Xcambo – Yucatan – Mexico

Xcambo

Xcambo

More on the Maya

Xcambo

Location

The archaeological site is situated on the north coast of the state of Yucatan. There is a turn-off to the town of Dzemul on the coastal Progreso-Telchac road. A path, some 800 m in length, then leads from the west of this road to the core area of the site. Xcambo is situated in the middle of a marshland with numerous beneficial characteristics for habitation: the soil, drinking water and materials for dwellings, such as the local zacate grass for the roof and stones nearby for the construction of the buildings.

Pre-Hispanic history

The stratigraphic evidence at Xcambo indicates the existence of two important ceramic groups: the Xtampu group corresponding to the Early Classic (AD 350-550), which is related to the Cochuah ceramics in northern Yucatan and Tzakol II and III in the southern lowlands; and the Xcambo group from the Late Classic (AD 550-700), which is composed of material related to several horizons such as the Canbalam on the Yucatec-Campeche coast, the Cehpech horizon in the north of the Yucatan Peninsula, and the Xcambo group, which is part of the Tepeu I group and is related to the fine-paste ceramic on the central coast of Tabasco and in the Zapata-Usumacinta area.

Xcambo was a commercial port that administered salt pans and marine products, as well as a local, regional and supraregional trading centre. At the beginning of the Early Classic (AD 200-600), the cultural influences from Peten began to emerge in the early structures of the Maya communities, especially in the north of the peninsula. Izamal exerted its power over numerous sites on the north-west coast, which suggests that it controlled the coastal resources and products in the area (cotton, stingrays, honey, wax, etc.) for trading purposes. The establishment of the port at Xcambo during the Early Classic was probably an important part of Izamal’s infrastructure. Meanwhile, in the Late Classic (AD 600-900), new independent polities were emerging to replace the old economic and political structures, leading to the disappearance of nearly all the elements that characterised the old system. Although this situation had a decisive impact on the focus of trade during the Early Classic, it did not lead to the disappearance of the commercial port at Xcambo, which retained its independence; this largely appears to have been thanks to its control over local resources, such as the salt pans and marine products, which enabled it to sustain a strong economy. This same independence also implied the appropriation of the production and maintenance of nearby villages and urban centres further inland, which provided it with a variety of resources (food, labour and goods for trading). In the Late Classic (AD 700-900/1000), the consolidated Maya communities, keen to expand their domains, centralise production and control trade, appropriated key points of their jurisdiction where the busiest and safest trade routes were located. This led to the emergence of new ports with different trade links, as a result of which Xcambo was gradually isolated and abandoned.

Site description

Xcambo occupies an area measuring 700 m along the east-west axis and 150 m along the north-south axis, entirely covering a natural mound. It contains a main plaza and a smaller one, both of which are surrounded by large elite residences and smaller dwellings where the lower-ranking population lived. It also contains several roads leading to other places. The main plaza once had 11 buildings and is noted for its size and the quality of the stonework. Situated 250 m from the main plaza is an open space comprising three structures and a causeway leading to a residence located 110 m to the east. Another causeway, 12 km in length, leads from the same plaza to Cemul (nowadays, Dzemul). Finally, a third path commences at the south-west end of Xcambo and continues 1,280 m to the south-west, to the site known as Misnay. Near the main plaza but further north is a jetty or wharf.

From the architectural point of view, the most notable buildings at Xcambo display a mixture of elements that are characteristic of at least two styles from the Classic period: the Peten and Megalithic or Izamaleno style, which characterises the Early Classic constructions in northern Yucatan (stepped pyramids, rounded corners, inset corners, sloping platforms, small decorative stairways, thick stucco floors and painted stucco masks). At this site it is also possible to see architecture based on coarse rectangular blocks and rough stone slabs with dry or mortar joints, covered with thick stucco floors to hide the imperfections in the walls.

Ceramics

The explorations conducted at the site have uncovered over 800 ceramic pieces (vessels) in the polychrome, bichrome and monochrome varieties, as well as numerous terracotta figurines. The ceramics correspond to the sumptuary use (fine, decorated tableware for special occasions, offerings, burials and ceremonial events) and everyday use (ordinary plates and dishes for preparing and storing food and liquids).

Importance and relations

The port of Xcambo enjoyed an important economic and political position, varying its relations through the ages with the communities in northern Yucatan. The population must have been mainly dedicated to salt production and large-scale trading. The site contains a rich variety of ceramic materials and artefacts, particularly from external sources. During the Early Classic, Xcambo maintained strong trading links with sites in the centre and north-west of the state of Yucatan, northern Quintana Roo and the Peten region in both Campeche and Guatemala; it may well have operated as an intermediary port between Izamal and Teotihuacan. In the Late Classic, as an independent site, Xcambo shifted its economic focus and established direct and indirect connections with the Gulf Coast. It maintained links with the sites on the nearby coasts of Campeche and western Yucatan; with those in the centre and northwest of Yucatan; with the north-west of the peninsula; with Peten in Campeche and Guatemala, with a few sites in the Grijalva-Mezcalapa basin in Tabasco, with the Zoque mountains in Chiapas, with a few places in the middle and lower stretches of the River Usumacinta in Tabasco and Chiapas, with the area near the Terminos Lagoon and the Atasta region, and with a few sites in the central part of the Veracruz region.

