Enver Hoxha – Speeches and articles

Enver Hoxha and the people of Tirana

Enver Hoxha and the people of Tirana

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Enver Hoxha – Speeches and articles

Enver Hoxha – Memoirs, Diary Selections and Compilations of Articles,

                        Selected Works

Speech Delivered on Independence Day and on the Arrival of the Democratic Government in Tirana, November 28, 1944. From Selected Works Volume I, 8 Nëntori Publishing House, Tirana, Albania, 1974, pp 399-40. First published in the Bulletin of the National Liberation War, N° 52, November 30, 1944.

Report to the 4th Plenum of the Central Committee of the Communist Party of Albania, October 17, 1945. Published in Selected Works Volume I, 8 Nëntori Publishing House, Tirana, Albania, 1974. pp. 428-462. First published in the Bulletin of the National Liberation War, N° 52, November 30, 1945.

Speech to the Constituent Assembly on the Presentation of the Resignation of the Government, January 11, 1946. First published in the newspaper Bashkimi, N° 320; republished in Selected Works Volume 1, pp 469-471.

Program of the First Government of the People’s Republic of Albania presented to the People’s Assembly of the PRA, March 24, 1946, published in Selected Works, Volume 1, pp 519-538, originally published in Bashkimi, N° 382.

Request to the Conference of Ministers of Foreign Affairs in Paris, April 17, 1946, Selected Works Volume 1, 8 Nëntori Publishing House, Tirana, Albania, 1974, pp 539-542.

Speech Delivered at the Plenary Session of the Paris Peace Conference, August 21, 1946. From Selected Works Volume I, 8 Nëntori Publishing House, Tirana, Albania, 1974, pp 593-614. First published in the newspaper Bashkimi, N° 540, September 22, 1946.

Telegram to Secretary General of United Nations Organisation in protest against the violation of the territorial waters of the PRA in the Corfu Channel by warships of Great Britain and against the entry of warships of the United States of America to the port of Durrës without the consent of the Government of the PRS, November 11 1946, Selected Works Volume 1, 8 Nëntori Publishing House, Tirana, Albania, 1974, pp 656-657.

Speech delivered to the People’s Assembly on the opening of the 3rd Regular Session of the 1st Legislature, July 12, 1947. From Selected Works, Volume I, 8 Nëntori Publishing House, Tirana, Albania, 1974, pp 661-695.

On the intellectuals, theses drafted for discussion at the meeting of the Bureau of the Party Committee for the city of Tirana which, on March 21, 1958, was to take up for consideration the report ‘On the work for the education of intellectuals’.

We shall go to Moscow not with ten banners, but with only one, with the Banner of Marxism-Leninism (Speech at the 18th Plenum of the CC of the PLA Concerning Liri Belishova’s Grave Mistakes in Line), September 6, 1960. Published in Albania Challenges Khrushchev Revisionism, 1976, pp 88-101.

The Revolutionary Communists expect China to come out openly against Khrushchevite Revisionism, April 3, 1962. Reflections on China, Volume 1, page 7, publisher The Institute of Marxist-Leninist Studies at the Central Committee of the Party of Labour of Albania, 8 Nentori Publishing House, Tirana, 1979.

The Modern Revisionists on the way to degenerating into Social-Democrats and to fusing with Social-Democracy. Reproduced from Zëri i Popullit dated April 7, 1964. Published in The Party of Labour of Albania in Battle with Modern Revisionism, Naim Frashëri Publishing House, Tirana, Albania, 1972.

The Defence of the Marxist-Leninist Line is vital for our Party and People and for International Communism (Contribution to the Discussion at the 18th Plenum of the CC of the PLA). September 7, 1960 Published in Albania Challenges Khrushchev Revisionism, 1976.

Speech at Meeting of 81 Communist and Workers’ Parties in Moscow on behalf of the Central Committee of the Party of Labour of Albania, November 16th 1960, Tirana, 1960, 71 pages. The speech where Enver Hoxha attacked the Revisionists of the Communist Party of the Soviet Union (and their hangers-on of the International Communist Movement) in Moscow in November 1960, one of the most important contributions in the struggle against modern revisionism.

Reject the Revisionist Theses of the XX Congress of the Communist Party of the Soviet Union and the Anti-Marxist Stand of Khrushchev’s Group! Speech delivered by Enver Hoxha as Head of the Delegation of the Party of Labour of Albania before the Meeting of 81 Communist and Workers Parties, Moscow, 16 November 1960. Different format of the speech above.

Speech at 81 Communist and Workers Parties Meeting, Moscow, 16 November 1960. Scanned from Selected Works Volume 3, 8 Nëntori Publishing House, Tirana, 1980, pp 93-163.

Speech in Commemoration of the 20th Anniversary of the Founding of the Party of Labour of Albania and the 44th Anniversary of the Great October Socialist Revolution, Tirana, November 7 1961 (excerpts). Delivered on November 7, 1961, at the ‘Tirana Festive Meeting Commemorating the 20th Anniversary of the Founding of the Party of Labour of Albania and the 44th Anniversary of the Great October Socialist Revolution.’ Published in The Party of Labour of Albania in Battle with Modern Revisionism, Naim Frasheri Publishing House, Tirana, Albania, 1972.

Marxism-Leninism is the guide and leader of every party and not Khrushchev’s conductor’s baton, from a conversation with a delegation of the Communist Party of Malaya, January 20, 1965.

