Autogrill Self-Service Restaurant, Bergamo

 

Autogrill - Piazza Vittorio Veneto

Autogrill – Piazza Vittorio Veneto

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Autogrill Self-Service Restaurant, Bergamo

For lunch on my first full day in Bergamo (out of three) I decided to travel down into the new town and see what was on offer there. It gave me a chance to have another look at the Monument to the Partisan and, perhaps, take some pictures of the Città Alta from below – that didn’t work out well as the day was, and remained, overcast with even a dramatic thunder and lightning show accompanying torrential rain in the evening. Just as the bus approached the Porta Nuova junction, my planned alighting place, I noticed a sign for the Autogrill Self-service restaurant on the left hand side.

(To get from Città Alta to the new town there are two alternatives. If you find yourself at the north-west of the town then you can go for the No 1 bus which has its terminus at Largo Colle Aperto. All the versions of the No 1 go at least to the railway station. If at the southern end of the old town you can take the funicular down to the main road – it’s only a few minutes ride. On getting off wait for the next No 1 to come down the hill. These are all free with the Bergamo Card.)

It’s not that it’s hidden, there are big signs everywhere, including around the open air terrace on the first floor (not used the day I was there as it was a bit cool) but when you go through the door you have to go up a relatively narrow staircase and it appears you’re going into an office building rather than a restaurant. However, at the top of the stairs there’s an extensive menu, as well as the first part of the self-service – the trays.

There’s a beauty of self-service restaurants in a foreign country in that you can get by without understanding the language, that’s if you choose with your eyes and are prepared to experiment. The down side is that they can often offer down market but I don’t think that was the case here.

I arrived before 13.00 when most restaurants would start to get busy as the normal lunch time for workers tends to be between 13.00 and 14.00. Arriving early meant it was possible to take in all that was on offer, going back and forth, without creating too much havoc.

I was in Italy so the first section, and the only one that was offering hot food being prepared as you wait, was the pasta and risotto section. The risotto was being prepared in a pan and was advertised with pesto so thought that would be a good choice. When I requested the risotto I was asked a question – that’s always the problem when you are weak in a language, however much you prepare there will always be a question you had not taken into account. The questions was ‘Bis?’. I didn’t have a clue what it meant until I’d answered a couple of more questions with a ‘Si’.

‘Bis’ basically means half and half – i.e., half risotto and half pasta (of a choice of two). And that turned out to be quite a substantial plate in itself, especially when this was supposed to be a starter. So on a reasonably large oval dish I had a portion of risotto with pesto and king prawns together with spaghetti with a meat and black olive sauce topped with a generous scattering of grated Parmesan cheese. (I thought it was a no-no to have Parmesan cheese with seafood but obviously no one had told the woman serving the food nor the young man who was in the queue in front of me.) The cost? €5.70.

There was a salad bar but I’m not really into salads but what was on offer looked fresh and it was up to you to choose the number of the combination and the size of the portion, the price of all clearly marked up.

There was a small dessert counter and they looked good so I went for a tart I hadn’t seen before, Torta della Nonna (Grandma’s tart) which was a custard in a pastry base topped with chopped almonds. (There are a lot of almonds in Italian cookery but now, more than likely, they come from California. This has led to the destruction of many thousands of almond trees in Europe as a consequence of cheap imports but with the present drought in California that supply might be under threat and with no alternative close to home the price of almonds might be set to rocket.) Also on offer was cheesecake and fruit. The cost of my tart? €2.70.

To drink I chose a half bottle of of Chinati. One of the big downsides of eating in the Città Alta is the huge mark up on booze and didn’t think that the €4.20 for what was a quite pleasant and full-bodied wine was too excessive and, after all, May 7th was the 60th anniversary of the victory of the Vietnamese over the French at Dien Bien Phu so anything less would have been an insult on such an auspicious day.

I was just about to pay when I saw that the person in front had gone for the salmon, so I went out of the queue to do the same, in the process almost doubling my bill. Salmon with potatoes cost €8.90 but it, again, was a substantial dish. Both the fish and the potatoes (dauphinoise) were cold and that might be a problem for some Brits as, over the years, I’ve met many who consider that food should always be piping hot. If you’re one of them then this place might not be for you – if you want to go for the main meals.

That came to a grand total of €21.50, more than I was thinking of paying, but truthfully that would have been at the bottom end of the prices for any meal in the Città Alta and I don’t think I would have had half the quantity, whatever the quality might have been.

I had a bit of a struggle, I wasn’t going to waste it, but I had to take my time. There was no pressure as it’s a large place and I wasn’t taking up a potentially valuable table. On the other hand no museums or the like would be open again until 15.00 and I’d been walking around for more than three hours in the morning. It also gave me an opportunity to people watch, as the overwhelming majority of the other customers were local people on their lunch break from work or college.

