filyovskaya line of the Moscow Metro. It was opened in 1935 as part of the first Metro line. Designed by S.G. Andriyevsky and T.N. Makarychev, the station features grey marble pillars with flared bases and walls faced with white ceramic tile. Smolenskaya originally had two entrance vestibules, but one was demolished with the expansion of the Garden Ring avenue. There are still two sets of exit stairs on the platform, but one leads to a dead end where the passage to the old vestibule (very similar to the one still in use at Chistye Prudy) used to be. There is no direct transfer to Smolenskaya. Instead, there is a direct transfer to Plyushchika planned to the station from the Arbatsko-Pokrovskaya line.