Some Preliminary Ideas about the Chinese Proletarian Cultural Revolution, Speech to the 18th Plenum of the CC of the PLA, October 14, 1966. Text from Enver Hoxha. Selected Works Volume IV, 8 Nentori Publishing House, Tirana, 1982, pp 94-113.

Report on the activity of the Central Committee of the Party of Labour of Albania, held at the 4th Congress of the Party of Labour of Albania on February 13th 1961, Tirana, 1961, 193 pages.

Report to the 4th Congress of the PLA – On the activity of the Central Committee of the Party of Labour of Albania, (extracts), February 13th 1961, Selected Works, Volume 3, 8 Nëntori Publishing House, Tirana, 1989, pp 192-283. A cleaner version of the same report above.

For the Continuous Improvement of the Composition of the Party and its Growth — for the Protection of the Purity of its Ranks, Report of the Activities of the CC of the PLA, given at the 5th Party Congress of the PLA on 1st November 1966.

Report to the 5th Congress of the Party of Labour of Albania, 1 November 1966, excerpt concerning membership.

Speeches, 1969-1970, On the further revolutionization of the Party and the whole life of the country, Naim Frasheri Publishing House, Tirana, 1971, 343 pages.

The Demagogy of the Soviet Revisionists Cannot Conceal Their Traitorous Countenance, January 10, 1969. From Zëri i Popullit daily; from The Party of Labour of Albania in Battle with Modern Revisionism, Naim Frashëri Publishing House, Tirana, Albania, 1972, pp 475-526.

Knowledge of the contradictions in the capitalist-revisionist world serves Marxist-Leninists in their struggle, from a conversation with a delegation of the Communist Party of Australia (Marxist-Leninist) December 8, 1969.

Conversations with Chou En-lai, Tirana, March 27-28, 1965, Enver Hoxha, 8 Nëntori Publishing House, Tirana, 1977, 37 pages.

Literature and the arts should serve to temper people with class consciousness for the construction of socialism, the closing speech delivered at the 15th Plenum of the CC of the PLA, October 26 1965. Published in Enver Hoxha, Selected Works, Volume 3, pp 832-859.

Our younger generation marches along the revolutionary road of The Party, Enver Hoxha, Tirana, 1968, 38 pages. Speech delivered at the mass rally at the Gradishta sector of the Rogozhina-Fieri railway under construction on June 28, 1968.

Our younger generation marches along the Revolutionary road of the Party, speech delivered at the mass rally at the Gradishta sector of the Rrogozhina-Fier railway under construction on June 28, 1968, November 8th Publishing House, Toronto, 2022, 40 pages.

Letter to Comrade Hysni Kapo, July 30, 1978.

The fist of the Marxist-Leninist Communists must also smash Left Adventurism, the offspring of Modern Revisionism. From a conversation with two leaders of the Communist Party (Marxist-Leninist) of Ecuador October 21, 1968. Selected Works Volume IV, pp 498-514.

Twenty-five years of struggles and victories on the road to Socialism, Enver Hoxha, Naim Frashëri Publishing House, Tirana, 1969, 95 pages. Speech delivered at the solemn meeting dedicated to the 25th anniversary of the Liberation of the country and the Victory of the People’s Revolution.

On further revolutionising our Party and the life of our country as a whole, Speeches 1967-68, Enver Hoxha, Naim Frashëri Publishing House, Tirana, 1969, 345 pages.

Letter to the Ninth Congress of the Chinese Communist Party, April 29, 1969, published in Peking Review No. 19, May 5, 1969.

It is in the Party-People-State power unity that our strength lies, Enver Hoxha, Naim Frashëri Publishing House, Tirana, 1970, 72 pages. Speech delivered to the voters of the Tirana 219 electoral district on September 18, 1970.

Information Bulletin of the Central Committee of the Party of Labour of Albania, No 3 1970, (not the full issue), Enver Hoxha, Speech at the 10th Plenum of the CC of the PLA ‘On the theoretical and practical significance of work organization’, 26th June 1970, Tirana, 1970, 21 pages.

Report submitted to the 6th Congress of the Party of Labour of Albania, Naim Frasheri, Tirana, 1971, 251 pages.

Summary Report to the 6th Congress of the Albanian Party of Labor, Albania Report, New York, 1972, 17 pages.

Intensify the ideological struggle against alien manifestations and liberal attitudes towards them, Enver Hoxha – from the Report submitted to the 4th Plenum of the Central Committee of the Party of Labour of Albania, June 26 1973, Selected Works, Volume 4, pp812-849.

Study Marxist-Leninist Theory – linking it closely with revolutionary practice, Enver Hoxha, Naim Frashëri Publishing House, Tirana, 1971, 56 pages. Speech at the solemn meeting commemorating the 25th anniversary of the founding of the ‘VI Lenin’ Party school.

Study Marxist-Leninist theory linking it closely with Revolutionary Practice, speech delivered at the meeting commemorating the 25th anniversary of the founding of the ‘V.I. Lenin’ Party School, November 8, 1970, November 8th Publishing House, Toronto, 2024, 46 pages.

Report on the role and tasks of the Democratic Front for the complete triumph of Socialism in Albania, Enver Hoxha, 8 Nëntori Publishing House, Tirana, 1974, 125 pages. Submitted at the 4th Congress of the Democratic Front of Albania, September 14 1967.

The Tragic Events in Chile. A Lesson for the Revolutionaries of the Whole World. Zeri i Popullit October 2, 1973.

On further revolutionising our Party and the life of our country as a whole, Speeches 1971-1973, Enver Hoxha, Naim Frashëri Publishing House, Tirana, 1974, 408 pages.