The decoration was exactly what you’d expect of such a ‘workers canteen’ but clean and things that people didn’t take to the tray stands were collected as soon as they built up. Not as plush as some of the places in Città Alta but then there you’re often paying for the linen tablecloths and napkins, as well as the supercilious waiting staff, more than for the food.

I had learnt years ago that Italians go into a bar, drink, pay and leave much quicker than is the norm in other countries and as I sat taking my time over my meal it was confirmed that they have that same attitude to food, at least in a public place at lunchtime, tables close to me filling up and emptying a number of times during my stay.

Watching what other people were eating I was also able to learn, something I hadn’t picked up when selecting my food, that the restaurant takes orders for full 10/12 inch pizzas, which get cooked to order and then brought to the table – so that’s another option at the Autogrill.

This was a good find and I wouldn’t have a qualms going to this place if I were to find myself hungry in Bergamo in the future.

Location:

Autogrill, Piazza Vittorio Veneto, 15

This is the big square close to the Porta Nuova and the restaurant is across the road from the Torre dei Caduti, on the edge of the town’s banking district.

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The Baptistery, Piazza Duomo, Città Alta

The Baptistery, Piazza Duomo, Città Alta

The Baptistery, Piazza Duomo, Città Alta

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The Baptistery, Piazza Duomo, Città Alta

The Baptistery in Piazza Duomo, Città Alta, Bergamo must be the most peripatetic Baptistery in the world. It might not have travelled far but it moved often. Starting out inside the Basilica of Santa Maria Maggiore it was moved to two other places in the vicinity of the Piazza Duomo before ending up in its present location at the end of the 19th century.

It was designed in the 14th century by Giovanni da Campione. He was also commissioned to build the porch over the two, north and south, entrances to the Basilica as well as the ‘side’ entrance tucked away in a corner to the left of the red lions holding up the north porch.

I found it difficult to find out very much about Campione as the majority of work attributed to him seems to be connected to the already mentioned structures in Bergamo. It seems that all his efforts there took place in the period, roughly, between 1420 and the late 1460s. Where he came from, when he was born, where he went afterwards and when he died is still a mystery to me.

The Basilica lost its status as the baptismal church once the Cathedral was completed and that prompted the first move, out into the cold of the courtyard where it remained for a couple of hundred years before making its next couple of journeys.

It’s difficult to see the thinking of Campione in designing such a large structure to place inside the even larger Santa Maria Maggiore as it must have looked out-of-place from the start. Not only did he design the octagonal building, the statues on the outside (representing the Three Theological Virtues – Faith, Hope and Charity; the Four Cardinal Virtues, Temperance, Justice, Prudence and Fortitude; with the addition of Patience to make the eight to fill the available niches) he created the marble bas-reliefs and statues inside as well as the font.

Considering its age and the number of times it has been moved it’s in a remarkably good condition, as can be witnessed by the intricate carved marble on the entrance arch.

The Baptistery, Piazza Duomo, Città Alta - Door Arch

The Baptistery, Piazza Duomo, Città Alta – Door Arch

Normally the building is not accessible unless being used for actual baptisms – when the private nature of the function means that visiting is not really on the cards. However, in my visit to Bergamo in May 2014 there seemed to be crowds of either Italian school children or pensioners going inside on private, guided visits almost every time I passed by.

During the first I came across, a school visit by primary children, I was able to get inside and have a look, quickly taking some pictures before the guide had the chance to break off from her talk to the children and throw me out. Unfortunately unless you are bare-faced and opportunistic there seems to be little opportunity to get a close-up look at Campione’s craftsmanship.

The colours inside, not unsurprisingly, mirror those on the outside. As well as a statue of John the Baptist, standing facing the font and the entrance under a bas-relief of The Crucifixion, there are seven other bas-reliefs in marble depicting the normal story of Christ from pre-conception to death.

The Baptistery, Piazza Duomo, Città Alta - Interior

The Baptistery, Piazza Duomo, Città Alta – Interior

The Piazza Duomo has grand buildings on all sides and the Baptistery is very much the smallest but it seems to fit into its present location and now looks as if it belongs where it took more than 500 years to arrive.