Thelma Sierra Sosa

From: ‘The Maya: an architectural and landscape guide’, produced jointly by the Junta de Andulacia and the Universidad Autonoma de Mexico, 2010p, p398-399.

Getting there:

Bus or colectivo to Dzemul from Merida, Calle 52, between Calles 63 and 65, M$40 (2023)

From Dzemul you will need to take a mototaxi to the site, which will wait for you and then return you to Dzemul. There are always plenty around. M$250.

GPS:

21d 18’ 48” N

89d 21’ 14” W

Entrance:

M$90

More on the Maya

El Gran Museo del Mundo Maya – Merida

El Gran Museo del Mundo Maya - Merida

El Gran Museo del Mundo Maya – Merida

More on the Maya

El Gran Museo del Mundo Maya – Merida

Presented here are a selection of pictures taken inside the (relatively) new, and very modern, structure of the Museum of the Mayan World in the Yucatan city of Merida.

Obviously taking pictures of such objects in the context of a museum – whose lighting and presentation are not designed for the photographer (even good ones, not such as me) – does not always lead to the desired result.

As with the slide show from the Cancun Mayan Museum these images are presented to give an impression of what was produced in the Mayan past before the Spanish came and messed things up.

Whilst not in many ways a ‘perfect’ society – after all the Maya fought against themselves and neighbours; they had slaves; there was a hierarchy of wealth and power; and they killed people out of the ignorance they were doing so to appease non-existent Gods – the Maya developed a civilisation that was very distinct from that which had developed on the other side of the wide ocean. In fact, it was probably that ‘distinctiveness’ which led the Spanish to attempt to wipe out as much of that culture as they could. This was the declared aim of the ‘extirpation of idolatry’.

They destroyed a lot – some of which was irreplaceable such as the codices (manuscripts telling the history (or myths) of the Maya from their beginnings) – but as in all part of the ‘Americas’ much survived this state sponsored vandalism and more is learnt of the pre-Colombian past as time and investigations reveal more ‘secrets’.

But through the artefacts they left behind, as well as the many thousands of examples of their architecture, we know they had accumulated an immense field of knowledge in mathematics, astronomy, physics and architecture as well as being able to cope (more often than not) with the extremities of the climate and produce enough food for them to pursue their daily activities.

The idea of these posts is to present enough clues, or pieces of the puzzle, for viewers to be able to piece together what was the Mayan culture.

Too ambitious a goal? We shall see.

Location;

Gran Museo del Mundo Maya,

Calle 60,

Unidad Revolución,

Mérida,

Opening Times;

09.00-17.00 everyday apart from Tuesday.

Entrance;

M$150

Website;

https://www.granmuseodelmundomaya.com.mx/

How to get there;

The Museum is in the northern outskirts of the city but can be reached by public transport via the new, blue, municipal bus service R73 which leaves the centre of Merida from Calle 63, between 58 and 56.

More on the Maya

Cancun Maya Museum

Cancun Maya Museum

Cancun Maya Museum

More on the Maya

Cancun Maya Museum

If you find yourself unfortunate to be staying in Cancun you could do much worse than spend an hour or two in the Museo Maya de Cancún (Cancún Maya Museum). At the end of the long spit that contains, to me, some of the worst hotels ever created (especially when you take into account their concentration) an equally ugly modern building houses artefacts of a culture that had an understanding of aesthetics.

The items in the museum come from all parts of Mayan territory and from all periods from the earliest days until the demise of the Mayan civilisation until just after the arrival of of the Spanish invaders in the 16th century.

The images are presented here without comment and are in a relatively raw state. They are presented to give an impression of what this magnificent ‘pre-Colombian’ society produced when much of Europe fell into barbarism after the flowering of the Greek and Roman empires – not forgetting that the gains of those ‘civilisations’ were built upon slavery, war and imperial expansion.

How to get there:

Buses R1 and R2, to and from downtown Cancun, run regularly along the road through the hotel district. M$12 per journey.

Location:

Address:

Blvd Kukulcán Km 16.5

GPS:

21.04.29 N

86.46.38 W

Opening hours:

9am-6pm Tuesday – Sunday

Entrance:

Adult: M$90

Child under 13: Free

Sundays: Free for nationals and residents of Mexico.

More on the Maya