Our policy is an open policy, the policy of proletarian principles, Enver Hoxha, 8 Nëntori Publishing House, Tirana, 1974, 82 pages. Speech delivered at the meeting with the electors of the Tirana No 209 precinct on October 3rd, 1974.

Speech delivered to electors of the 209 Precinct in Tirana, Enver Hoxha, Norman Bethune Institute, Toronto, 1974, 37 pages. Speech delivered on October 3, 1974, at the meeting of electors of the No 209 Precinct in Tirana.

Writers and artists are assistants of the Party for the Communist education of our people, Enver Hoxha, Speech delivered at the meeting of the Secretariat of the Central Committee of the Party of Labour of Albania concerning the implementation to date of the tasks in literature and art set by the 4th Plenum of the CC of the PLA, December 20th 1974, from Enver Hoxha, Selected Works, Volume 4, 8 Nëntori Publishing House, Tirana, 1982, pp888-917.

Report of 7th Congress of the Party of Labour of Albania, November 1st, 1976 in Tirana, – Summary, Gamma Publishing, New York, 1976, 32 pages.

The crisis of Italian Modern Revisionism, Enver Hoxha, 8 Nëntori Publishing House, Tirana, 1977, 64 pages. Contains two articles: an article first published in ‘Zeri i Popullit’ on November 13th 1964 and Comments on the Theses of the 10th Congress of the Communist Party of Italy, written in November 1962.

English abstract of Enver Hoxha’s The Theory and Practice of Revolution. A lengthy editorial published on July 7, 1977, in Zëri i Popullit (The Voice of the People), the official organ of the ruling Albanian Party of Labour, expressed indirect criticism of the basic policy orientation of China.

Khrushchev kneeling before Tito, Enver Hoxha, 8 Nëntori Publishing House, Tirana, 1977, 64 pages. An article first published in the newspaper ‘Zeri i Popullit’, organ of the CC of the Party of Labour of Albania, on September 13th, 1963, under the title ‘Results of N Khrushchev’s Visit to Yugoslavia’, taken from the book Enver Hoxha – Speeches and articles (1963-1964), Tirana, 1977.

The line of our Party is a correct, revolutionary line, in conformity with the teachings of Marxism-Leninism, Enver Hoxha, Letter to all Party Basic Organizations, May 9, 1962, from Albania Today, 1977, No. 3 (34).

The PLA was formed in circumstances different from those of the other Communist Parties, Thursday, January 26, 1978. Published in Albania Today, No 5, 1987.

Albania is forging ahead confidently and unafraid, Enver Hoxha, 8 Nëntori Publishing House, Tirana, 1978, 51 pages. Speech delivered at the meeting with the electors of constituency No 219, Tirana, November 8, 1978.

Yugoslav ‘Self-Administration’ – a capitalist theory and practice, 8 Nëntori Publishing House, Tirana, 1978, 102 pages. An article written to counter the erroneous and anti-Socialist views of E Kardelj expressed in the book Directions of the Development of the Political System of Socialist Self-Administration.

Yugoslav ‘self-administration’ a capitalist theory and practice, against E. Kardelj’s anti-socialist views expressed in the book ‘Directions of the Development of the Political System of Socialist Self-Administration’, November 8th Publishing House, Ottowa, 2023, 113 pages.

With Stalin – Memoirs, Enver Hoxha, 8 Nëntori Publishing House, Tirana, 1979, 224 pages. On the occasion of the Centenary of the Birth of the Great Marxist-Leninist Joseph Stalin.

With Stalin – memoirs, November 8th Publishing House, Ottowa, 2022, 177 pages.

The Democratic Front led by the Party is the great organization which unites, organizes and educates the people politically, article published in the newspaper Bashkimi, June 3, 1979. Republished in Albania Today, No 4, 1979.

The Marxist –Leninist Movement and the World Crisis of Capitalism. This material was prepared in August 1979, at Pogradec, published by the Institute of Marxist –Leninist Studies at the Central Committee of the Party of Labour of Albanian, 1986-3, Socio-Political Studies, Tirana – published for the first time as a document of the PLA.

The experience of Marxist-Leninist Parties should be studied and utilized to strengthen our common struggle, from the talk with Joao Amazonas, first secretary of the Central Committee of the Communist Party of Brazil, September 8 1979, 13 pages.

We must firmly oppose the reactionary tactics of the capitalist and revisionist bourgeoisie with our revolutionary tactics, Enver Hoxha, Marx, Engels, Lenin, Stalin Institute, Toronto, 1980, 32 pages. From the talk with a member of the Political Bureau of the Central Committee of the Communist Party of India (Marxist-Leninist), November 14, 1970.

The great world economic crisis is intensifying, Tuesday July 1 1980, extracts from the political diary The Superpowers, Naim Frashëri Publishing House, Tirana, Albania, 1986, pp. 560 -572.

Eurocommunism is Anti-Communism, Workers’ Publishing House, London, 1980, 291 pages. Reformist ideology and Political Opportunism – Fundamental Characteristics of the Eurocommunist Parties.

Eurocommunism is Anti-Communism, November 8th Publishing House, Ottowa, 2023, 205 pages.

What lies behind the workers’ strikes at the Polish Baltic ports? Monday September 1 1980. Extracts from the political diary, The Superpowers, Naim Frashëri Publishing House, Tirana, Albania, 1986, pp. 579 – 597.