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Santa Grata Inter Vites – Macabre Paintings

Santa Grata - Macabre Paintings

Santa Grata – Macabre Paintings

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Santa Grata Inter Vites – Macabre Paintings

Leaving through the Porta di San Alessandro in the north-western section of the walls of Città Alta, and walking just a little beyond the bottom funicular station that takes you up to San Vigilio (the highest point to look down on Bergamo) you’ll arrive, on the right going downhill, at the narrow street of Via Borgo Canale. A couple of hundred metres down this road, on the left hand side, is the church of Santa Grata Inter Vites, home to the macabre paintings by the local painter Paulo Vincenzo Bonomini (1757-1839). 

Along with the Romanesque church of San Michele al Pozzo Bianco, the Santa Grata is one of the places that I think is a must on any visited to the Città Alta of Bergamo. Not that there’s not a lot of interest around the Piazza Duomo but these two churches offer the opportunity to see something unusual and on a scale that’s a little more human. Cathedrals were constructed to make the individual feel small, the Romanesque frescoes and the macabre paintings in these locations were designed to make the individual think of his/her place in the world.

Macabre paintings date back to the 14th century but few examples from that time have survived. There’s speculation as to why this form of depiction of ‘life’ was chosen in the first place. Some argue that it was in response to the Black Death that wiped out anything from a third to a half of the population of Europe in the thirteen hundreds. Others argue it was to depict the constant struggle that humans have with Death, even though in that battle there will only be, and can only be, one winner.

Whatever the original reason for their becoming widespread during the medieval period Bonomini chose this style when he was commissioned to create a series of paintings in his local parish church in 1800. The fact that Europe was then embroiled in the biggest and most widespread war up to that time, with country after country falling to the Empire of the Corsican upstart and usurper of the gains of the French Revolution, might well have influenced his theme.

Bonomini couldn’t have been more of a local choice of artist for the commission. He was born in the same street at No 10 and was baptised in Santa Grata church on Christmas Day 1757 (Gaetano Donizetti, of bel canto opera fame, and the cellist Alfredo Piatti were also both born in Via Borgo Canale and baptised in this church).

There are six paintings in total, located behind the altar, and can be seen by the congregation between the pillars and the silverware.

One depicts a country couple, the man sitting down, with agricultural produce in their hands or on the ground, perhaps on their way to market.

Santa Grata - Rustic Couple

Santa Grata – Rustic Couple

Another is of a better dressed bourgeois couple simply out for a stroll. This follows the idea from many pre-Renaissance frescoes that Death had no respect for class.

Santa Grata - Bourgeois Couple

Santa Grata – Bourgeois Couple

One is of a drummer dressed in the uniform of the National Guard and another of a carpenter, walking to a job with the tools of his trade.

Santa Grata - Drummer

Santa Grata – Drummer

Santa Grata - Carpenter

Santa Grata – Carpenter

Of the last two one depicts a couple of priests (they were more than likely destined for Hell after their death) and what is considered a ‘self-portrait’ of Bonomini, an artist standing at an easel painting Death, with his wife on one side and an assistant on the other.

Santa Grata - Priests

Santa Grata – Priests

Santa Grata - Artist

Santa Grata – Artist

I like these paintings because they are different and not something I seen many times although there is a small collection, with the same idea of embracing everyone regardless of class or status, in the Adriano Bernareggi Diosesan Museum of Sacred Art.

These are, for me, the main reason for visiting this church but there are a few other points of interest. There’s what looks like a recently re-discovered fresco of a breast-feeding Madonna to the right of the altar.

On my last visit I was also directed to what I assume is the sacristy (the room where the priest prepares for the mass). This has a painted, mock wood ceiling and around the top of the walls are representations of the Virtues as well as one of Death castigating some poor individual. I’ve not been able to find out anything more of these paintings, i.e., by whom or when they were created. Next door was what can be only described as a store-room of church paraphernalia – statues of the Madonna, angels, crucifixes and other material that would be used on feast days or other special occasions.

Outside, to the left of the main entrance, fixed to the wall of the church is a war memorial. Originally placed there to commemorate the fallen in the First World War two additional plaques were added after 1945. What is interesting about these plaques is that the majority of those who didn’t return to the parish were killed or went missing on the Eastern Front, at the hands of the Soviet Red Army.

Location: in Via Borgo Canale, opposite the steps of San Gottardo.

Access: I was told, by one of the women who was preparing the flowers for a special service that coming weekend, that the church is open to visitors every Sunday from 08.30 to midday. The Tourist Information Office told me something else (which wasn’t even close to reality) and a local shop keeper gave another suggestion which didn’t seem to fit the facts either. However, if you’re not around on a Sunday see if anyone is moving around in the courtyard to the left of the church – there’s a very substantial iron grill at the street side. Begging might get you entrance. To the best of my knowledge they don’t charge. A book has recently been produced (€10) which provides more information about the church and its decoration (which I didn’t buy).

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