The events which are taking place in the Moslem countries must be seen in the light of dialectical and historical materialism, from Reflections on the Middle East, 8 Nëntori Publishing House, Tirana; 1984; pp 355-392.

Report to the 8th Congress of the Party of Labour of Albania, Enver Hoxha, 8 Nëntori Publishing House, Tirana, 1981, 281 pages. Submitted to the 8th Congress of the Party of Labour of Albania on November 1, 1981.

REFLECTIONS – Diary on International Questions, Pogradec, Wednesday July 15, 1981, from Socio-Political Studies 2, 1985, pp 49-66, The Institute of Marxist-Leninist Studies at The Central Committee of The Party of Labour of Albania.

Enver Hoxha on Mehmet Shehu, from The Titoites, Historical Notes, 8 Nëntori Publishing House, Tirana 1982 (extracts) pp581-633.

Comrade Enver Hoxha received a group of workers and had a cordial talk with them, published in Albania Today, No 5, 1983, pp5-7.

To the Congress of the Communist Party of Brazil. This document was first published in Albania Today, No 3, 1983.

Comrade Enver Hoxha’s message of greetings to the participants in the Celebration of the 40th Anniversary of the Congress of Përmet. First published in Albania Today, No 3, 1984.

The Albanian Anti-Fascist women found their road of salvation through the National Liberation War – Enver Hoxha, Speech delivered to the 1st Congress of the Albanian Anti-Fascist Women’s Union, November 4, 1944, Published in Albania Today No 5 (78) 1984, pp 43-44.

The 40th Anniversary of the 1st Congress of the Anti-fascist Women’s Union of Albania. Message of greetings of Comrade Enver Hoxha addressed to the former delegates to the 1st Congress of the AWUA, November 3, 1984, published in Albania Today, No 6, 1984, pp30-31.

The State Power we are building is the future of our country and people – Enver Hoxha, from the report submitted to the 2nd Meeting of the Anti-Fascist National Liberation Council of Albania, October 20, 1944. Published in Albania Today No 5 (78) 1984, pp 39-42.

The Khrushchevites – Memoirs, 8 Nëntori Publishing House, Tirana, 1984, 492 pages.

Message of greetings on the occasion of the 40th Anniversary of the Liberation of Albania, 29 November 1984, published in Albania Today, No 6, 1984.

Comrade Enver Hoxha’s message of greetings addressed to the participants in the celebration of the 40th Anniversary of the 2nd Meeting of the Anti-fascist National Liberation Council. First published in Albania Today, No 6, 1984.

Profound Marxist-Leninist analyses of the situation of classes and social strata, the positive and negative influences within Albanian society during the years of the National Liberation War. Reprinted from Laying the foundations of the New Albania (Memoirs and Historical Notes), 8 Nëntori Publishing House, Tirana, Albania, 1974, 30 pages.

Excerpts from the Political Diary and other documents on Albanian – Greek Relations, 1941-1984, Tirana, 1985, Two friendly peoples, pp 431-444, December 30, 1984. One of the last things Enver wrote before his death in April 1985.

About the international situation in the light of current events, extracts from the political diary The Superpowers, Naim Frashëri Publishing House, Tirana, Albania, 1986.

Our party will continue to wage the class struggle as it has always done — consistently, courageously and with maturity, from a conversation with Zhou Enlai, June 24, 1966, November 8th Publishing House, Toronto, 2022, 65 pages.

Proletarian democracy is genuine democracy, speech delivered at the meeting of the General Council of the Democratic Front of Albania, September 20, 1978, November 8th Publishing House, Ottowa, 2022, 40 pages.

Can the Chinese Revolution be called a Proletarian Revolution? November 8th Publishing House, Toronto, 2022, 67 pages.

On the Liberation of Women in Albania, speeches delivered to the 2nd Plenum of the Central Committee of the Party of Labour of Albania in June 1967 by Comrade Enver Hoxha and Ramiz Alia, November 8th Publishing House, Ottowa, 2023, 110 pages.

By way of a Testament, November 8th Publishing House, Ottowa, 2023, 98 pages.

Mission of friendship, speeches, documents and accounts from the visit of the DPRK government delegation to the People’s Republic of Albania, June 29-July 2, 1956, with Kim Il Sung, November 8th Publishing House, Ottowa, 2022, 59 pages.

On the death of the Great Stalin, November 8th Publishing House, Toronto, 2024, 64 pages.

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Political power comes from the barrel of a gun

Political power comes from the barrel of a gun

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International publications in support of the Communist Party of Peru – 1990s

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El Diario Internacional

In Spanish unless indicated otherwise.

El Diario Internacional – 1

El Diario Internacional – 8 – English

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El Diario Internacional – 15 – English

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El Diario Internacional – 36 – English

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El Diario Internacional – 37 – English

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Peru Emergency Newsletter – 4

Noticiera de Emergencia del Peru – 3

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Ukraine – what you’re not told

The Myth of the Good Landlord

Boarded up houses in Kensington, Liverpool

Boarded up houses in Kensington, Liverpool

More on Britain …

View of the world

Ukraine – what you’re not told

The Myth of the Good Landlord

… or, Why Landlordism is Inherently Exploitative

By Tom Lavin (@tomlavin13)

By way of an Introduction

This article was originally published on the Greater Manchester Housing Action website in June 2020.

I believe it deserves greater distribution as it argues, in a clear and accessible manner, the issue surrounding the existence of private landlords in Britain and what that means for those who are at their mercy.

The present difficulties from which private renters are suffering weren’t caused by the covid-19 pandemic – events of the last ten months or so have merely exacerbated the problem. At the same time the present ‘crisis’ has pointed the spotlight on a failing in British society which had been pushed into the background in the past by the obsession of ‘home ownership’, the ‘housing ladder’ (I’m still looking for the cretin who first came up with that concept, which apart from anything else helped to inflate housing prices) and the concern for the ‘first time buyer’.

The problem so many people have in acquiring decent, rented accommodation is only one of the issues they have to contend with in capitalist society. The majority of those who are forced into renting from private landlords are also more likely to be in low paid and/or insecure jobs, having to juggle their budgets through the uncertainties caused by short term or zero hours contracts. And in the present pandemic they are the people most likely to have lost their jobs – or had their hours reduced.

Such a situation has seen real suffering throughout the country resulting in the number of people dependent upon food banks going through the roof. As well as the growing dependence of so many people on food handouts so the arguments (and U-turns) which led to the extension of free school meals shouldn’t be considered a victory or a demonstration of a caring society. The UK is one of the top ten richest countries in the world and the admission that so many of its population (many of whom are in full time work) need such support to be able to live a basic life should be considered a disgrace. Politicians who proclaim the need for such support should hang their heads in shame – as indeed, so should the rest of the population who are not (yet) in a similar situation.

Some of us argued in the 1970s that a considerable minority of the population were just ‘one wage packet away from destitution’. It’s taken a pandemic to show the validity of that statement. It is hoped that people don’t forget it in the future.

After the outbreak of the pandemic it took weeks for the Government to declare that there would be a ban on evictions – and that only happened following campaigning work by those supporting private renters. On the other hand support for those with a mortgages, other proposals aimed at sustaining the property market and the shovelling of more public cash into property speculators’ bank accounts were announced within days.

Whilst billions of pounds have been handed over to private business, both big and small (and a not insignificant amount allowed to be stolen by fraudsters, gangsters and thieves, due to lack of due process and monitoring by government agencies) there has been no long term support for private renters, many some of the most needy in the present circumstances. Although ‘mortgage holidays’ have been agreed for home buyers rent arrears will continue to accrue for private (and social) renters but there is no support for those people who will find the payment of such arrears a near impossibility.

When the ban on evictions comes to an end there will be thousands of households in severe difficulties due to no fault of their own. The incompetence of the Government in its ‘handling’ of the pandemic has caused hundreds of thousands of redundancies, especially of those who rent their homes. The lack of understanding and sympathy by the Government to their plight over such an extended period will also be resulting in extreme levels of stress amongst most of those people – stress which can lead to other problems in the familial context.

Tenants and community unions such as Acorn (in England) and Living Rent (in Scotland) are preparing for the worst and expect an avalanche of eviction notices once the ban on them is lifted.

Frederick Engels on Housing

Even though it was written almost 150 years ago it’s worthwhile making reference to Engels’ pamphlet ‘The Housing Question’, which was first published in 1872. Although, obviously, the situation in Europe and Britain at that time was very different from what it is now there are still some general principles and ideas that are as valid now as they were then. (Those interested in housing issues could do a lot worse than reading this short booklet as he puts any local struggle into a much wider context.)

After examining the situation in various European countries Engels comes to the conclusion that;

‘Capitalism does not desire to abolish the housing shortage even if it could.’ p59

In the same way neither does capitalism want to see the end of unemployment, the end of discrimination, the end of poverty, the end of war – even the end of the pandemic. All those ‘social ills’ to the working class are what maintain capitalism by dividing the workers and also provide capital with its profits. So to do away with the ‘social ills’ would mean doing away with the profits – the reason for capitalism’s existence.

Engels further puts the struggle for decent housing for all into the context of a capitalist reality;

‘…. it is not that the solution to the housing question simultaneously solves the social question, but only by the solution of the social question, that is, by the capitalist mode of production, is the solution of the housing question made possible.’ p50.

He also argues that, in reality, there’s no real ‘housing shortage’, only the will to resolve the problem;

‘In the beginning, however, each social revolution will have to take things as it finds them and do its best to get rid of the most crying evils with the means at its disposal. … the housing shortage can be remedied immediately by expropriating a part of the luxury dwellings belonging to the propertied classes and by compulsory quartering in the remaining part.’ p51.

Or bring the thousands of boarded-up houses throughout the country up to a decent standard and make them available for use rather than their being the toys of property speculators.

There are limits to what can be achieved in the present reality when it comes to fighting for decent housing;

‘It is perfectly clear that the existing state is neither able nor willing to do anything to remedy the housing difficulty. The state is nothing but the organised collective power of the possessing classes, the landowners and the capitalists as against the exploited classes, the peasants and the workers. What the individual capitalists …. do not want their state also does not want. If therefore the individual capitalists deplore the housing shortage, but can hardly be persuaded even superficially to palliate its most terrifying consequences, then the collective capitalist, the state, will not do much more. At most it will see to it that the measure of superficial palliation which has become standard is carried out everywhere uniformly.’ p67

That doesn’t mean we shouldn’t be fighting for better housing (as is the case for other social conditions such as employment, wage levels, education, health and other social amenities). Engels is just pointing out the limitations.

Introduction: Good Landlord/Bad Landlord

Nominally ‘progressive’ housing charities, NGOs, politicians and newspapers are all quick to distinguish between ‘good’ and ‘bad’ landlords (for a particularly craven example). When they want to add a bit of drama, they enjoy describing the bad landlords as ‘rogue’.

Whilst it is necessary to identify subcategories within landlordism (clearly some landlords behave better relative to others) it is a mistake to describe the relatively better forms of landlordism as in any way ‘good’. To do so is to take renters for idiots.

An analogy: it is preferable to have £5 stolen from you than £50, but you would not describe the theft of £5 as being a ‘good theft’.

The Cotton Mills of Victorian Manchester

When Karl Marx and Fredrick Engels wrote about the exploitation of Mancunians working in Victorian cotton mills, they argued the relationship between mill owner and worker was inherently exploitative:

  1. When an employee worked in the mill, they produced something of economic value to the mill owner. This had to be the case, as a rule. If the worker did not do so, there would be no commercial sense in the owner employing them and paying their wages. To give a simplified example, a weaver in a mill might transform a bag of raw cotton worth £1 into cloth worth £3, creating £2 of economic value for their employer.
  2. For the employment of the worker to make commercial sense to the mill owner, the wages they paid the worker had to be less than the actual economic value of the employee’s work as a rule. Were this not the case, the owner would not make any money themselves as the economic value created by the worker (£2 in our simplified example above) would be immediately cancelled out by payment of £2 to the worker in wages!

Marx and Engels argued the fact there had to be a gap between the economic value of what the worker produced and the wages they received proved the workers were being exploited by the mill owners; their wages did not reflect the true value of their work.

The myth of the ‘good cotton mill owner’

Fast forward 150 years, and Mancunian children are taken on school-trips to a former cotton mill situated by Manchester Airport known as Quarry Bank Mill. The visits serve as a sort of civic rite of passage for young residents of a city once nicknamed ‘Cottonopolis’.

On guided-tours children are told, whilst there were many cruel cotton mill owners, the owners at Quarry Bank were some of the better employers of the era, providing half-decent workers’ cottages and an education for the child-labourers they employed (things their peers did not always do).

If we assume the tour guides’ claims are true and the owners were significantly better employers than their cotton mill owning peers, Marx and Engels would still maintain the arrangement the Quarry Bank owners had with their workers was inherently exploitative:

By paying wages that were less than the value of the labour being provided by the workers, they were ripping their workers off. To return to our theft analogy, they may have been stealing less than their fellow mill owners, but they were committing theft nonetheless.

The myth of the ‘good landlord’

Imagine the landlord equivalent of the romanticised Quarry Bank Mill owners, the idealised ‘good landlord’.

You are probably imagining a landlord who is prompt and attentive when there is disrepair in your home but at other times gives you ‘quiet enjoyment’ of the property. They do not charge a large sum for a deposit at the start of your tenancy and take a fair, common-sense view on the concept of ‘reasonable wear and tear’ at the end of it. Although they need to turn a profit for the arrangement to be commercially viable to them, they charge rent that is below the market rate for your area.

Even in this idealised, very rarely seen in the wild, scenario, the relationship between landlord and renter is still inherently exploitative if we apply reasoning similar to Marx and Engels:

If the landlord charged only what it cost them to supply the property to the renter, they would not make any money, making the arrangement a waste of time from their perspective. Therefore, for the arrangement to be commercially viable for the Landlord, they must as a rule charge the renter, a level of rent that is above the actual costs they incur in supplying the property.

Defences of entrepreneurialism

Marx and Engel’s views on mill owners have not gone unchallenged over the past 150 years.

Defenders of mill owners argue that, by being the people who had the initial idea to open a cotton mill, by taking a risk investing their money in machinery needed to weave cotton (when there was no guarantee doing so would be commercially successful) and by completing the administrative task of running the mill, they were justified in taking for themselves some of the economic value created by the employee’s hard work.

Each reader will have their own opinion on how much credence should be given to these arguments. (As an aside I would suggest anyone sympathising with the mill owners investigates how it came to be that a few individuals at that time had the wealth available to become cotton mill owners whilst everyone else had nothing!) If you are feeling unsympathetic towards mill owners, try instead to picture an entrepreneur you have some degree of admiration for.

It is perhaps hard not to respect the proprietors of the first curry houses on Rusholme’s Wilmslow Road, (setting up long before it was known as the ‘Curry Mile’).

Immigrants, new to rainy 1950s Manchester, an unfamiliar and sadly frequently racist place, risked everything to open restaurants, gambling that their fellow Asians, newly employed in textile mills across Greater Manchester and beyond, would travel to visit for a taste of home, and that the existing local population would take a liking to food from the other side of the world.

When you think of the risk and stress endured and the skill involved in running such operations, combined with all the cumulative joy the restaurants brought to the city, few would seek to deny the restaurant owners some financial reward for their contribution to society.

But the things that make us respect these curry house pioneers cannot easily be applied to what landlords do. In fact, when we try to apply the defences of entrepreneurialism to landlordism, it is remarkable how comprehensively they fall flat.

Applying the defences of entrepreneurialism to landlordism

No equivalent skill or ingenuity is required to buy housing, the only thing the prospective landlord needs is money or access to finance. To notice that there is a demand for shelter during a housing crisis requires about the same level of observation as noticing there is a demand amongst humans for drinking water.

A landlord might argue they possess a skill in predicting in advance when a residential area will ‘gentrify’ and that they use their skill to invest shrewdly in such areas to bring themselves greater profit margins. Such a ‘skill’ is of no benefit to society, so is unclear why it warrants financial reward.

Minimal bravery is required to invest in a buy to let property. In the unlikely event a landlord fails to find some desperate soul to rent their purchase to, they still have a capital asset that is likely to have appreciated in value.

The administrative burden of being a landlord is minimal when compared with running a cotton mill or a curry house. Arranging viewings, having to occasionally call a plumber, supplying annual gas safety certificates etc. are not arduous tasks. Despite this, many landlords either fail to fulfil their small role adequately or sub-contract to a letting agent (who is usually effectively paid for by the renter through further inflated rent).

The idea landlords might bring happiness or ‘spark joy’ for renters in the way restaurant proprietors might do for their patrons is of course risible, as every renter living in HMO Magnolia-land will be quick to attest.

Can an alternate ‘pragmatic’ defence of mill owners be applied to landlordism?

Mill owners might accept that the relationship they had with their workers was inherently exploitative, but argue any unfairness was ultimately justified by the productive nature of the arrangement and its results.

It is indisputable that mill owners’ employment of their workers saw raw cotton transformed into cloth on an industrial scale, that this was something society benefited from, and that the purchases of the cloth enabled the workers to receive a wage that was sufficient for (at least some of them) to survive. Without this arrangement, however unfair, how else would the workers have survived?

Whatever merits we believe this defence may or may not have in relation to cotton mills, it is difficult to see how it could be applied to the landlord and renter relationship. Landlordism is just not productive in the same way that a cotton mill is.

An indignant landlord might at this stage point to the millions of people in the UK living in rented accommodation as proof of landlordism’s productive output, but to do so would be a sleight of hand.

By the time a landlord takes ownership of a home, the home already exists. (There are a small minority of occasions where this is not the case e.g. a landlord who purchases a property at auction that is unfit for human habitation and carries out work to make it habitable could arguably be said to have brought a home into existence. For such landlords, the subsequent section does not apply.) The workers involved in the hard work of physical construction give society its housing stock and the renter their shelter, not the landlord.

Landlords are closer to Hand Sanitizer Hoarders than Curry House Pioneers

At the beginning of the COVID-19 crisis, opportunists bulk purchased hand sanitizer before re-selling it at extortionate prices. This led to widespread condemnation, even Boris Johnson denounced their ‘profiteering’.

These profiteers did not manufacture their own hand sanitizer, no additional hand sanitizer was made available to society because of their actions, they just took ownership of a limited resource leaving desperate people at their mercy.

The parallels with landlordism should cause landlords moral discomfort.

In fact, in certain respects, the behaviour of landlords is worse. The hand sanitizer profiteer eventually transfers ownership of the commodity they have hoarded, the landlord withholds the right of ownership from the renter, preferring to profiteer month by month for as long as they please. There is also something particularly repugnant about profiteering from those who are almost certainly poorer than you are.

What is the actual cost to the landlord of supplying a property to a renter?

Given the traditional landlord battle-cry “I’ve got my own bills to pay too don’t you know!” readers may be surprised to learn nearly half (45%) of landlords own their renters’ homes outright i.e. without a mortgage.

For these landlords, the ongoing cost of supplying a property to a renter is limited to the costs incurred keeping the property in a good state of repair and fit for human habitation.

In comparison to average rents these costs are negligible.

According to research by the insurer ‘More than’, the national average expenditure necessary on a three-bedroom home for repair work, maintenance and buildings insurance is only £73.17 per month. (£17.76 on buildings insurance and £55.41 on house maintenance)

In comparison, the average rent on a three-bedroom home in Manchester in 2018 was £895.00 per month, more than 10 times the average ongoing cost to the mortgage-free landlord in supplying the property.

To put it another way, such a landlord’s yearly costs would be covered by payment of their first months’ rent (with change to spare), with every payment thereafter pure profit.

But what about costs incurred by the landlord in acquiring the property?

In acquiring their asset, some landlords will have had the good fortune to have become owners of a property at no cost to themselves e.g. following an inheritance from a wealthy parent. Most, however, will have had to either invest savings or take out a mortgage to pay for their asset, or some combination of the two.

To the landlords who took out a mortgage and had renters living in the property for the lifetime of the mortgage, we can say with accuracy; the renters living in the property were the ones who paid off the mortgage, not you. 

As outlined above, for an arrangement to be commercially viable for a landlord, they must as a rule charge the renter a level of rent that is above the actual cost they incur in supplying the property. The mortgage, deposit, stamp duty etc. are all costs incurred in supplying the property so are inputted into the rent.

It is therefore unjustifiable, once mortgage free, to use the original cost of purchasing the asset as grounds for charging rent above the ongoing cost of supplying the property. The original purchase price is a cost previous tenants have already borne. Despite this, readers will note landlords never issue their tenants with significant rent reductions once the mortgage is paid off!

But what of landlords who have used hard-won savings (we will be charitable and assume they have not just acquired wealth through inheritance!) in order to purchase their asset, or landlords who have an outstanding mortgage that they must make payments towards each month. Should the original cost of investing to purchase their asset and/or their outstanding mortgage payments be factors in a fair calculation when setting rent for their tenants?

“No taxation without representation!”

If landlords want someone else, i.e. renters, to cover the costs of acquiring ownership of their assets, it does not seem unreasonable to suggest, as a basic point of fairness, ownership of the assets are transferred to the ones doing the actual paying in exchange.

Under the current system landlords seek to have their cake and eat it at the renter’s expense.

When America was a colony of the UK, Americans fighting for independence highlighted a basic unfairness (that they were obliged to send taxes to the Crown but were not allowed to send representatives to Parliament to have a say how those taxes should be spent) with the rallying cry “No taxation without representation!”.

Renters could issue a similar, albeit less catchy, slogan; “No paying landlords’ costs of acquisition without transference of ownership!”

Landlordism should be actively discouraged

Under no duress the landlord takes it upon themselves to behave like a hand sanitizer hoarder.

(An argument could be made that there is a level of economic duress, that under the current system landlords are forced to make such investments and exploit renters to give themselves a pension. There may be a degree of truth to this (one way or another capitalism makes monsters of us all, how many readers can say with confidence the clothes they have on were not made in a sweatshop in conditions similar to a Victorian cotton mill?) but this is an argument to improve the state pension, not an argument for landlordism.)

They acquire ownership of a pre-existing home, simultaneously preventing anyone who might want to live in the property themselves from doing so, in the hope their ownership will enable them to make money out of those in need.

That they encumber themselves with mortgage debt or use up their savings to achieve this morally dubious aspiration, is their choice for which they need to take personal responsibility.

When landlords choose to behave in this way, society has no obligation to indulge or humour their behaviour. On the contrary, we have a moral obligation to deter such anti-social acts.

As Danny Dorling writes in All that is Solid: The Great Housing Disaster (Allen Lane 2014):

“If people hoarded food on the basis its value was sure to go up when others began to starve and would pay anything, we would stop their hoarding. But hoarding is now happening with shelter in the most unequal and affluent parts of the world”

It is unlawful for landlords to profit from re-sale of water, why is re-sale of shelter any different?

Sometimes, because of the layout of the plumbing in certain properties, usually old houses that have been sub-divided into flats, it is impossible for water companies to provide individual water bills for each household.

When this is the case, the landlord of the building will receive one water bill for the entire property and then invoice each household for their portion of the bill based on a formula set out in law that forbids the landlord from making a profit.

It is unlawful for landlords to make a profit from the re-sale of water as it is recognised it would be morally abhorrent to profiteer from something so necessary to human survival when the water company has already done so.

Given shelter’s own importance to human survival and given the builders and everyone else involved in construction have already been paid, there is no obvious reason why re-sale of shelter should be treated differently.

Our housing stock has already been paid for. That we continue to pay for it again and again in perpetuity is a form of collective madness.

Consider the housing in your neighbourhood; the workers who dug the clay that made the bricks have been paid for their work, as have the builders who laid the bricks, as have the loggers who felled the trees and the carpenters who constructed the floors, as have the workers who quarried the slate and the roofers who laid the tiles. Everyone involved in the physical creation of the housing stock of the nation has been paid. (William Sorenson uses similar imagery in his excellent article.)

Yet as renters we are, under threat of eviction and homelessness, forced to spend an unforgivable amount of our limited time on earth working to earn wages to pay and repay for perpetuity for this housing stock that has already been paid for!

Picture a renter who has lived in their home for 30 years. Over this time they will pay rent each month at a rate their landlord calculates is necessary to cover;

  • The Landlord’s mortgage payments, deposit, stamp duty etc.
  • The cost of keeping the property in a good state of repair and fit for human habitation.
  • The Landlord’s profit– i.e. the amount on top of the cost of supplying the property that makes the arrangement worthwhile to the landlord.

After 25 years, the renter has paid off their landlord’s mortgage (of course, their rent is not reduced to reflect this landmark!). Several years later, the landlord retires and decides to sell the property to a new landlord. The new landlord takes out a mortgage to purchase their asset, and it is now the role of the renter to toil away to pay this off for them.

On and on this merry go round will go until housing is taken out of the hands of commercial landlords.

Breaking away from landlordism and moving towards a ‘People’s rented sector’

If we broke away from landlordism, our housing costs would be limited to the cost of keeping our homes in a good state of repair and fit for human habitation, alongside a small contribution to the costs of continually replenishing the nation’s housing stock. (This could either be done by a small surcharge applied to rent or, more equitably as part of a progressive taxation system.)

For most renters this would represent a life changing reduction in housing costs. We would then all have the choice to either use the money saved on things that actually bring us happiness or cut our working hours giving us more leisure time to do the things that bring us happiness. And we would do so living without fear of homelessness. The overall benefit to society would be immense.

Landlords currently own our homes, but this can be changed. The renters’ rights movement ought to see transference from landlords to common ownership as our ultimate goal, what Joe Bilsborough terms a ‘People’s Rental Sector’.

Under current laws, to bring our homes into common ownership landlords would need to be compensated but the cost would be nowhere near as daunting as you might first think.

The alternative to taking ownership away from landlords is to keep renters chained to an exploitative relationship for perpetuity. If we believe landlordism should end at some point, why shouldn’t it be in our lifetimes?

When Nye Bevan founded the NHS in the aftermath of the second world war, he remarked he was only able to do so and placate his detractors by ‘stuffing their mouths with gold’.

The post- COVID-19 global recession will offer fertile ground for radical change similar to 1945. If we want to free people from housing costs the way Bevan freed people from healthcare costs, a similarly pragmatic attitude towards compensating profiteers in order to break free from their control may be required. Just like the NHS, doing so would be worth every penny.


Tom Lavin is a member of ACORN Liverpool’s organising committee and a Justice First Fellow working in housing law at Merseyside Law Centre. He previously worked for Shelter as a housing adviser.

Acknowledgements: Many thanks to Alex Hendrikson, Hamish Reid and Isaac Rose who took the time to read an early draft and all gave very helpful advice.

8 June 2020

A printed version of this article has also recently been produced, available from Greater Manchester Housing Action.

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